Paradigms for Studying the Internet: Difference between revisions

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<big>'''Syllabus'''</big>
 
{| border="0" cellspacing="4" cellpadding="4" style="background:#eeeeff; text-align: left;"
'''January 31'''
|
 
* [[Politics and Technology of Control: Introduction|Jan 25]]
* [[Paradigms for Studying the Internet|Feb 1]]
* [[New Economic Models|Feb 8]]
* [[Peer Production and Collaboration|Feb 15]]
* [[Collective Action and Decision-making|Feb 22]]
* [[New and Old Media, Participation, and Information|Mar 1]]
* [[Law's Role in Regulating Online Conduct and Speech|Mar 8]]
* Mar 15 - ''No class''
|
* [[Regulating Speech Online|Mar 22]]
* [[Internet Infrastructure and Regulation|Mar 29]]
* [[Copyright in Cyberspace|Apr 5]]
* [[Control and Code: Privacy Online|Apr 12]]
* [[Internet and Democracy|Apr 19]]
* [[Internet and Democracy: The Sequel|Apr 26]]
* [[Cybersecurity and Cyberwarfare|May 3]]
* [[Final Project|May 10]] - ''No class''
|}
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'''February 1'''
<div style="background-color:#CCCCCC;">'''Note: Due to snow in Cambridge, class is canceled today.  To make up for the cancellation, we'll be adding an hour to each of the next two class sessions (February 8 and 15).'''</div>
Before we can even begin exploring the who's, what's, and why's -- we need to answer the critical question of '''how.''' Indeed, the phrase "studying the web" could embrace a staggering world of possible routes to explore, even before beginning to examine its relationship with society and culture. We need something to guide us through this massive field of (very interesting!) foxholes, and link the ideas we encounter into a consistent piece. We need some kind of structure to allow us to ''understand'' what we are looking at, the same way a chemist thinks of things in terms of atoms and molecules, or a philosopher can think about things in terms of schools of thought.
Before we can even begin exploring the who's, what's, and why's -- we need to answer the critical question of '''how.''' Indeed, the phrase "studying the web" could embrace a staggering world of possible routes to explore, even before beginning to examine its relationship with society and culture. We need something to guide us through this massive field of (very interesting!) foxholes, and link the ideas we encounter into a consistent piece. We need some kind of structure to allow us to ''understand'' what we are looking at, the same way a chemist thinks of things in terms of atoms and molecules, or a philosopher can think about things in terms of schools of thought.


This class will propose and develop one framework for the web, which will structure both the discussion and topic matter covered in the course, as well as the methodology that you should apply to your assignments.  
This class will explore different frameworks for studying the web, which will structure both the discussion and topic matter covered in the course, as well as the methodology that you should apply to your assignments.  
 
'''[http://cyber.law.harvard.edu/is2012/sites/is2012/images/IS2012_Jan31.pdf Download this week's slides] (PDF)'''


[http://cyber.law.harvard.edu/is2011/sites/is2011/images/InternetSociety_Feb8_part_I.pdf Slides: Paradigms for Studying the Internet]


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== Readings ==
== Readings ==
* [http://www.benkler.org/Benkler_Wealth_Of_Networks_Chapter_11.pdf Yochai Benkler, The Wealth of Networks] (Read pages 379-396. The rest of this chapter expands the discussions of each layer in more detail, if you want to read more about them)
* [http://www.benkler.org/Benkler_Wealth_Of_Networks_Chapter_11.pdf Yochai Benkler, The Wealth of Networks] (Read pages 379-396. The rest of this chapter expands the discussions of each layer in more detail, if you want to read more about them)


* [http://www.cs.mu.oz.au/~zs/decl.html John Perry Barlow, A Declaration of Independence of Cyberspace]
* [http://yupnet.org/zittrain/archives/13 Jonathan Zittrain, The Future of the Internet, Chapter 4,The Generative Pattern]
 
* [https://www.socialtext.net/codev2/what_things_regulate Lawrence Lessig, Code 2.0, Chapter 7, What Things Regulate]


* [http://www.cluetrain.com Chris Locke, Doc Searls & David Weinberger, Cluetrain Manifesto] (just the manifesto)


== Optional Readings ==
== Optional Readings ==


* [http://www.legalaffairs.org/printerfriendly.msp?id=961 Jack Goldsmith & Tim Wu, Digital Borders]


* [http://futureoftheinternet.org/ Jonathan Zittrain, The Future of the Internet - Chapters 1 & 2]
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For people interested in a more technical primer on the architecture of the web, how email works, etc. check out ethan zuckerman and andrew mclaughlin's [http://cyber.law.harvard.edu/digitaldemocracy/internetarchitecture.html Introduction to Internet Architecture and Institutions]
For people interested in a more technical primer on the architecture of the web, how email works, etc. check out ethan zuckerman and andrew mclaughlin's [http://cyber.law.harvard.edu/digitaldemocracy/internetarchitecture.html Introduction to Internet Architecture and Institutions]


Some fred turner resources: [http://blip.tv/file/125930 video presentation], [http://blogs.law.harvard.edu/mediaberkman/2006/12/01/from-counterculture-to-cyberculture-the-rise-of-digital-utopianism/ audio presentation], and [http://www.stanford.edu/group/fredturner/cgi-bin/drupal/ homepage]
== Class Discussion ==
I was reading The Whale and The Reactor: A Search for Limits in an Age of High Technology and found the theme of the book very relevant to the topic of this class. In The Whale, the author tries to build a philosophical framework to explore the relationship between technical change and political powers.
 
Zitterain's article on generativity is a celebration of the limitless creative possibilities associated with the Internet and PC technologies. I agree with his assessment and appreciate his analysis. But I think the article manifests some form of naive technological determinism. It focuses narrowly on the Net technology and its social impacts, but fails to look behind technical devices to see the social circumstances of their development, deployment and use.
 
So I think what Lessig and Benkler's theories are extremely useful in understanding the interactive forces influencing the society with the Net. I like how Lessig points out four forces that help regulate the cyberspace (law, market, norm and architecture).
 
[[User:YHHsiao|YHHsiao]]Germaine (You Hwa) Hsiao
 
Lessig’s view on the “Principle of Bovinity” with regards to steering the mass toward a way of being or thinking is an appropriate thought. However, in this unique situation, as opposed to the examples given of the past (i.e. seatbelts, discrimination, drugs, etc), internet regulation has an inherent property of being connected. What I mean to say is that you may steer groups toward a thought or way of being through whatever means (architecture, laws, norms, market) for after a while, they will be disconnected from the original pioneering idea.  With regards to the internet though, there just seems to be too many means of communication that the original ideas will continue to be re-introduced, and hence the mass will never forget. [[User:Mvalerio|Mvalerio]] 17:06, 31 January 2012 (UTC)
 
 
I find it very interesting to observe Lessig's constraints in action. I also find some of the examples troubling, and the likelihood of feedback loops disturbing. Take for example, privacy policies and user license agreements. As people get used to the idea of having information online, such as facebook or the now largely irrelevant myspace, internet privacy becomes less of a priority. The social norm becomes a lower expectation of privacy. Since few people thoroughly read privacy policies anyway, a company can start putting things in them that are not in the user's best interest. This becomes the market norm, because it gives a company a slight competitive edge. Because it helps them to become better integrated, companies now start encoding this lower level of privacy into their applications. Now, users may figure out what is happening, but because it is less outside of their societal norms, consumers shrug, say everyone else is doing it (market norm), and maybe things wouldn't work the same without doing things this way (architecture), and change their societal norms. Meanwhile, laws are kept nonrestrictive, because the companies make money from this level of expectations (market constraints acting on legal constraints), there is little pressure from consumers (societal constraints), and it would be difficult to figure out how to do it anyway because of how things are programed (architecture).
 
I'm not saying that this pattern has to happen, but it certainly can. As a change gains momentum, it can become very difficult to stop. I wonder if there is any particular constraint that is more or less likely to change the others.
 
*Edit: Speak of the devil. Last year,[http://www.readwriteweb.com/archives/facebooks_zuckerberg_says_the_age_of_privacy_is_ov.php  Mark Zuckerberg declaring that societal norms had changed with regards to privacy], right after facebook changed its architecture to force that trend.
 
[[User:BlakeGeno|BlakeGeno]] 05:08, 31 January 2012 (UTC)


[http://en.citizendium.org/wiki/Welcome_to_Citizendium Citizendium]


Jason Scott on [http://ascii.textfiles.com/archives/808 The Great Failure of Wikipedia] (2004)


[http://www.networkworld.com/news/2011/012611-internet-providers-are-the-new.html Internet providers are the new secret police, says report]
[http://www.nytimes.com/2011/01/31/business/media/31link.html Define Gender Gap? Look Up Wikipedia's Contributor List]


[http://www.networkworld.com/community/blog/open-source-fail Open Source #FAIL]
Not sure this is exactly how we're supposed to use this section, but I though I'd post a few of my thoughts on the readings for comment and discussion, and I'd love any criticism since I'm not someone with much of a background at all in these areas:


"For all its allure, the Internet can be a dangerous place with electronic pipelines that run directly into everything from our personal bank accounts to key infrastructure to government and industrial secrets." - US Senator Joe Lieberman, chairman of the U.S. Homeland Security Committee [http://www.dailymail.co.uk/news/article-1352375/Plan-Obama-kill-switch-powers-cut-internet-access-event-national-cyber-crisis.html Call to give Obama 'kill switch' powers to cut internet access in the event of national cyber crisis] 1 Feb 2011
The point in Benkler about Lessig's "Principle of Bovinity" highlighted one of the most interesting aspects of the readings to me: How easy it is to fall into the trap of oversimplifying and assuming that a lot of these issues of control and technology boil down to what will be a recognizable total victory for one side and total defeat for the other.  The ratio of creators of technology to consumers does not have to become fully in favor of the business/government creators in order for them to win; it just has to get close enough, resulting in a herd of consumers who are unable to break out of their pattern of accepting technologies exactly as they are when purchased.  This reduces the generativity (from Zittrain) that can produce the sort of unanticipated evolutions and improvements that drive technology and innovation forward, often in ways that are more to the benefit of the public than to the groups who are trying to impose their specific type of control.


