101
Colum. L. Rev. 209, *
Copyright
(c) 2001 The Columbia Law Review
Columbia
Law Review
March,
2001
This
article originally appeared at 101 Colum. L. Rev. 209 (2001). Reprinted by permission.
ARTICLE:
THE PERVERSE LAW OF CHILD PORNOGRAPHY
Amy
Adler*
*
Associate Professor, New York University School of Law. For helpful comments,
I am
indebted to Harry Adler, Ed Baker, Mary Anne Case, Anne Coughlin, Michael
Dorf,
Chris Eisgruber, Dan Filler, Barry Friedman, David Garland, Abner Greene,
Janet
Halley, Marcel Kahan, Larry Kramer, Jody Kraus, Liz Magill, Pearson Marx,
Geoffrey
Miller, Dot Nelkin, Rick Pildes, Robert Post, David Richards, Neil
Richards,
Larry Sager, Eva Saks, Rip Verkerke, and Jonathan Vogel. I am also
grateful
to the participants of workshops at Harvard Law School, the University
of
Virginia Law School, the Colloquium on Constitutional Theory at the N.Y.U.
School
of Law, and the participants of the Conference on Gender-Based Censorship
at the
University of Michigan Institute for Research on Women and Gender, where
I
presented an earlier draft of this Article. I thank Keith Buell for his
amazing
contributions as a research assistant. I also thank Gretchen Feltes in
the New
York University Law Library for outstanding library assistance. I
dedicate
this Article to the memory of my father, Harry R. Adler (1932-1999),
who
encouraged and inspired me in every way and who would have liked to see the
final
draft.
TEXT:
[*209]
[*210] Introduction
But
most of us carry in our hearts the Jocasta who begs Oedipus for God's sake
not to
enquire further.
-
letter of Schopenhauer to Goethe, Nov. 11, 1815 1
Child
pornography law is the least contested area of First Amendment
jurisprudence.
In a way, this should come as no surprise. There is not an
acceptable
"liberal" position when it comes to the sexual victimization of
children.
What could possibly be controversial about laws that prohibit pictures
of
children forced into sex acts? 2 Even mentioning the First Amendment as a
problem
in this context seems inappropriate and cold. In fact, if you mention
the
First Amendment in this context, someone might accuse you of being a
pedophile.
As a lawyer who represents abused children put it:
In
truth, when it comes to child pornography, any discussion of censorship is a
sham,
typical of the sleight of hand used by organized pedophiles as part of
their
ongoing attempt to raise their sexual predations to the level of civil
rights.
3
In
spite of such attacks, in this Article I raise questions about the censorship
imposed
by child pornography laws. I argue that these laws, intended to protect
children
from sexual exploitation, threaten to reinforce the very problem they
attack.
The legal tool that we designed to liberate children from sexual abuse
threatens
to enslave us all, by constructing a world in which we are enthralled
-
anguished, enticed, bombarded - by the spectacle of the sexual child.
Child
pornography law is a remarkably recent invention. Not until 1982 did the
Supreme
Court consider the distinct problem of child pornography, create it as a
special
category of constitutional inquiry, and expel it from the protection of
the
First Amendment. 4 Since its conception, legal scholars have largely ignored
it as
an area of inquiry. 5 Unlike
[*211] the burgeoning academic
discourse
that
has grown up around obscenity law and adult pornography, the law of child
pornography
has been left alone to occupy its own peculiar and unpleasant realm.
Yet,
left to its own devices, child pornography has spawned an extraordinary and
troubling
body of case law. 6 As legal scholars occupy themselves with more
tasteful
topics - and ones that may appear to present more serious challenges to
free
speech jurisprudence - the law of child pornography has undergone a
significant
expansion, largely unchecked by critical inquiry. From its
relatively
recent birth, the law of child pornography has come into adulthood, 7
and an
ungainly creature it is.
The
dramatic expansion of child pornography law has not occurred in a vacuum.