[http://www.nytimes.com/2011/01/30/weekinreview/30shane.html Spotlight Again Falls on Web Tools and Change - article on how repressive regimes can use the internet and new media to their advantage]
Indirect and hidden regulation of how these technological resources are used is troubling not only because it (obviously) attempts to stifle this sort of unintentional and often subversive innovation but also because it (less obviously) has a major effect that we often cannot easily perceive on the forces that control our interactions and creations online (law/norms/architecture/market/etc., from Lessig). None of those forces exist in a vacuum. So, not only is one possible outcome to the current technological/cultural upheaval a victory for the strictly control-oriented creators where the majority of people become simple consumers, it is quite possible that many will not even notice the driving factor behind that changeAs someone who isn't very adept at using the internet as a creator anyway, that was a troubling conclusion for me.


== Class Discussion ==
On a mostly unrelated note, the other most interesting aspect of the readings for me came in Zittrain, where he noted that while the PC and Internet are almost endlessly adaptable, we have often been dealing with problems by making the problems RELATIVELY smaller, and not actually in any way solved (his examples being increased bandwidth for ISPs to deal with spam and more computing cycles for PCs to deal with malware). This reminded me of a presentation I just saw that was given by the head of the EPA for the New England region.  He pointed out that for the last 30 years or so, the EPA was solving problems with an equal level of total disregard for sustainability.  If water was dirty, create a water plant to purify it, and who cares how much power that takes! It is only in the last few years that a realization has really taken hold that we are unsustainably wasting energy, even in the pursuit of worthwhile results. Now, for example, some purifying plants are being powered by solar, not coal, with the same direct results (pure water) and much better side benefits (no pollution, endlessly renewable resource)Early on in any new field or technology, it is easy to simply minimize and defer issues, but that practice is never sustainable, and a day will come when specific problems actually have to be solved.  It would be nice if we could all do ourselves a favor and reach that point voluntarily for internet/computing, and not through necessity.    [[User:AlexLE|AlexLE]] 21:03, 28 January 2012 (UTC)
<div style="background-color:#CCCCCC;">'''Please remember to sign your postings by adding four tildes (<nowiki>~~~~</nowiki>) to the end of your contributionThis will automatically add your username and the date/time of your post, like so: [[User:RebekahHeacock|RebekahHeacock]] 14:15, 27 January 2011 (UTC)'''</div>


I agree that the Cluetrain manifesto did predicate the shift in new media communication models from a ‘one to many’ model (where an organisation communicates a standard message to a large non-responsive audience) to a ‘one on one’ mode of communication (where companies aim to have a conversation with individuals). I would argue, however that the early developments in the adoption of social media adoption relied on self-empowered individuals who were communicating their views as most employees are not motivated to communicate in the way that the manifesto suggests. [[User:Ltconnell|Ltconnell]] 21:03, 24 February 2011 (UTC)


Quill80 rasies a great point for the internet to truly be equalizer we need to provide access to the most marginalize. One great recent example has been Egypt. Turning off the voice of the people by eliminating their ability to express them selves via the web. In my mind it would have been so much more productive if they would have engaged in dialogue. [[User:Buie|Buie]] 22:35, 8 February 2011 (UTC)
I really appreciated Benkler’s exploration of how the "industrial producers of information" have a vested commercial interest in controlling information and communication at the expense of the commons, and how the US Government’s focus has been on restricting freedoms as opposed to upholding rights (Lessig). To appropriate language from the 9/11 Commission Report [http://www.9-11commission.gov/report/911Report_Exec.htm], many Internet users believe the “need to share” trumps the “need to know”, which is disruptive to the off-line status quo that clearly delineates between producers and consumers.


Reading the Cluetrain Manifesto, I could not help but to remember what Henry Ford said, “Any customer can have a car painted any colour that he wants so long as it is black.” Clearly, this kind of top-down approach no longer has its place in the modern world. The fact that the Internet has changed the way companies interact with their customers is as widespread as undeniable. However, I want to remark that the lack of universal access to technology has actually marginalized those consumers without the means or skills of getting themselves heard through the cyberspace more ever than before. Businesses are adapting quickly to the new changes in the market. However, I want to question, how well are we, as a society, sharing the benefits of technology to those who do not have access? [[User:Quill80|Quill80]] 19:12, 8 February 2011 (UTC)
The idea of “need to share” also has important tie-ins to innovation and collaboration, two benefits of an unrestricted (or minimally restricted) Internet that are currently threatened. Benkler questions the concept of innovation based on exclusive rights as opposed to innovation from commons- and services-based sources, and the legal framework for valuing the former over the latter. Additionally, to mash-up Zittrain and Lessig, the features and benefits of a “generative” system - leverage, adaptability, ease of mastery, and transferability - can be seriously constrained by the interaction of law, social norms, the market, and architecture on users.


The Cluetrain Manifesto blurs the lines between who is considered the market, employee, corporation and the communication between the three. A key point in my mind is that each one has a human voice despite it's position, so many theses are fundamentally flawed. Trust builds loyalty in markets, online markets are not immune to advertisements.  Online advertising is changing in dramatic, more personal ways as uses of the Internet evolve.--[[User:Dreed07|-dreed07]] 20:04, 8 February 2011 (UTC) 
All of this leads me to wonder why more companies don’t see disruption as opportunity rather than a crisis. The marketplace is clearly communicating to them that their current model is headed for obsolescence and that this might be a great opportunity to build on some of the ideas and innovations already floating around. It’s also interesting to me that the US’s “capitalist” system seems more willing to protect current industry leaders than to step back and permit a true competition over ideas and users in the marketplace.


While reading this Declaration of Independence of Cyberspace i can not shake a thought of Technological Singularity which is supposed to come by the earliest estimates around the year 2020... Science fiction or a true possibility? --[[User:Jastify|Jastify]] 22:28, 29 January 2011 (UTC)
@AlexLE Thanks for bringing up the insidious impact that a lack of accountability/transparency can have on "law/norms/architecture/market." There were so many great topics in this week's readings - looking forward to discussing them in class.  
[[User:Aditkowsky|Aditkowsky]] 19:48, 29 January 2012 (UTC)


Although Wikipedia offers knowledge on extensive topics, holding the better model, is there not a huge concern that there is no longer postings of validated facts versus mere opinion?
@Aditkowsky - I often wonder the same thing: why do companies/industries seemingly refuse to build on or latch on to the innovations already out there? Why won't the movie industry first make new movies available for download on demand (simultaneous to the opening night of a new movie) on a platform similar to iTunes in order to "combat" movie pirating? For many people, it's a matter of convenience and not only a matter of free movies. If piracy is as poisonous and profit-eating as Hollywood claims, why is there a continual increase in [bad] movies being made and record profits? The industry must appreciate innovation to some degree, as they now offer digital downloads, movies on demand, etc., but it has historically resisted new technologies and innovations, including the VCR. [[User:Aberg|Aberg]] 20:03, 31 January 2012 (UTC) 


Once again, I enjoyed reading Zittrain’s discussion of generativity, which he defined in terms of “unfiltered contributions” from a wide-range of diverse audiences leading to “unanticipated change”.


Here is a link to the BBC World Service documentary Wikipedia at 10 - a 22.5 minute retrospective on the occasion of Wikipedia’s 10th anniversary. It covers a number of topics, some of which may be relevant to the upcoming Wikipedia editing assignment. ''(Reposted from the January 25th discussion page, as it seems more appropriate here. - BrandonAndrzej)''
Especially interesting was his discussion of the “generative pattern,” which demonstrates how an idea, such as Wordpress blogging software (which I use daily), can start in relative obscurity. When first launched, it was only partially developed, yet it was put out on the internet for others to use (and fix later, another use of the procrastination principle). As with other open source projects like OpenOffice, contribution to the Wordpress community is encouraged, which results in even greater use. According to the Wordpress developer's site, updates to the software are made nearly every single day.  


http://www.bbc.co.uk/worldservice/documentaries/2011/01/110111_wikipedia_at_10.shtml
As with other generative software, when Wordpress was launched, no one could have foreseen the “unanticipated change” brought about by the widespread use of this blogging software. But, as with other generative technologies, people new to the neighborhood have started abusing the "openness" of the system. One such example is the wide-spread use of Wordpress software (free, easy to use) to host spam sites and scraper websites. To help curtail these abuses, the Wordpress community created an easy form for people to report spammers (http://en.wordpress.com/report-spam/). This is just one example of the Wordpress community’s attempt to curtail abuse. Another issue frequently discussed on Wordpress forums is the unreliability of many plug-ins created by amateur developers. Trusting users (such as myself) have discovered the hard way that installing a Wordpress plugin can have a catastrophic impact on your blog (the dreaded socket error). Undoubtedly, according to Zittrain's concept of a generative pattern, there will be more and more movement towards “enclosure” in the Wordpress community to prevent such abuses going forward.


The rhetorical use of the euphemism of the monolithic corporation in the [http://www.cluetrain.com/ Cluetrain Manifesto] undermines the effectiveness its message. Thesis number two states, “Markets consist of human beings...” Last time I looked, so do corporations.  
Lessig’s discussion of the four types of regulation and their interdependence was also enlightening. Clearly, undesirable behavior on the internet can be curtailed by more than one means. Of course, this brings SOPA and PIPA legislation to mind, making one wonder if there is a better way to attain the same goal without directly threatening punishment for the undesirable behavior.  


In fact corporations are highly organized social creatures with diverse internal cultures, rules, mores and recognized standards of behavior. They respond to a broad spectrum of internal and external influence. If only solving today’s problems were so easy as to point our finger and say “off with their heads.” The real challenge, however, is much more complicated and a matter of personal responsibility.  
Perhaps an indirect approach, for example, altering the social norm, could be just as effective. For many Americans, sharing software and music is seen as perfectly acceptable behavior. People like to share things they enjoy with other people. However, if doing so becomes unacceptable in the eyes of most Americans, overall behavior would start to change. Clearly, this is a complex issue, but Lessig does an excellent job of communicating alternatives to direct legislation, which often has far-reaching consequences, far beyond the original scope of what was intended by the law. [[User:Joymiller|Joymiller]] 02:37, 30 January 2012 (UTC)


Corporations come in all flavors. Some are highly democratic. As requirements of participating in the public capital markets all have democratic institutions: a constitution (articles of incorporation), boards of directors, shareholders, external advocates and most importantly customers. The Manifesto takes the all too easy out of blaming the generic “them.The truth is that the reason corporations are as they are today is because the majority of corporate stakeholders abdicate their responsibility to guide the direction of the organization through exercise of their enfranchisement as shareholders and customers.  
Benkler’s essay on laws that regulate the internet is interesting in the sense that our internet behavior with the internet can be seen as a reaction to regulations. We logically believe our online behavior is based on our own desires and consumer needs when in fact our behavior can be a function of the copyright infringement laws imposed upon us. Benkler indicates that “laws do affect human behavior by changing the payoffs to regulated actions directly” and that “they also shape social norms” (386). The jaywalking example is effective in demonstrating how a variety of other behaviors can be affected by a law.


The behavior of corporations is a function of ''our'' collective actions and inactions. We have cheap goods made by slave labor because in the exercise of our conspicuous consumption we don’t want to - or without sacrificing our consumption volume can’t afford to - pay the price of having the same goods manufactured by the un-oppressed. The result is that we send our dollars to evil places rather than fund the social infrastructure that improves the standard of living of more humane societies.  
When I look back at major changes in my online behavior as a result of copyright laws, iTunes comes to mind. Naturally I have been concerned about any ramifications related to illegally downloading software. The copyright laws required the end users to purchase entire albums which can restrict access to newer, lesser-known music; Apple responded to these laws by providing a legal service that allowed for individual songs to be previewed and downloaded, and the nature of our internet behavior, particularly concerning internet music exploration changed, all because of internet laws. How we view music and the internet now is fundamentally different than prior to iTunes. [[User:Jimmyh|Jimmyh]] 17:50, 30 January 2012 (UTC)


Further we have out-of-control executive salaries, unrestrained executive actions, boards of directors driven by motivations other than the interests of the shareholders and other unsavory corporate behaviors because we fail to fulfill our responsibilities. Too few read the prospectus, attend shareholder meetings, or even vote shares beyond granting proxy to the someone else. I am guilty as charged when like so many, I seek to maximize my ability to profit by pooling my finances in investment cartels while leaving decision making to fund managers, investment advisors and other members of the vested interest. 


Many say we need more regulations. I say we have the regulations that we desire. This is true because through our collective actions we drive corporate investment decisions. If we did not want corporations to spend scarce investment dollars to employ the more than 45,000 lobbyists in Washington who water down and fight against regulation, the corporations would find other places to invest. If instead we used our purchasing power and shareholder votes to direct investment elsewhere, there it would flow.  
All of the readings for this week were very interesting and were able to get me thinking about how some of the concepts cited in the works can be tied to my everyday usage of certain programs. At one point in the Benkler article it almost seems to me that the author is trying to give a symbolical picture of two entities such as the big industries or the "giants", and their opposition formed by the majority of the population, in a perennial contrast. On one hand, the big industries are trying to protect their economic interests, while on the other hand, the majority of the population is trying to resist against this forced regulation. It also seems to me that when something new is discovered for the first time, as soon as people learn about such unregulated and innovative feature, they try to exploit it to their own benefit. But after some time, the founders or industries realize that they have to protect their "money making machines" from public and unregulated usage; therefore laws in regards are passed, patents are deposited, trademarks are extended etc. in order to contrast this phenomenon. I personally recall what was done in order to fight or at least limit piracy in the music industry a few years ago. Once, anyone was able to illegally download music from programs such as "emule" or "bearshare", where chances of actually getting caught were very little but at the same time these actions violated certain federal laws enforced by the F.B.I. So what has been done after that, was that instead of downloading illegal music, which would "violate the law" and also result risky for what concerns contracting computer viruses, was transformed in a just process where songs could be bought for one dollar or so on specific programs, the most famous being "iTunes". This allows artists to make some profit from their work but at the same time it allowed people to buy the songs at a cheap price and most importantly, in a legal manner. For what concerns "sharing", I once heard by a friend that "if you upload material on a specific program, you are allowed to download other stuff without facing legal charges", but then the question is: how does someone regulate that "material sharing"? it was very easy for anyone to just download without uploading anything in return. But returning to the authors, the most interesting part for me was Lessig's "principle of bovinity", described by Benkler and how he explains the principle of controlling a large number of people or animals in a metaphorical sense with little resources and very few rules, although constantly enforced. In conclusion I personally think that the whole process of protecting and regulating the usage of a given site or program is just part of a never ending cycle where someone creates a program for instance, which will be then used and abused, with subsequent establishment of laws and protection which will just be overcome and the whole cycle will start again. Perhaps this is a pessimistic view of how things are actually functioning but my feel is that this process is just like a virus vs. antivirus eternal battle. [[User:Emanuele|Emanuele]] 18:56, 30 January 2012 (UTC)


The Icelandic version of Microsoft Windows mentioned in [http://www.legalaffairs.org/printerfriendly.msp?id=961 Digital Borders] proves the point. On the other hand our abdication of this power as Digital Borders expresses results in the fact that the, “[http://www.legalaffairs.org/printerfriendly.msp?id=961 technologies of control in China are essentially the same technologies designed to satisfy consumer demand for geographically tailored Internet products.]” Due in part to our marketplace behaviors, oppressors are given the tools they so effectively use as an unintended consequence of our desire for applications to tell us how many of our friends are in close proximity who might be interested in a game of beer pong.  
I found the readings very thought provoking. In “What Things  Regulate”, I found it really interesting how the author evaluates threat to liberty.  It is interesting how norms, law, market and architecture provide a powerful combination for regulation. The contrast between norms and law was quite insightful and I was left wondering how in our life, norms rule our behavior. I agree with author’s opinion that state should not be using nontransparent means when transparent means are available. I spent some time arguing why the government would feel compelled to use non-transparent means. How would they defend using such means.
In Benkler’s article, discussion on enclosure and openness seems very relevant and could be applied to real life example. Facebook succeeded over MySpace due to its open platform. iPhone gained much of its popularity due to the applications developed on open platform. It is worth evaluating how Eclosure restricts creativity and innovation? Is it worth for the little girl to spend time on replacing her picture frame by frame in the clip of movie Schindler’s List? It is interesting to see how the regulations would evolve with today’s technological advancements and the very need to share. Recent strikes by Wikipedia and Google point out to that very conflict between the government and technology. [[User:Pgaur|Pgaur]] 17:07, 31 January 2012 (UTC)


Chasing our dollars and with our benign assent, corporations have followed the instruction we have given them. Let’s stop blaming “them;” for we are them and start taking responsibility for the results of our actions. --[[User:Gclinch|Gclinch]] 00:06, 31 January 2011 (UTC)
The article “What Things Regulate” brings up an interesting point. I think that there would be more government involvement and regulation in the future of the internet in terms of privacy. For example, currently there is no law against Facebook’s privacy settings, and one is not banned from dispersing such private and personal information. It is up to the users to control their own privacy. Moreover, there is no guarantee that your personal information would not be breached. I think that the government will attempt to have more control and regulation over the internet. However, simultaneously there would be an outburst by the consumers who demand the right to open information. [[User:Qdang|Qdang]] 20:39, 31 January 2012 (UTC)


Enjoyed watching the BBC anniversay documentary on Wikipedia. As businesses start to utilize this media, I wonder how the controls put in place by Wikipedia for neutral content can possibly be effective. I compared an entry for the holding company for which the company where I am employed is a subsidiary and compared it to one of our competitors. The difference was substantial. The competitor's had a distinct advertising (promotion) flavor along with company's graphics on the right hand border of the page. My company's was a four sentence historical overview providing little relevant information to any potential customer or employee. After checking with our PR Department, I was told no one in the company had written the posting. They assume it was done by a third party contributor. Just by comparing these two companies, the lack of uniformity is readily apparent.--[[User:Sjennings|sjennings]] 20:59, 31 January 2011 (UTC) sjennings
@AlexLE thanks for starting off the discussion- particularly the parameters/constraints/theories surrounding the internet. Zittrain discusses concept of hierarchy and polyarchy provoked many discussions about the iPhone/Android particularly open/close sourced applications. iPhone’s sandbox approach allows programmers to create open source applications subject to Apple's approval.  Some might argue that these enforced limitations create a barrier between the programmer and the consumer. Google, unlike Apple, does not require approval to release applications on their Android phones- relying on the consumer to weed out harmful applications. Personally, I prefer Apple’s approach- it creates a more user-friendly environment. Linux, similarly to Android is completely open sourced which is great for programmers but too time consuming and complicated for the average consumer. [[User:Szakuto|Szakuto]] 20:56, 31 January 2012 (UTC)