Rather,
it has been caught up in a cultural maelstrom. As I document below,
since
the late 1970s, the problem of child sexual abuse has been
"discovered" as
a
malignant cultural secret, wrenched out of its silent hiding place, and
elevated
to the level of a "national emergency." 8 At the center of this dark
secret
lurks child pornography, constituting both a hideous product - and some
would
say cause - of child molestation. 9
Child
pornography law presents the opportunity for a case study of how
censorship
law responds to and shapes a cultural crisis. We have two [*212]
corresponding
events. On the one hand,
we have the "discovery" in the late 1970s
of the twin problems of child sexual
abuse and child pornography, and the
continuation of the problems to the
point where they have reached the level of
an ongoing, "ever-widening"
crisis. 10 On the other hand, we have child
pornography law. Born in the same period, created
to solve the problem of child
sexual
abuse, child pornography law too has grown dramatically in the past two
decades,
expanding and proliferating along with the underlying problem that it
targets.
Yet, curiously, the law's expansion has not solved the problem, but
only
presided over its escalation. As child pornography law has expanded since
the
late 1970s, so has a "culture of child abuse," 11 a growing
"panic" 12 about
the
threat to children.
What,
if any, is the relationship between these two concurrent phenomena - the
expansion
of child pornography law and the growing problem of child sexual
abuse,
including child pornography? Does their correlative temporal connection
allow
us to draw any conclusions about a possible causal relationship?
There
is a standard, conventional explanation for this correlation. This account
casts
law in a reactive stance: As the sexual exploitation of children, or at
least
our awareness of the problem, 13 has risen, legislatures and courts have
responded
by passing and upholding tougher child pornography laws. As the crisis
has
surged, so has the law. In this view, cultural horror drives law to play a
game of
catch-up. Law is always a step behind the problem, racing to keep pace
with a
burgeoning social crisis.
I am
sure that is at least part of what is going on. But in this Article, I
propose
two alternative readings - readings that do not exclude the conventional
account
described above, but supplement it. In the first reading, I explore the
possibility that certain sexual
prohibitions invite their own violation by
increasing the sexual allure of what
they forbid. I suggest
that child
pornography
law and the eroticization of children exist in a dialectic of
transgression
and taboo: The dramatic
expansion of child pornography law may
have unwittingly heightened pedophilic
desire.
I then
turn to a second reading, which reveals the previous one to be an only
partially
satisfactory account. In the second reading, I view law and the
culture
it regulates not as dialectical opposites, but as intermingled. Child
pornography
law may represent only another symptom of and not a solution to the
problem
of child abuse or the cultural fascination with sexual children. The
cross
purposes of law and culture that I describe above (law as prohibition,
which
both halts and incites desire)
[*213] may mask a deeper harmony
between
them:
The legal discourse on prohibiting child pornography may represent yet
another
way in which our culture drenches itself in sexualized children.
Child
pornography law explicitly requires us to take on the gaze of the
pedophile
in order to root out pictures of children that harbor secret
pedophilic
appeal. 14 The growth of child pornography law has opened up a whole
arena
for the elaborate exploration of children as sexual creatures. Cases
require
courts to engage in long, detailed analyses of the "sexual coyness"
or
playfulness
of children, and of their potential to arouse. 15 Courts have
undertaken
Talmudic discussions of the meaning of "pubic area" and
"discernibility"
of a child's genitals in a picture at issue. 16 But even when a
child
is pictured as a sexual victim rather than a sexual siren, the child is
still
pictured as sexual. Child pornography law becomes in this view a vast
realm
of discourse in which the image of the child as sexual is preserved and
multiplied.
The
point of this Article is that laws regulating child pornography may produce
perverse,
unintended consequences and that the legal battle we are waging may
have
unrecognized costs. 17 I do not doubt, however, that child pornography law
has
substantial social benefits. In fact, I do not doubt that these benefits
might
outweigh the costs detailed. I nonetheless focus on these costs as a means
to
unsettle the confident assumption of most courts, legislators, and academics
that
the current approach to child pornography law is unequivocally sound. I
question
their conviction that the more regulation we impose the more harm we
avert.