Hello. First remark is concerning [http://www.cluetrain.com/ Cluetrain Manifesto]. These 3 'Conversations among human beings sound human. They are conducted in a human voice.' I think that big part of our current comminucation has a sound of 'message' or 'MS Outlook Email Sound' if you know what I mean. Sad, but true.
I agree with Eric von Hippel’s idea that firms should welcome improvements to their projects by customers instead of relying solely on internal Research and Development departments. Zittrain states, “Activity led by amateurs can lead to results that would not have been produced in a firm-mediated market model.” I believe a good example of a company or “firm” incorporating customer feedback is Facebook. Facebook continually updates the format and access to information based on customer feedback. The following are examples of how Facebook incorporates Zittrain’s five principle factors of generativity. 1. Leverage: Facebook makes a difficult task of reaching out to friends and family extremely easy. 2. Adaptability: Since the development of Facebook, a newsfeed has been incorporated to make it easier for users to get updates when friends’ information has change.  Ease of 3. Mastery: Facebook users do not have to be technologically savvy to understand how to use the program. 4. Accessibility: A user only needs access to the Internet and the program is free to use. 5. Transferability: Users are given notices about updates to the program with tutorials. User HSolomon 21:12, 31 January 2012 (UTC)


Another remark is about [http://ww2.cs.mu.oz.au/~zs/decl.html A Declaration of the Independence of Cyberspace].'You claim there are problems among us that you need to solve.[...]...governance will arise according to the conditions of our world, not yours. Our world is different.' I think this is very good statement for discussion. I am not sure to what extend Internet shoudl be independent from real world. Should not be there governing rules? Should it be for intance ISP who decides what they do with my personal data, or information about what kind of webpages I visit, or even where am I located?We do not need any law for that?
I also have to agree that the articles this week were very thought provoking particularly how Benkler reviews the legal aspects of regulating the internet and how the “institutional ecology of the digitally networked environment is waged precisely over how many individual users will continue to participate in making the networked information environment.”  It is key for its survival and for those (or us average consumers) to continue to actively pursue the creation of various platforms, technologies, and the digital environment, and fight against wanton regulation and attempts to constrict and impose superfluous standards/laws such as SOPA and PIPA. This is also in accordance with his statement of how “legal responses” and the “primary role of law has been reactive and reactionary,” thus it is to society’s advantage to continue to produce, create, and contribute.
We do not need Ecommerce directive or DMCA in US? I am not sure whether I get it right but to me it looks like declaration wanted to say somethink like we do not need them (nbot particular those ones but in general). Any suggestions?
--[[User:VladimirTrojak|VladimirTrojak]] 15:46, 1 February 2011 (UTC)


Vladimir, I think reading Yu Ri's posted articles at the bottom of the page--particularly, "The Internet's new borders"--will help answer your questions. This article says that while the internet is a "...placeless datasphere, [it's] part of our real world. Like all frontiers, it was wild for a while, but policemen always show up eventually." Hence, the "Declaration" was written as a good-humored stunt, trying to capture the excitement about this new frontier. Inevitably, frontiers are conquered and governed by local and national filtering--and even if frontiers are not fully conquered, like actual outer space, nations try to one up each other to stake their claim of territories at least.[[User:Myra|Myra]] 13:58, 1 March 2011 (UTC)
I also really enjoyed reading Zittrain’s concept of Generativity and demonstrating how the system operates from a fundamental perspective. This is what is so fascinating about these digital technologies and how extensive and powerful they can affect the growth of a society i.e. remarkable mobile technology growth in emerging markets or the evolution of the internet resulting in significant increases  in digital/media/business companies in conflicted countries such as Afghanistan.


I also inferred the lack of need for DMCA, copyright and general intellectual property regulation.  I think we still have a lot of work to do in how the laws are applied, increased improvements in open source and open standards to help users. A system where the creative work itself is protected more so than the medium in which it is used.--[[User:Dreed07|-dreed07]] 20:11, 8 February 2011 (UTC)
@HSolomon, I was thinking of the exact same example and thought of Facebook upon reading that. [[User:JennLopez|JennLopez]] 22:03, 31 January 2012 (UTC)


Principal ideas expressed “The Cluetrain Manifesto“ and „The Great Failure of Wikipedia” I have found in sharp contradiction. The “Cluetrainers” consider the conversation and trading of information and traverse of ideas over the Internet as the essence for present corporations, markets and cultures. On the other hand the author of “Great Failure of Wikipedia” considers gathering and structuring information through communication of masses over the Internet as a work of “wonks”, “twiddlers”, which amount to “ procedural whackjobs”.   
Benkler really uncovers a tug-of-war between those sectors of society which want freedom and those that don’t, and exposes how the traditional industrial-commercial sector of society prefer to keep control.  To me, this is not surprising, and having lived in many parts of the world, I have found that this attitude has no national boundaries. Human nature is international, and those who control economy and power tend to want to control that and stay on top. About the “Principle of Bovinity” of Lessig, I believe that is applied to many spheres of influence in society, not just the internet, and shows that there are those who truly seek to control, and quite consciously, quite astutely, study the most effective socio-psychological means to do itI agree that freedom can need guidelines at times, or the freedom of one can infringe upon the freedom of another, and who or what can be the judge of that?  It’s a hard question to answer and requires deep reflection. I believe we need freedom, yet also responsibilityStill, we come to the question on who can be the unbiased judge of that? (By the way, I'm pretty new at editing wikis, couldn't find how to upload this, was late in the process, and maybe edited everything else in sight during the process. I'll get better!)[[User:Mike|Mike]] 22:17, 31 January 2012 (UTC)
The clash between these two ideological approaches to the essence of the Internet remind me challenges between the governance of majority expressed in democracy and democratic system and governance of elite represented by oligarchic system. These two philosophical, sociological and political approaches are well reasoned and analyzed in the work of Jose Ortega y Gasset “ The Revolt of the Masses” (http://en.wikipedia.org/wiki/José_Ortega_y_Gasset).   
To make a short summary of this scholar ś ideas, only elite “content generators” formed by some “barriers of entry” could produces welfare “content” in all aspects of human society “the Internet”. I believe that this struggle would never have the winner. [[User:Zholakova|Zholakova]] 21:02, 1 February 2011 (UTC)


Regarding the concept of a “borderless Internet,the article [http://www.legalaffairs.org/printerfriendly.msp?id=961 Digital Borders] claims it is reflective of both government and consumer pressure for an Internet that conforms to their individual preferences and laws. I would also argue that such filtered content delivery also arose out of huge corporate demand. Yahoo! has a wealth of user data (geographic, demographic, behavioral, etc) at its disposal, and advertisers are willing to pay a premium to be able to leverage that. So, while a formidable blow to Internet freedom, Mr. Yang and his company have ultimately benefited greatly from the byproduct of their legal defeat, which is a highly profitable business in localized content delivery.
@Szakuto  While I agree that Apple's sandbox approach is an excellent means of generation for 'average' consumers to participate in the proliferation of that platform, if Lessig's approach to freedom of expression, as he defines it using Mill's principles, is applied to the Apple sandbox, it is then nothing more than a limit on the freedom of expression for developers. I do agree that they have simplified the process for easy development, but since every app must be approved by Apple, as well as every program delivered through Apple's iTunes, it limits the creativity of the developers, and is nothing more than a form of censorship, rather than enabling the generativity that Zittrain speaks of.[[User:Nthib|Nthib]] 22:25, 31 January 2012 (UTC)


This also raises the controversial topic of how relevant is ''too'' relevant. Internet consumers are keenly aware that their personal information is being collected and repurposed, but it does not seem the boundaries are permanently drawn yet. [[User:Jsanfilippo|Jsanfilippo]] 19:50, 2 February 2011 (UTC)
I’ve enjoyed this week’s readings, particularly “What Things Regulate” and I tend to agree that we need regulation and stiff penalties where the message can be very clear to those who break the law. I like Zittrain’ expressions of how interdependency of “architecture” & “norms” are dictating our lives and the importance of PC. I am looking forward to this class. Sophia 5:30 January 31, 2012 (UTC)




I just had some initial comments before we discuss further in class.  Digital technology and the Internet have revolutionized the cross-border communication and information sharing, and this has benefited everyone unimaginably.  However, the Internet also has created many great issues and problems that are very serious and threatening (i.e.  privacy issues, cyber-terrorism, support for terrorism and other criminal activities, etc.).  In order to maximize/protect the benefits and minimize/eliminate damages caused by the Internet, I feel that law, regulation and censorship sometimes are necessary.  Anarchy eventually leads to destruction, and I do not think the cyberspace is an exception. Thus, I was a bit uncomfortable with the ideas portrayed in either the [http://www.cs.mu.oz.au/~zs/decl.html Declaration of Independence of Cyberspace] or the [http://www.cluetrain.com Cluetrain Manifesto].  Moreover, as discussed in the [http://www.legalaffairs.org/printerfriendly.msp?id=961 Digital Borders], there are vast differences in laws, regulations, cultures and traditions among countries around the world, and they must be respected in the cyberspace as they are aimed to be as such in the “real world.”  Through this course, I hope I can gain more ideas about the extent to which the Internet should be regulated and controlled by governments.[[User:Edwardshinp|Edwardshinp]] 17:39, 4 February 2011 (UTC)
Weekly Response
January 31: Paradigms for Studying the Internet


The idea of a free, humanistic and borderless Internet expressed in the Declaration of Independence of Cyberspace and Cluetrain Manifesto is simply romantic but naïve idealism.  Certainly the Internet is a wonderfully powerful communication medium, but we must recognize that it stands upon the shoulders of television, radio and the various printed mediaEgyptians are using twitter to challenge Hosni Mubarak’s authority in the same way Thomas Paine printed Common Sense to challenge the authority of King George IIIBut the Internet can just as easily be used as a tool of government to monitor and control its peopleBenkler (The Wealth of Networks), Goldsmith and Wu (Digital Borders) understand the reality that government regulation of the Internet is a natural and inevitable process, and that it’s a messy businessThe ubiquitous nature of the Internet means that it will be subject to both international and every sovereign state’s laws simultaneouslyOf this there can be no doubt, as we have already seen Egypt’s “kill switch” in action. [[User:ChrisSura|-Chris Sura]] 20:30, 5 February 2011 (UTC)
In terms of the architecture:  The primary problem is that if we start to give things away for free, then we are starting to resemble communism somewhat.  So, companies have to find new ways to make people spend their moneyThis becomes an issue in the digital landscape, particularly while trying to maintain or enforce capitalism within the framework of the internetBy making the architecture of the internet consistent with market economy structures, then it becomes easier to reinforce and perpetuate market capitalismAnd there must be reasons to sustain the public faith, not just gimmicks and tricks in order to maintain a state of mass confusionEspecially, when getting something for free is way better than having to pay for it!  Although, strictly enforcing this as the only option without any freedom of choice should not be looked at as a long term strategy, particularly as the common man starts to wake up to this actualityLegalities alone will not work to control, but corporations have to offer honest incentives to give real reasons for consumers to buy their products.