18 Ultimately, I raise questions about the nature of censorship itself.
Part I
of this Article sets out a cultural and historical claim. First, I
establish
that child pornography is a subset of the
larger problem of child
[*214]
sexual abuse and that the two are inextricable. Second, I argue that our
culture
has become preoccupied with child sexual abuse and child pornography in
a way
that it did not used to be. The preoccupation is only a recent phenomenon,
the
product of a dramatic shift in the way we view children. In Part II, I trace
the
historical development of the law of child pornography. Here I outline how
the
cultural transformation in our notion of childhood sexual vulnerability has
coincided
with the birth and dramatic expansion of the law. In Part III, I
explore
the first of two causal accounts of the chronological correlation
between
the regulation of child pornography and the increase in the crisis of
child
sexual abuse. I present the argument that the burgeoning law of child
pornography
may invite its own violation. In Part IV, I present the final
reading
of the relationship between child pornography law and culture: The law
may
perpetuate and escalate the sexual representation of children that it seeks
to
constrain.
In a
sense, even to ask the questions I raise in this Article is to open a
Pandora's
Box. Ultimately, they challenge deeply held assumptions about the
nature
of censorship, and about the relationship between law and the culture it
regulates.
Not only do these questions suggest the possibility that some kinds
of
rules are inevitably counterproductive, but the questions also place law in a
different
light, as an institution that actively
creates
sexual culture rather than an institution that merely responds to it.
I will
limit my discussion of these problems to the finite realm of the law of
child
pornography. Although I strongly suspect the discussion may point to more
universal
application, I use the law of child pornography as a case study
through
which to contemplate the peculiar problems that present themselves when
law
attempts to govern representations of sexual desire. 19
I. The
Cultural Crisis of Child Sexual Abuse 20
Attempts
to evaluate the threat posed by [speech] inevitably become involved
with
... the relative confidence or paranoia of the age.
- John
Hart Ely, Democracy and Distrust 21
[*215]
Once the
"best kept secret" of our society, 22 the sexual abuse of children
has
now
emerged into the light of day - a topic regularly recurring in movies of the
week,
23 political debate, 24 television talk shows, 25 and celebrity
confessions.
26 At the center of this discovery lies child pornography, which
the
Supreme Court considers a gruesomely potent subset of child sexual abuse. 27
The Court's child pornography
jurisprudence depends on this idea: Child
pornography is child sexual abuse. 28 Thus, at the very start of its
inquiry
into
child pornography, the Court approvingly quoted one scholar who categorized
child
pornography as "an even greater threat to
[*216] the child victim than
...
[routine] sexual abuse." 29 According to the Court, child pornography not
only documents an underlying act of
abuse - the sexual use of a child - but the
recording of the act also becomes a
collateral violation against the child's
dignity. The circulation of the pictures comes to "haunt" the
child, so that the
initial
act of abuse takes on a life of its own, exposing the child to perpetual
reinjury.
30
There
are further connections between child pornography and child sexual abuse.
Some
view child pornography as not merely the product, but also the cause of
abuse.
First, child pornography may be a tool of seduction. The Supreme Court
has
noted that "pedophiles use child pornography to seduce other children into
sexual
activity." 31 Second, child pornography may incite its viewers to molest
children.
As Congress warned, it "whets [the] sexual appetites" of pedophiles,
creating
their fantasies and stimulating them to victimize real children. 32
[*217]
This conception of child pornography - that it is sexual abuse, that it
is in
fact the core of sexual abuse - persists as the foundation of the approach
taken
by courts, legislators, politicians, and the media. 33 For example, the
Attorney
General's Commission on Pornography stated in its widely cited Report:
"There
can be no understanding of the special problem of child pornography until
there
is understanding of the special way in which child pornography is child
abuse."
34 Therefore, in this Article, I will consider child pornography as a
subset
of the larger phenomenon of child sexual abuse and I will examine them in
tandem.
The
statistics vary wildly on the incidence of both child sexual abuse and child
pornography.
35 What is clear is that social concern, indeed social panic, 36
about
the problem of child sexual abuse and the closely [*218] related problem
of
child pornography is a modern phenomenon that has grown significantly just
over
the last two decades. Scholars now routinely talk of the "recent
discovery"
37 of
child sexual abuse, and of a vast, previously unknown underground network
of
child pornography at its center.
This
assertion that we only "recently discovered" these intertwined
problems may
seem
odd, given the public prominence that they have now attained. Declared a
"national
emergency" in 1990, 38 the crisis over child sex abuse has taken
center
stage in our culture and politics, as the worst of all possible evils. 39
Yet, in
spite of our vigilance, the emergency shows no signs of abating: In
1993,
the Secretary of Health and Human Services termed child abuse a "rising
epidemic."
40
Indeed,
in our present culture, concern over the crisis is so widespread that
discussion
of child sexual abuse may seem "inescapable." 41 Yet, this was not
always
so. In fact, the awareness of child sexual abuse as a significant social
problem
began only in the late 1970s, 42 a few years before the Supreme Court
heard New York v. Ferber, the
case in which it created child pornography law as
a
distinct constitutional category. The same is true for child pornography
itself.
A decade prior to Ferber, child pornography was an unknown genre:
Writing
of Ferber in the 1982 Supreme Court Review, Professor Fred Schauer
remarked
that "the phenomenon of child pornography is so new that it would have
been
impossible to predict even ten years ago." 43
Did
child sexual abuse and child pornography spring out of nowhere in the 1970s?
First,
I will consider what we know of sexual abuse more generally and then I
will
turn to child pornography itself. I present these sections in significant
detail;
my argument in Parts III and IV depends on
[*219] an in-depth account
of the
cultural context in which child pornography law operates.
A. The
Discovery and Rise of Child Sexual Abuse
It is
hard to state with confidence the actual statistics on the incidence of
child
sexual abuse. The field of calculating its existence is rife with discord
and
accusations. Of course, child sexual abuse exists. Yet, strangely,
"experts"
in the
field have divided into camps, with little that they agree on. Battles
rage
over which statistics are correct; then battles rage over the
interpretation
of the statistics. The figures are so uncertain that a recent
U.S.
Department of Health and Human Services survey of studies on child sexual
abuse
stunningly reported that "rates for victimization for girls range from 6
to 62
percent" of the population, for boys "from 3 to 24 percent." 44
In
spite of this uncertainty, the same survey nonetheless concluded that the
number
of reported cases of child sex abuse has risen dramatically in recent
years.
45 Yet, in the thicket of conflicting statistics, it is unclear whether
this
rise represents an actual increase in incidents of
abuse,
or is attributable to other factors, such as an increase in aware-
ness,
better reporting, 46 expanding definitions of what constitutes child
sexual
abuse, 47 or as some skeptics contend, a rise in cultural
[*220]
hysteria. 48 Many have argued that the growing attention paid to the
problem
of child sexual abuse stems from its power as a social metaphor, not
from a
significant rise in incidence. For example, two child advocates write:
The
choice of child abuse as an official social problem and the timing of its
occurrence
cannot be explained solely in terms of the phenomenon of child
maltreatment
itself. Rather, the emergence of child abuse as a key social
problem
concerns, in part, its functions as a generative metaphor serving to
displace
other collective unconscious anxieties and contradictions in American
society.
49
In the
midst of the bitter debates about the incidence of child sexual abuse,
one
thing is clear: There has been a dramatic explosion of discussion about
child
sexual abuse in the last two decades. 50 Prior to that time, it was barely
recognized
as a problem. 51 In fact, the term "child abuse" itself is of
relatively
recent vintage. According to philosopher Ian Hacking, the term only
appeared
in mainstream usage in 1962, in response to the alarming medical
discovery
of "battered-child syndrome." 52 An instant [*221] media sensation,
the
discovery of this new syndrome led to an "explosion in child abuse
literature"
in the next decade. 53 These early accounts of child abuse focused
exclusively
on physical violence against children. The sexual abuse of children
was
viewed as a separate and far less pressing issue than child battering. Yet,
the two
problems merged in public consciousness, 54 until gradually the sex
eclipsed
the violence. 55 Hacking argues that by the mid-1970s, the problem of
child
sexual abuse gained such prominence in our cultural landscape that it
changed
the meaning we attach to the phrase "child abuse." Whereas the term
previously
referred to violence, "child abuse" now primarily conjures up sexual
abuse
or sexual violence. 56 In public discourse, regardless of actual practice,
sexual
abuse of children is now the problem in child abuse.