[http://cyber.law.harvard.edu/is2011/edit/User:ChrisSura?redlink=1 Chris], You are right that there is a lot of “romantic but naïve idealism” expressed in many of the proclamations about what digital technologies mean to the worldIs it not true that most great movements have often had anthems with flowery rhetoric aimed at inspiring some who may not have acted to action? “[http://www.ushistory.org/Declaration/document/ We hold these truths to be self evident …,"] “[http://www.history.org/almanack/people/bios/biohen.cfm I know not what course others may take, but as for me, give me liberty, or give me death …,"] and “[http://www.youtube.com/watch?v=VB6hLg3PRbY Ask not …"]?
When it came to Google Books, there was a bit of controversy surrounding this notion of accessibilityGoogle had a great idea with digitizing all of the books in the world and putting them online, while allowing anyone to access the material like a library. It was a brilliant idea, but was stopped and instead turned into an Amazon like store. Not very good for progress towards all of humanity, but a sure step-back to Capital control.  Understanding, of course, that this is one of the main aims at Google. Keeping in mind that the spreading of ideas and information is partly what the internet was designed for, this goes against what the internet is fundamentally meant to be about.


Shouldn't we ask how we may learn from the evolution of “television, radio and the various printed media” and apply the lessons of those experiences in shaping the future? [http://www.benkler.org/Benkler_Wealth_Of_Networks_Chapter_11.pdf Benkler] pointed out how the early perception of, use and regulation of communications media still shape the way those technologies apply to the world todayIn our discussions I hope we will leave ourselves open to the possibilities that the nature of digital technologies may make a difference. I hope we can free our thinking from preconceptions we may unknowingly hold as we ponder these questions and contribute to the frameworks for the future.  
The double standard, of course is that if we are going to continue within a capitalist system, then we must continue to remember the thought that this is my computer, this is my money, and this is my life.  And this stems from the natural world – for example: this is my body, and not yours.  Once we start to stray away from that, then we are not talking about progress or innovation anymore. We are talking about something fundamentally different than what we supposedly are all working for. We are talking about a form of fascism. And this becomes somewhat deceptive on the part of the corporations, governments, and so forth – even if the next generation of consumers have no idea what the deal is to begin with.  This is, of course, unless we are talking about a framework that does not apply to the natural world.  The internet is a collective, a place where we fade into each other.


Take for example the idea of an Internet kill switch. Aside from arguing the merits of such an idea the question is: is it even a technical possibility? Paul Ford points out that, “[http://www.popsci.com/science/article/2011-01/what-could-possibly-go-wrong-internet-switch The last time someone could shut down the Internet was probably in 1969, when it consisted of two computers."] In fact within hours of the Egyptian government throwing the “kill switch,” in Cairo’s Tahir Square “[http://antonyloewenstein.com/2011/01/29/what-egyptian-uprising-says-about-the-desperate-desire-for-freedom/ nearby residents reportedly opened their home Wi-Fi networks to allow protesters to get online”.] As well, “[http://news.cnet.com/8301-27080_3-20029927-245.html activists were faxing WikiLeaks cables into Egypt to bypass the Internet blockade,”] external players [http://www.deathandtaxesmag.com/49101/google-and-twitter-tag-team-for-egypt/ Twitter and Google] were teaming up to provide an alternative and many other factors were at play to provide a workaround for the people of Egypt. Is it not possible that the nature of digital technologies may be a force to push the needle that gauges where we stand at any moment on the spectrum between liberty and oppression more toward liberty thus justifying optimisim? --[[User:Gclinch|Gclinch]] 18:15, 6 February 2011 (UTC)
If companies want to make a product then they should be able to do so in a free and open market economy. And they should try and make it as best as is possible.  Companies should continue to invent and innovate in order to improve on their products. People will always modify the products and customize them however they want. Tinkering with things goes back to “caveman” days, and is what continues to progress society -- even today.  When a person purchases a car and decides to give it a new paint job, or to install a new stereo system, this is not the concern of the company that manufactured the automobile, nor should it be. Although, I do understand the concerns by manufacturers trying to maintain a public image.  If you see a Rolls Royce painted with blue flames and monster truck wheels, the manufacturer might have some disapproval under some circumstances because the manufacturer wants to maintain control over the public perception of the brand. When I purchase something, it is mine – I am the owner of it – and not the company that I bought it from. Therefore, I see no reason to think that a company should have control over something once it has been purchased. However, when I purchase something I want to be awed. I need a reason to purchase it.  So, this presentation showroom “complete package” that I am given by corporations becomes a good idea in this sense. And I understand how corporations try to maintain this best composure by making sure consumers do not break their warranty. Heaven forbid if the dumb consumer should break their laptop by installing some new ram by themselves!  Of course, this leaves open room for new jobs and industries – for example: Best Buy's “Geek Squad.”  Although, I do think that once I purchase the item I should be able to do whatever I want with it. And if I no longer like it, I should be able to return it, or donate it, or even smash it if I so choose to do so.  And I do not think that this should be illegal as a condition of my purchase.  Yet, this forms a very police state kind of mentality, treating consumers as though they are criminals before any crime has been committed.


I also agree with Chris that there exists a lot of idealism in the Declaration of the Independence of Cyberspace.  Can a civilization exist without laws? There would be an absence of civility itself.  We can't lose sight of the fact that there are humans that make up and are the driving force behind Cyberspace.  The social human condition would not allow for a world that lacks intellectual property rights in any form.  I still believe we have a lot of work to do in regards to intellectual property laws and creating platforms that not only protect the rights of the creator, but respect the digital evolution--[[User:Dreed07|-dreed07]] 19:56, 8 February 2011 (UTC)
The thing about participation is that it is already a controlled process, but a matter of choice to initiate.  We have religion to control us, along with laws, government, and the educational system.   


Some thoughts regarding Wikipedia: Wikipedia presents itself as a "democratic entity” - one which gathers its content from users around the globe and allows everyone to freely participate. However, many observers (such as in the BBC Worldservice documentary) have noted that the majority Wikipedia's content is derived from a relatively small number of regular users. The picture painted is one of an oligarchy where a limited number of "elite" users control the content of the encyclopedia via enforcement strict of policy rules, essentially erecting barriers to casual users. I am trying to reconcile this picture with that painted by Jason's Scott's "Great Failure of Wikipedia", in he describes a small number of "content generators" under siege from a great mass of "wonks, twiddlers, and procedural whackjobs" who are essentially negative contributors to the site. "Content generators" become "content defenders", with only those few contributors willing to put extensive effort into protecting their content actually seeing that content become (more or less) permanent additions to the encyclopedia. I am unsure of how accurate this depiction (or either depiction, for that matter) is... The central question here is whether the "elite" users generating the majority of the content are also the users most active in enforcing policy/policing entry barriers, or whether these roles are largely divided between separate user populations. [[User:BrandonAndrzej|BrandonAndrzej]] 00:04, 6 February 2011 (UTC)
“Fortunately, there are many ways in which people have a chance to build and contribute. Many jobs demand intellectual engagement, which can be fun for its own sake. People take joy in rearing children: teaching, interacting, guiding. They can also immerse themselves in artistic invention or software coding” (Zittrain).


I understand the want for freedom. Whenever people get together they desire to be free and express themselves. This simple foundation is the reasoning behind the Declaration of the Independence of Cyberspace. I do agree with Chris and dreed. The Declaration and Manifesto are both very idealistic. But is it realistic? I'm not so convinced. The Internet can be used as a virtual world, but to use it to its maximum potential, you still have to connect to people in the real world. That world has shown time and time again to be dominated by laws and regulations. Granted, we are moving into uncharted territory and it is quite possible that online communities can defend and create there own governing institutions. This all remains to be seen. Juristiction is the huge question. If someone hacks a server from Great Britain's High Court, and the hacker is in Japan, can Britain charge that hacker for the crime? [[User:Elishasurillo|Elishasurillo]] 14:21, 6 May 2011 (UTC)
And so, there is this notion of an underlying architecture already in place that is reinforced through society.  Our parents raise us, and we are in line with the rest of our surroundings.  So, do I want to see the advertisements through Google, or do I want to chat with my friends on Facebook?  Depending on who your friends are, there is no difference between the two – because of the architecture already existent within society. You think: How was that movie, or that book, or that song, or that sports game?  When in fact everything we are surrounded by reinforces the system. So, in this sense, just because the internet is fairly new does not automatically mean that it is not safe. Even if that new song by the Black Eyed Peas is being pirated somewhere, it is still reinforcing Capitalism -- it is a byproduct of it, programmed only to reinforce control. So, maintaining a balance over the long term will be a challenge, because the internet is fundamentally about me and you. 


What really becomes interesting about this then is that the internet has the potential to ''heal the world'' and ''make it a better place'' – not just for one, but for the entire human race.  In a perfect world, there would be no need for power and control structures.  Instead, control would be distributed evenly so that individuals could choose how to live their lives, and in a sense design their own lifestyle with elements that they see appropriate.  And, the internet is an interesting step towards this liberating notion of limitlessness. 


Some (pessimistic) links regarding social networking technologies and political change:
[[User:Just Johnny|Just Johnny]] 01:01, 7 February 2012 (UTC)
First, a blog post dismissive of the impact of the internet and social networks in the current crisis in Egypt:
"Tell Mubarak we don't need his damn internet" http://www.al-bab.com/blog/2011/blog1102c.htm
Second, a Slate Magazine book review looking at the way politically repressive regimes are using the internet and social networks to their advantage:
Evgeny Morozov's The Net Delusion http://www.slate.com/id/2281743/
[[User:BrandonAndrzej|BrandonAndrzej]] 00:13, 6 February 2011 (UTC)




Without hesitation, I also strongly agree that [http://en.wikipedia.org/wiki/A_Declaration_of_the_Independence_of_Cyberspace A Declaration of the Independence of Cyberspace]is a naive idealism of the cyber-Utopians including John Perry Barlow. As we can see from numerous recent incidents such as the ongoing revolution in Egypt and North Korea artillery attack to South Korea, the online society is, indeed, under the influence of national governments and their regulations. It is quite sad and disappointing to realize how the Internet can be so vulnerable to central regulations. Even apart from the these cases,[[A Declaration of the Independence of Cyberspace]] still lacks the practicality and is a mirage: to me, this document sounds like an attempt to define one's idea separated from one's physical body. Is that really possible? The Declaration says, "We must declare our virtual selves immune to your sovereignty, even as we continue to consent to your rule over our bodies. We will spread ourselves across the Planet so that no one can arrest our thoughts." There is a famous quote of John F. Kennedy - 'A man may die, nations may rise and fall, but an idea lives on.' It seems that the Declaration made an exaggeration on the thrid part of the quote. However, what cyber-Uptopians remember is that Kennedy never regard thoughts as the active subjects of a society.
Weekly Response
*Here are some articles that I would love to share with you!
January 31: Paradigms for Studying the Internet
1)["http://www.economist.com/node/16941635"]
2)["http://www.economist.com/node/730089?story_id=730089"]
--[[User:Yu Ri|Yu Ri]] 22:42, 8 February 2011 (UTC)


In class we spoke of the French lawsuit against Yahoo.com for violating french law by selling illegal Nazi memorabilia. I personally believe the French should not be pursuing yahoo but they should go to the source of the problem- the uploader. He initiated the offense. He broke the laws of his country. He should be punished and held accountable. I don't believe they should have even approached yahoo; they should go after there own citizen. [[User:Joshuasurillo|Joshuasurillo]] 12:38, 11 May 2011 (UTC)
I found Jonathan Zittrain's "hourglass architecture" model and conceptual framework to be a fascinating means of understanding the various "layers" of the Internet and his notion of "generativity."  To see the multiple layers of input and outputs, and to better understand the incomplete design by Apple and Windows, truly drives home the point that we are in a time period that offers much more than "free" or "open."  Rather we are witnessing a time period where individuals can write code to complete the larger designs of Apple and Windows in order to create applications consist of content people of varied cultural backgrounds, geographic locations and age demographics. It remain interested not only in the technological advances this will surely encourage but also the research that will highlight the behavioral changes connected with such development. I am intrigued by what behaviors will dictate what goes into this system. I am also interested by the behavioral change that this system will surely promote.
[[User:Cfleming27|Cfleming27]] 18:14, 7 February 2012 (UTC)

Latest revision as of 14:14, 7 February 2012

January 31

Before we can even begin exploring the who's, what's, and why's -- we need to answer the critical question of how. Indeed, the phrase "studying the web" could embrace a staggering world of possible routes to explore, even before beginning to examine its relationship with society and culture. We need something to guide us through this massive field of (very interesting!) foxholes, and link the ideas we encounter into a consistent piece. We need some kind of structure to allow us to understand what we are looking at, the same way a chemist thinks of things in terms of atoms and molecules, or a philosopher can think about things in terms of schools of thought.

This class will explore different frameworks for studying the web, which will structure both the discussion and topic matter covered in the course, as well as the methodology that you should apply to your assignments.

Download this week's slides (PDF)


Readings


Optional Readings

Videos Watched in Class

Links

For people interested in a more technical primer on the architecture of the web, how email works, etc. check out ethan zuckerman and andrew mclaughlin's Introduction to Internet Architecture and Institutions

Class Discussion

I was reading The Whale and The Reactor: A Search for Limits in an Age of High Technology and found the theme of the book very relevant to the topic of this class. In The Whale, the author tries to build a philosophical framework to explore the relationship between technical change and political powers.

Zitterain's article on generativity is a celebration of the limitless creative possibilities associated with the Internet and PC technologies. I agree with his assessment and appreciate his analysis. But I think the article manifests some form of naive technological determinism. It focuses narrowly on the Net technology and its social impacts, but fails to look behind technical devices to see the social circumstances of their development, deployment and use.

So I think what Lessig and Benkler's theories are extremely useful in understanding the interactive forces influencing the society with the Net. I like how Lessig points out four forces that help regulate the cyberspace (law, market, norm and architecture).

YHHsiaoGermaine (You Hwa) Hsiao

Lessig’s view on the “Principle of Bovinity” with regards to steering the mass toward a way of being or thinking is an appropriate thought. However, in this unique situation, as opposed to the examples given of the past (i.e. seatbelts, discrimination, drugs, etc), internet regulation has an inherent property of being connected. What I mean to say is that you may steer groups toward a thought or way of being through whatever means (architecture, laws, norms, market) for after a while, they will be disconnected from the original pioneering idea. With regards to the internet though, there just seems to be too many means of communication that the original ideas will continue to be re-introduced, and hence the mass will never forget. Mvalerio 17:06, 31 January 2012 (UTC)


I find it very interesting to observe Lessig's constraints in action. I also find some of the examples troubling, and the likelihood of feedback loops disturbing. Take for example, privacy policies and user license agreements. As people get used to the idea of having information online, such as facebook or the now largely irrelevant myspace, internet privacy becomes less of a priority. The social norm becomes a lower expectation of privacy. Since few people thoroughly read privacy policies anyway, a company can start putting things in them that are not in the user's best interest. This becomes the market norm, because it gives a company a slight competitive edge. Because it helps them to become better integrated, companies now start encoding this lower level of privacy into their applications. Now, users may figure out what is happening, but because it is less outside of their societal norms, consumers shrug, say everyone else is doing it (market norm), and maybe things wouldn't work the same without doing things this way (architecture), and change their societal norms. Meanwhile, laws are kept nonrestrictive, because the companies make money from this level of expectations (market constraints acting on legal constraints), there is little pressure from consumers (societal constraints), and it would be difficult to figure out how to do it anyway because of how things are programed (architecture).

I'm not saying that this pattern has to happen, but it certainly can. As a change gains momentum, it can become very difficult to stop. I wonder if there is any particular constraint that is more or less likely to change the others.

BlakeGeno 05:08, 31 January 2012 (UTC)



Not sure this is exactly how we're supposed to use this section, but I though I'd post a few of my thoughts on the readings for comment and discussion, and I'd love any criticism since I'm not someone with much of a background at all in these areas:

The point in Benkler about Lessig's "Principle of Bovinity" highlighted one of the most interesting aspects of the readings to me: How easy it is to fall into the trap of oversimplifying and assuming that a lot of these issues of control and technology boil down to what will be a recognizable total victory for one side and total defeat for the other. The ratio of creators of technology to consumers does not have to become fully in favor of the business/government creators in order for them to win; it just has to get close enough, resulting in a herd of consumers who are unable to break out of their pattern of accepting technologies exactly as they are when purchased. This reduces the generativity (from Zittrain) that can produce the sort of unanticipated evolutions and improvements that drive technology and innovation forward, often in ways that are more to the benefit of the public than to the groups who are trying to impose their specific type of control.

Indirect and hidden regulation of how these technological resources are used is troubling not only because it (obviously) attempts to stifle this sort of unintentional and often subversive innovation but also because it (less obviously) has a major effect that we often cannot easily perceive on the forces that control our interactions and creations online (law/norms/architecture/market/etc., from Lessig). None of those forces exist in a vacuum. So, not only is one possible outcome to the current technological/cultural upheaval a victory for the strictly control-oriented creators where the majority of people become simple consumers, it is quite possible that many will not even notice the driving factor behind that change. As someone who isn't very adept at using the internet as a creator anyway, that was a troubling conclusion for me.

On a mostly unrelated note, the other most interesting aspect of the readings for me came in Zittrain, where he noted that while the PC and Internet are almost endlessly adaptable, we have often been dealing with problems by making the problems RELATIVELY smaller, and not actually in any way solved (his examples being increased bandwidth for ISPs to deal with spam and more computing cycles for PCs to deal with malware). This reminded me of a presentation I just saw that was given by the head of the EPA for the New England region. He pointed out that for the last 30 years or so, the EPA was solving problems with an equal level of total disregard for sustainability. If water was dirty, create a water plant to purify it, and who cares how much power that takes! It is only in the last few years that a realization has really taken hold that we are unsustainably wasting energy, even in the pursuit of worthwhile results. Now, for example, some purifying plants are being powered by solar, not coal, with the same direct results (pure water) and much better side benefits (no pollution, endlessly renewable resource). Early on in any new field or technology, it is easy to simply minimize and defer issues, but that practice is never sustainable, and a day will come when specific problems actually have to be solved. It would be nice if we could all do ourselves a favor and reach that point voluntarily for internet/computing, and not through necessity. AlexLE 21:03, 28 January 2012 (UTC)


I really appreciated Benkler’s exploration of how the "industrial producers of information" have a vested commercial interest in controlling information and communication at the expense of the commons, and how the US Government’s focus has been on restricting freedoms as opposed to upholding rights (Lessig). To appropriate language from the 9/11 Commission Report [1], many Internet users believe the “need to share” trumps the “need to know”, which is disruptive to the off-line status quo that clearly delineates between producers and consumers.