A major
force behind this shift in meaning was the feminist movement and its
vigorous
campaign against incest. 57 In the mid-1970s, early "speakouts" by
women
incest survivors propelled the movement, 58 unmasking the crime of incest
as a
vast, hidden social crisis. 59 As the formerly "unspeakable" crime of
incest
was taken up by feminists and thrust into the public sphere, soon it
merged
into a larger issue: the sexual abuse of children more generally, whether
inside
or outside the family.
Also
fueling the discovery of child sexual abuse was a theoretical revolution in
psychiatry.
In 1984 two prominent books by psychoanalysts
[*222] appeared that
attacked
the foundation of Freudian theory: the Oedipus complex. 60 Early in his
career,
Freud had advanced a "seduction theory" that he later rejected. In
the
rejected
theory, Freud had supposed that many of his women patients were ill
because
they had been molested as children, usually by their fathers. But in
1897,
Freud changed his mind, and so changed the course of psychoanalysis: His
patients'
abuse was not necessarily real; it usually existed only in fantasy. 61
The
consistent reports by his patients of childhood "seductions" were
manifestations
of their unconscious oedipal sexual wishes. Freud's abandonment
of the
seduction theory therefore allowed him to uncover the centerpiece of his
theory
of childhood sexual development.
The
1984 books flatly argued that Freud was wrong, or rather, that he had been
right
the first time. The books began a crisis in psychoanalysis that
reverberates
to this day. 62 The authors argued that Freud's abandonment of the
seduction
theory in favor of the Oedipus complex had been a betrayal. His
patients
had not fantasized their molestation; they were victims of actual
sexual
abuse that Freud ignored in order to build his theory. The new Freud
critics
contended that psychoanalysis - and our modern understanding of the
human
personality - are founded on a lie and a cover-up of child molestation.
Therapists,
influenced by the attacks, began to search for hidden signs of child
sexual
abuse in their patients. Many found what they were looking for. 63
Child
sex abuse began to reveal itself not only in the home, but also in
institutions
- schools and churches - and on the streets, where pedophiles
awaited
unsuspecting children. 64 Anxiety over child sexual [*223] abuse has
continued
to mount, to the point where cultural critics contend that we live in
a
"culture of child abuse," 65 that nothing short of a "child
abuse movement" is
afoot.
66
Our
cultural preoccupation has taken root and blossomed in several different
fields
of concern. 67 In the 1980s, the focus moved to day care centers. 68
Numerous
prosecutions arose against day care center workers, based on children's
seemingly
fantastical accounts of sexual and often satanic ritual abuse. 69 The
defendants
were accused of molesting the children in weird and violent rites.
Prosecutors
claimed that a major aim of these rituals (other than to worship
Satan),
was to produce child pornography.
[*224] None was ever found. 70
The
cases
were the subject of intense media and judicial scrutiny. One of these
cases,
the McMartin Preschool Trial in Los Angeles, ran for two years beginning
in
1984, making it the longest criminal trial in U.S. history. 71
Coinciding
in the 1980s with the newfound panic over day care centers was
another
legal and cultural trend: Suddenly adults were experiencing "recovered
memories"
of childhood sexual abuse, often with satanic overtones. 72 In a
relatively
short time, recovered memories of repressed sexual abuse in childhood
grew
from "virtual nonexistence to epidemic frequency." 73 Scholars report
an
"explosion
of research and publishing" on the subject by activists between 1978
and
1981. 74 In 1980, the publication of Michelle Remembers, 75 a guide for
adults
who suspected they had repressed memories of their own sexual abuse as
children,
marked a major turning point in the "recovered-memory phenomenon." 76
A rash
of lawsuits arose as those who had recovered memories sued their alleged
abusers
- usually their parents.
[*225]
And so began the "the memory wars," which pitted activists
against
mainstream
psychiatric professionals, many of whom insist that recovered
memories
are in fact implanted in patients by their therapists. 77 Entering the
fray
was a new syndrome, "multiple personality disorder," said to be
caused by
childhood
sexual abuse. 78 Ian Hacking compares the multiple personality
"movement,"
which has "thrived in a milieu of heightened consciousness about
child
abuse," to a "parasite living upon a host." 79 Like everything surrounding
child
sexual abuse, the diagnosis of multiple personality disorder has
engendered
bitter disagreement among professionals, some of whom contend that
the
disease is iatrogenic, created by a small band of therapists, aided by TV
talk
shows and tabloid dramas. 80 It is the single most contested diagnosis in
psychiatry.
81 Although a majority of psychiatrists still believe there is
simply
no such thing as multiple personality disorder, the rate of diagnosis of
the
disease has increased exponentially since 1980. 82
The day
care cases reached a groundswell in the mid-1980s, the recovered memory
lawsuits
in the early 1990s. 83 Since that time, a backlash has struck; critics
have
begun to claim that the theories and methods underlying these cases were
spurious.
84 Many experts reviewing the day care cases contend that police
investigators
and prosecutors questioned the children in a manner that implanted
or
suggested their accounts of abuse. 85 By 1992, in response to the rise of
charges
and lawsuits based on recovered memories, some accused parents formed
the
False Memory Syndrome Foundation, which attracted more than 6,000 families
in its
first two years. 86 Yet, strangely, the backlash seems to continue the
discussion [*226]
of child sexual abuse. 87 Now instead of movies of the week
about
child abuse, we have movies of the week about people who were falsely
accused
of committing child abuse. 88 The cultural obsession persists.
In the
mid-1990s, a new menace riveted public attention: sexual predators. 89
States
enacted so-called Megan's Laws, which require convicted sexual offenders
to
register their presence with local authorities. 90 There was also an
increased
public interest in retribution against child molesters, evidenced for
example,
by rising calls to castrate pedophiles. 91 States have called for
longer
confinements. Kansas's "Sexually Violent Predator Act," upheld by the
Supreme
Court two years ago, provides for the indefinite civil commitment of
certain
sex offenders. 92 The defendant in the Kansas case was convicted of
repeated
child molestation.
[*227]
The Internet has proved to be a particularly rich site for fear of
sexual
predators (and of child pornographers, as I will describe below). Anxiety
over children's exposure to pedophiles
was a major justification in Congress's
rush to pass the 1996 Communications
Decency Act (CDA), 93 a measure that
quickly succumbed to a First Amendment
challenge. 94 New anti-stalking measures
have arisen, targeting pedophiles who
prey on children on the Internet. 95 The
Protection of Children From Sexual
Predators Act of 1998 criminalizes the use of
interstate facilities to transmit
information about a minor for criminal sexual
purposes. 96 The Child Online
Protection Act (COPA) prohibits knowingly
distributing to minors "material
that is harmful to minors." 97
Meanwhile
lurid, anguished media reports about the peril to our children fuel
the
crisis. As a media critic reported in 1997: "No other crime so preoccupies
the
press." 98 Child sexual abuse has become the master narrative of our
culture.
99 It eclipses all other crimes; it is, we repeatedly hear, "worse than
murder."
100 We view it as a root cause. 101 It
[*228] excuses its victims of
anything
else; it "exculpates." 102 When someone is accused of a heinous
crime,
he
breaks down and confesses his sordid history of childhood sexual
victimization.
And we respond, "Well, of course that explains it." 103
Child
sexual victimization is the finale of countless movies, the climactic
revelation
that explains everything. 104 A critic writes of popular women's
fiction:
"The deep, dark secret that you have to plow through hundreds of pages
to
discover is always - but always - what the blurb writers like to call
'society's
last taboo'. So it's not much of a surprise anymore." 105 Question:
Why in
The Prince of Tides are the brother and sister, so, well, crazy? (The
sister
half-dead from a suicide attempt, the brother underachieving and ruined.)