The idea of “need to share” also has important tie-ins to innovation and collaboration, two benefits of an unrestricted (or minimally restricted) Internet that are currently threatened. Benkler questions the concept of innovation based on exclusive rights as opposed to innovation from commons- and services-based sources, and the legal framework for valuing the former over the latter. Additionally, to mash-up Zittrain and Lessig, the features and benefits of a “generative” system - leverage, adaptability, ease of mastery, and transferability - can be seriously constrained by the interaction of law, social norms, the market, and architecture on users.

All of this leads me to wonder why more companies don’t see disruption as opportunity rather than a crisis. The marketplace is clearly communicating to them that their current model is headed for obsolescence and that this might be a great opportunity to build on some of the ideas and innovations already floating around. It’s also interesting to me that the US’s “capitalist” system seems more willing to protect current industry leaders than to step back and permit a true competition over ideas and users in the marketplace.

@AlexLE Thanks for bringing up the insidious impact that a lack of accountability/transparency can have on "law/norms/architecture/market." There were so many great topics in this week's readings - looking forward to discussing them in class. Aditkowsky 19:48, 29 January 2012 (UTC)

@Aditkowsky - I often wonder the same thing: why do companies/industries seemingly refuse to build on or latch on to the innovations already out there? Why won't the movie industry first make new movies available for download on demand (simultaneous to the opening night of a new movie) on a platform similar to iTunes in order to "combat" movie pirating? For many people, it's a matter of convenience and not only a matter of free movies. If piracy is as poisonous and profit-eating as Hollywood claims, why is there a continual increase in [bad] movies being made and record profits? The industry must appreciate innovation to some degree, as they now offer digital downloads, movies on demand, etc., but it has historically resisted new technologies and innovations, including the VCR. Aberg 20:03, 31 January 2012 (UTC)

Once again, I enjoyed reading Zittrain’s discussion of generativity, which he defined in terms of “unfiltered contributions” from a wide-range of diverse audiences leading to “unanticipated change”.

Especially interesting was his discussion of the “generative pattern,” which demonstrates how an idea, such as Wordpress blogging software (which I use daily), can start in relative obscurity. When first launched, it was only partially developed, yet it was put out on the internet for others to use (and fix later, another use of the procrastination principle). As with other open source projects like OpenOffice, contribution to the Wordpress community is encouraged, which results in even greater use. According to the Wordpress developer's site, updates to the software are made nearly every single day.

As with other generative software, when Wordpress was launched, no one could have foreseen the “unanticipated change” brought about by the widespread use of this blogging software. But, as with other generative technologies, people new to the neighborhood have started abusing the "openness" of the system. One such example is the wide-spread use of Wordpress software (free, easy to use) to host spam sites and scraper websites. To help curtail these abuses, the Wordpress community created an easy form for people to report spammers (http://en.wordpress.com/report-spam/). This is just one example of the Wordpress community’s attempt to curtail abuse. Another issue frequently discussed on Wordpress forums is the unreliability of many plug-ins created by amateur developers. Trusting users (such as myself) have discovered the hard way that installing a Wordpress plugin can have a catastrophic impact on your blog (the dreaded socket error). Undoubtedly, according to Zittrain's concept of a generative pattern, there will be more and more movement towards “enclosure” in the Wordpress community to prevent such abuses going forward.

Lessig’s discussion of the four types of regulation and their interdependence was also enlightening. Clearly, undesirable behavior on the internet can be curtailed by more than one means. Of course, this brings SOPA and PIPA legislation to mind, making one wonder if there is a better way to attain the same goal without directly threatening punishment for the undesirable behavior.

Perhaps an indirect approach, for example, altering the social norm, could be just as effective. For many Americans, sharing software and music is seen as perfectly acceptable behavior. People like to share things they enjoy with other people. However, if doing so becomes unacceptable in the eyes of most Americans, overall behavior would start to change. Clearly, this is a complex issue, but Lessig does an excellent job of communicating alternatives to direct legislation, which often has far-reaching consequences, far beyond the original scope of what was intended by the law. Joymiller 02:37, 30 January 2012 (UTC)

Benkler’s essay on laws that regulate the internet is interesting in the sense that our internet behavior with the internet can be seen as a reaction to regulations. We logically believe our online behavior is based on our own desires and consumer needs when in fact our behavior can be a function of the copyright infringement laws imposed upon us. Benkler indicates that “laws do affect human behavior by changing the payoffs to regulated actions directly” and that “they also shape social norms” (386). The jaywalking example is effective in demonstrating how a variety of other behaviors can be affected by a law.

When I look back at major changes in my online behavior as a result of copyright laws, iTunes comes to mind. Naturally I have been concerned about any ramifications related to illegally downloading software. The copyright laws required the end users to purchase entire albums which can restrict access to newer, lesser-known music; Apple responded to these laws by providing a legal service that allowed for individual songs to be previewed and downloaded, and the nature of our internet behavior, particularly concerning internet music exploration changed, all because of internet laws. How we view music and the internet now is fundamentally different than prior to iTunes. Jimmyh 17:50, 30 January 2012 (UTC)


All of the readings for this week were very interesting and were able to get me thinking about how some of the concepts cited in the works can be tied to my everyday usage of certain programs. At one point in the Benkler article it almost seems to me that the author is trying to give a symbolical picture of two entities such as the big industries or the "giants", and their opposition formed by the majority of the population, in a perennial contrast. On one hand, the big industries are trying to protect their economic interests, while on the other hand, the majority of the population is trying to resist against this forced regulation. It also seems to me that when something new is discovered for the first time, as soon as people learn about such unregulated and innovative feature, they try to exploit it to their own benefit. But after some time, the founders or industries realize that they have to protect their "money making machines" from public and unregulated usage; therefore laws in regards are passed, patents are deposited, trademarks are extended etc. in order to contrast this phenomenon. I personally recall what was done in order to fight or at least limit piracy in the music industry a few years ago. Once, anyone was able to illegally download music from programs such as "emule" or "bearshare", where chances of actually getting caught were very little but at the same time these actions violated certain federal laws enforced by the F.B.I. So what has been done after that, was that instead of downloading illegal music, which would "violate the law" and also result risky for what concerns contracting computer viruses, was transformed in a just process where songs could be bought for one dollar or so on specific programs, the most famous being "iTunes". This allows artists to make some profit from their work but at the same time it allowed people to buy the songs at a cheap price and most importantly, in a legal manner. For what concerns "sharing", I once heard by a friend that "if you upload material on a specific program, you are allowed to download other stuff without facing legal charges", but then the question is: how does someone regulate that "material sharing"? it was very easy for anyone to just download without uploading anything in return. But returning to the authors, the most interesting part for me was Lessig's "principle of bovinity", described by Benkler and how he explains the principle of controlling a large number of people or animals in a metaphorical sense with little resources and very few rules, although constantly enforced. In conclusion I personally think that the whole process of protecting and regulating the usage of a given site or program is just part of a never ending cycle where someone creates a program for instance, which will be then used and abused, with subsequent establishment of laws and protection which will just be overcome and the whole cycle will start again. Perhaps this is a pessimistic view of how things are actually functioning but my feel is that this process is just like a virus vs. antivirus eternal battle. Emanuele 18:56, 30 January 2012 (UTC)

I found the readings very thought provoking. In “What Things Regulate”, I found it really interesting how the author evaluates threat to liberty.  It is interesting how norms, law, market and architecture provide a powerful combination for regulation. The contrast between norms and law was quite insightful and I was left wondering how in our life, norms rule our behavior. I agree with author’s opinion that state should not be using nontransparent means when transparent means are available. I spent some time arguing why the government would feel compelled to use non-transparent means. How would they defend using such means. In Benkler’s article, discussion on enclosure and openness seems very relevant and could be applied to real life example. Facebook succeeded over MySpace due to its open platform. iPhone gained much of its popularity due to the applications developed on open platform. It is worth evaluating how Eclosure restricts creativity and innovation? Is it worth for the little girl to spend time on replacing her picture frame by frame in the clip of movie Schindler’s List? It is interesting to see how the regulations would evolve with today’s technological advancements and the very need to share. Recent strikes by Wikipedia and Google point out to that very conflict between the government and technology. Pgaur 17:07, 31 January 2012 (UTC)

The article “What Things Regulate” brings up an interesting point. I think that there would be more government involvement and regulation in the future of the internet in terms of privacy. For example, currently there is no law against Facebook’s privacy settings, and one is not banned from dispersing such private and personal information. It is up to the users to control their own privacy. Moreover, there is no guarantee that your personal information would not be breached. I think that the government will attempt to have more control and regulation over the internet. However, simultaneously there would be an outburst by the consumers who demand the right to open information. Qdang 20:39, 31 January 2012 (UTC)

@AlexLE thanks for starting off the discussion- particularly the parameters/constraints/theories surrounding the internet. Zittrain discusses concept of hierarchy and polyarchy provoked many discussions about the iPhone/Android particularly open/close sourced applications. iPhone’s sandbox approach allows programmers to create open source applications subject to Apple's approval. Some might argue that these enforced limitations create a barrier between the programmer and the consumer. Google, unlike Apple, does not require approval to release applications on their Android phones- relying on the consumer to weed out harmful applications. Personally, I prefer Apple’s approach- it creates a more user-friendly environment. Linux, similarly to Android is completely open sourced which is great for programmers but too time consuming and complicated for the average consumer. Szakuto 20:56, 31 January 2012 (UTC)