Answer:
They were molested as children. 106 The secret revealed, it dispels
mystery.
We accept this notion even as some members of the psychiatric
establishment
have come to doubt it - to suggest that the long-term effects of
childhood
sexual abuse may have been exaggerated. 107
[*229]
All of these incidents indicate a changed view of children: Children's
sexual
vulnerability has become one of their most prominent characteristics.
Regardless
of which "side" one takes as to the truth of statistics on child
sexual abuse,
regardless of whether it is really a spreading plague or only an
outbreak
of mass hysteria, it is certain that child sexual abuse is now a
subject
of widespread controversy and social concern, a "cultural addiction."
108 We
have come to scrutinize child sexuality with an intense fervor: In 1996,
a
kindergarten student who kissed a girl in his class was suspended for sexual
harassment.
109
Cultural
rhetoric insists, more than ever, on the innocence of children. We are
a far
cry from the days in which Freud proclaimed that "cruelty" was a
"component
of the sexual instinct" of children, 110 or when he portrayed infant
and
childhood sexuality as manipulative, conniving and filled with murderous
rage
toward the same-sex parent, or when psychoanalyst Melanie Klein revealed
her
view of the child as a rageful sexually aggressive actor. 111 Psychoanalysis
replaced
childhood innocence with a vision of childhood as a hotbed of forbidden
incestuous
sexual strivings. Instead of accepting Freud's portrait of childhood
as a
realm rampant with hostile sexual desire, we now strive to recover our
"pure"
inner child. Freud's theory of childhood sexuality has been widely
accepted,
112 but it has always been hard to swallow. At first glance, it may
appear that
the discovery of child sexual abuse as a social problem has returned
us to a
pre-Freudian state where children are once again sexually pure and
blank.
As I will describe below, this new vision of children may seem more
palatable,
but it has come at a cost. 113
[*230]
B. The
Discovery and Rise of Child Pornography
The
distress surrounding child sexual abuse fostered the growth of new
subspecialties
of concern and intervention: Sexual predators; day care abuses;
recovered
memory; satanic ritual abuse; and multiple personality disorder all
arose,
each with its own set of warring experts, advocates, and victims. 114
Yet, of
the many fields in which the problem of child sexual abuse took root,
child
pornography proved the most fertile.
In the
first part of this section, I discuss awareness of child pornography as a
societal
problem. Part two discusses the rise in prosecutions. Part three
reports
statistics on the amount of child pornography and its waxing and waning
presence.
1.
Public Awareness. - As with child sexual abuse more generally, initial
recognition
of child pornography as a societal problem dates to the late 1970s.
Regardless
of whether child pornography actually increased at this time, it is
clear,
as the Attorney General's Commission reported, that it was in the "late
1970s,
when awareness and concern about child pornography escalated
dramatically."
115 The year 1977 marked a turning point. In 1977, extensive
press
coverage 116 claimed there had been an "emergence of a nationwide,
multimillion
dollar child pornography market." 117 The media convergence
catalyzed
state and federal legislative action. 118 That year thus marked the
initiation
of federal and state laws against child pornography, including the
New
York law that came before the Supreme Court five years later in Ferber. When
the
Supreme Court transformed "child pornography" into a constitutional
category
in
1982, concern for child sexual abuse had entered the First Amendment, just as
it had
entered so many other realms of our society.
[*231]
2. Law
Enforcement. - A rapidly growing complex of federal and state law
enforcement
programs works to combat the crisis. 119 Perhaps the most prominent
of
these is the FBI's undercover operation, code-named Innocent Images. 120
Other
important agencies include the U.S. Customs Cybersmuggling Center, and the
International
Child Pornography Investigation and Coordination Center, founded
in
1996. 121 In 1999, the FBI increased its number of online child pornography
task
forces from one to ten. 122
Child
pornography prosecutions have increased over the last decade. Since the
early
1990s, the Department of Justice has tripled the number of annual cases it
brings.