I agree with Eric von Hippel’s idea that firms should welcome improvements to their projects by customers instead of relying solely on internal Research and Development departments. Zittrain states, “Activity led by amateurs can lead to results that would not have been produced in a firm-mediated market model.” I believe a good example of a company or “firm” incorporating customer feedback is Facebook. Facebook continually updates the format and access to information based on customer feedback. The following are examples of how Facebook incorporates Zittrain’s five principle factors of generativity. 1. Leverage: Facebook makes a difficult task of reaching out to friends and family extremely easy. 2. Adaptability: Since the development of Facebook, a newsfeed has been incorporated to make it easier for users to get updates when friends’ information has change. Ease of 3. Mastery: Facebook users do not have to be technologically savvy to understand how to use the program. 4. Accessibility: A user only needs access to the Internet and the program is free to use. 5. Transferability: Users are given notices about updates to the program with tutorials. User HSolomon 21:12, 31 January 2012 (UTC)

I also have to agree that the articles this week were very thought provoking particularly how Benkler reviews the legal aspects of regulating the internet and how the “institutional ecology of the digitally networked environment is waged precisely over how many individual users will continue to participate in making the networked information environment.” It is key for its survival and for those (or us average consumers) to continue to actively pursue the creation of various platforms, technologies, and the digital environment, and fight against wanton regulation and attempts to constrict and impose superfluous standards/laws such as SOPA and PIPA. This is also in accordance with his statement of how “legal responses” and the “primary role of law has been reactive and reactionary,” thus it is to society’s advantage to continue to produce, create, and contribute.

I also really enjoyed reading Zittrain’s concept of Generativity and demonstrating how the system operates from a fundamental perspective. This is what is so fascinating about these digital technologies and how extensive and powerful they can affect the growth of a society i.e. remarkable mobile technology growth in emerging markets or the evolution of the internet resulting in significant increases in digital/media/business companies in conflicted countries such as Afghanistan.

@HSolomon, I was thinking of the exact same example and thought of Facebook upon reading that. JennLopez 22:03, 31 January 2012 (UTC)

Benkler really uncovers a tug-of-war between those sectors of society which want freedom and those that don’t, and exposes how the traditional industrial-commercial sector of society prefer to keep control. To me, this is not surprising, and having lived in many parts of the world, I have found that this attitude has no national boundaries. Human nature is international, and those who control economy and power tend to want to control that and stay on top. About the “Principle of Bovinity” of Lessig, I believe that is applied to many spheres of influence in society, not just the internet, and shows that there are those who truly seek to control, and quite consciously, quite astutely, study the most effective socio-psychological means to do it. I agree that freedom can need guidelines at times, or the freedom of one can infringe upon the freedom of another, and who or what can be the judge of that? It’s a hard question to answer and requires deep reflection. I believe we need freedom, yet also responsibility. Still, we come to the question on who can be the unbiased judge of that? (By the way, I'm pretty new at editing wikis, couldn't find how to upload this, was late in the process, and maybe edited everything else in sight during the process. I'll get better!)Mike 22:17, 31 January 2012 (UTC)

@Szakuto While I agree that Apple's sandbox approach is an excellent means of generation for 'average' consumers to participate in the proliferation of that platform, if Lessig's approach to freedom of expression, as he defines it using Mill's principles, is applied to the Apple sandbox, it is then nothing more than a limit on the freedom of expression for developers. I do agree that they have simplified the process for easy development, but since every app must be approved by Apple, as well as every program delivered through Apple's iTunes, it limits the creativity of the developers, and is nothing more than a form of censorship, rather than enabling the generativity that Zittrain speaks of.Nthib 22:25, 31 January 2012 (UTC)

I’ve enjoyed this week’s readings, particularly “What Things Regulate” and I tend to agree that we need regulation and stiff penalties where the message can be very clear to those who break the law. I like Zittrain’ expressions of how interdependency of “architecture” & “norms” are dictating our lives and the importance of PC. I am looking forward to this class. Sophia 5:30 January 31, 2012 (UTC)


Weekly Response January 31: Paradigms for Studying the Internet

In terms of the architecture: The primary problem is that if we start to give things away for free, then we are starting to resemble communism somewhat. So, companies have to find new ways to make people spend their money. This becomes an issue in the digital landscape, particularly while trying to maintain or enforce capitalism within the framework of the internet. By making the architecture of the internet consistent with market economy structures, then it becomes easier to reinforce and perpetuate market capitalism. And there must be reasons to sustain the public faith, not just gimmicks and tricks in order to maintain a state of mass confusion. Especially, when getting something for free is way better than having to pay for it! Although, strictly enforcing this as the only option without any freedom of choice should not be looked at as a long term strategy, particularly as the common man starts to wake up to this actuality. Legalities alone will not work to control, but corporations have to offer honest incentives to give real reasons for consumers to buy their products.

When it came to Google Books, there was a bit of controversy surrounding this notion of accessibility. Google had a great idea with digitizing all of the books in the world and putting them online, while allowing anyone to access the material like a library. It was a brilliant idea, but was stopped and instead turned into an Amazon like store. Not very good for progress towards all of humanity, but a sure step-back to Capital control. Understanding, of course, that this is one of the main aims at Google. Keeping in mind that the spreading of ideas and information is partly what the internet was designed for, this goes against what the internet is fundamentally meant to be about.

The double standard, of course is that if we are going to continue within a capitalist system, then we must continue to remember the thought that this is my computer, this is my money, and this is my life. And this stems from the natural world – for example: this is my body, and not yours. Once we start to stray away from that, then we are not talking about progress or innovation anymore. We are talking about something fundamentally different than what we supposedly are all working for. We are talking about a form of fascism. And this becomes somewhat deceptive on the part of the corporations, governments, and so forth – even if the next generation of consumers have no idea what the deal is to begin with. This is, of course, unless we are talking about a framework that does not apply to the natural world. The internet is a collective, a place where we fade into each other.

If companies want to make a product then they should be able to do so in a free and open market economy. And they should try and make it as best as is possible. Companies should continue to invent and innovate in order to improve on their products. People will always modify the products and customize them however they want. Tinkering with things goes back to “caveman” days, and is what continues to progress society -- even today. When a person purchases a car and decides to give it a new paint job, or to install a new stereo system, this is not the concern of the company that manufactured the automobile, nor should it be. Although, I do understand the concerns by manufacturers trying to maintain a public image. If you see a Rolls Royce painted with blue flames and monster truck wheels, the manufacturer might have some disapproval under some circumstances because the manufacturer wants to maintain control over the public perception of the brand. When I purchase something, it is mine – I am the owner of it – and not the company that I bought it from. Therefore, I see no reason to think that a company should have control over something once it has been purchased. However, when I purchase something I want to be awed. I need a reason to purchase it. So, this presentation showroom “complete package” that I am given by corporations becomes a good idea in this sense. And I understand how corporations try to maintain this best composure by making sure consumers do not break their warranty. Heaven forbid if the dumb consumer should break their laptop by installing some new ram by themselves! Of course, this leaves open room for new jobs and industries – for example: Best Buy's “Geek Squad.” Although, I do think that once I purchase the item I should be able to do whatever I want with it. And if I no longer like it, I should be able to return it, or donate it, or even smash it if I so choose to do so. And I do not think that this should be illegal as a condition of my purchase. Yet, this forms a very police state kind of mentality, treating consumers as though they are criminals before any crime has been committed.

The thing about participation is that it is already a controlled process, but a matter of choice to initiate. We have religion to control us, along with laws, government, and the educational system.

“Fortunately, there are many ways in which people have a chance to build and contribute. Many jobs demand intellectual engagement, which can be fun for its own sake. People take joy in rearing children: teaching, interacting, guiding. They can also immerse themselves in artistic invention or software coding” (Zittrain).

And so, there is this notion of an underlying architecture already in place that is reinforced through society. Our parents raise us, and we are in line with the rest of our surroundings. So, do I want to see the advertisements through Google, or do I want to chat with my friends on Facebook? Depending on who your friends are, there is no difference between the two – because of the architecture already existent within society. You think: How was that movie, or that book, or that song, or that sports game? When in fact everything we are surrounded by reinforces the system. So, in this sense, just because the internet is fairly new does not automatically mean that it is not safe. Even if that new song by the Black Eyed Peas is being pirated somewhere, it is still reinforcing Capitalism -- it is a byproduct of it, programmed only to reinforce control. So, maintaining a balance over the long term will be a challenge, because the internet is fundamentally about me and you.

What really becomes interesting about this then is that the internet has the potential to heal the world and make it a better place – not just for one, but for the entire human race. In a perfect world, there would be no need for power and control structures. Instead, control would be distributed evenly so that individuals could choose how to live their lives, and in a sense design their own lifestyle with elements that they see appropriate. And, the internet is an interesting step towards this liberating notion of limitlessness.

Just Johnny 01:01, 7 February 2012 (UTC)


Weekly Response January 31: Paradigms for Studying the Internet

I found Jonathan Zittrain's "hourglass architecture" model and conceptual framework to be a fascinating means of understanding the various "layers" of the Internet and his notion of "generativity." To see the multiple layers of input and outputs, and to better understand the incomplete design by Apple and Windows, truly drives home the point that we are in a time period that offers much more than "free" or "open." Rather we are witnessing a time period where individuals can write code to complete the larger designs of Apple and Windows in order to create applications consist of content people of varied cultural backgrounds, geographic locations and age demographics. It remain interested not only in the technological advances this will surely encourage but also the research that will highlight the behavioral changes connected with such development. I am intrigued by what behaviors will dictate what goes into this system. I am also interested by the behavioral change that this system will surely promote. Cfleming27 18:14, 7 February 2012 (UTC)