123 From 1998 to 1999 alone, the FBI's Innocent Images project doubled
its
prosecutions. 124 The significance of this increase in prosecutions is
unclear:
It may be that child pornography itself is on the rise. It is possible,
however,
that the increased prosecutions indicate other factors, such as
increased
enforcement, better detection, or expanding legal definitions of what
constitutes
a crime. 125
3.
Statistics. - Echoing the trend with child sexual abuse in general,
statistics
on the prevalence of child pornography vary dramatically. At one
extreme,
an author claimed that there was a vast, worldwide, commercial [*232]
five
billion dollar child pornography industry 126 (a figure derided by the
FBI).
127 Others have estimated a more moderate yet still shocking figure: A one
billion
dollar industry exists, exploiting about 1.5 million children. 128 At
the
other extreme are those who insist that "commercial child pornography does
not
exist in this country." 129 In their view, child pornography is a small
amateur
practice; a "moral panic" has caused people to create statistics far
out
of line
with the scale of the problem. 130
Many
reports suggest that there have been fluctuations in the existence of child
pornography
since it was first "discovered" as a national problem in the late
1970s.
Initial media reports on child pornography in 1977 were dire. A May, 1977
NBC
broadcast estimated that "as many as 2 million American youngsters are
involved
in the fast-growing, multimillion-dollar child pornography business."
131 The
Chicago Tribune reported, also in May, 1977, that "child pornography has
become
a nation-wide multi-million dollar racket that is luring thousands of
juveniles
into lives of prostitution" and exploiting up to 100,000 children at
any
time. 132
Although
many sources suggest that child pornography was widely available in the
1970s,
133 by the 1980s, a number of accounts indicated that the commercial
child
pornography industry had been all but eliminated [*233] in this country.
134
Even the Attorney General's Commission reported in 1986 that "there now
appears
to be comparatively little domestic commercial production of child
pornography."
135 The lack of a domestic commercial industry was no cause for
complacency,
however. On the contrary, a dangerous cottage industry was forming.
136
Furthermore, "there remained a significant foreign commercial
industry" to
combat.
137 In any event, the public seemed to perceive that child pornography
was on
the rise. 138 Activists warned that "child pornography distribution
rings"
were "ever-widening." 139 Yet, some critics maintain that the
vigilance
persisted
without cause. One historian argues, for example, that "in reality,
child
porn was never manufactured domestically on any large scale after the
1970s,
and continuing arrests and seizures could be sustained only by steadily
expanding
the definitions of what was illegal and by emphasizing the role of
pornography
consumers rather than only the makers or distributors." 140
Although
some claimed it was a waning problem, Congress found otherwise. In 1986
Congress
found that "child exploitation has become a multi-million dollar
industry,
infiltrated and operated by elements of organized crime, and by a
nationwide
network of individuals openly advertising their desire to exploit
children."
141 A House Report from 1984 had estimated that "tens of thousands of
children
under the age of 18 are believed to be filmed or photographed while
engaging
in sexually explicit acts." 142
Even if
child pornography was driven underground in the 1980s, many would insist
that
the 1990s saw a "return of the repressed." 143 In [*234]
1995, Senator
Hatch
warned that child pornography was a "plague upon our people." 144 The
media
tell us that child pornography is now "soaring again" - primarily on
the
Internet.
145 New technologies have changed the methods of distribution and
production.
146 Though new laws proliferate to combat the new technology (as
documented
below), law enforcement officials still expect that child pornography
is
"going to rapidly explode as a cottage industry." 147 Despite all our
efforts,
we are now in the "golden age of child pornography." 148
II. The
Law of Child Pornography
In this
Part, I will describe the birth and growth of child pornography law. As
will be
evident, the course of the law's evolution closely tracks the cultural
crisis
charted in Part I. I do not present here an analysis of the legal
implications
of these doctrinal developments, nor do I discuss their legitimacy
or wisdom.
(I consider these questions in a separate article.) 149 Rather, I
tell
the story of the historical development of the law in order to illustrate
its
chronological correlation with the cultural story recounted above. I trace
two
different themes in this history: the expansion of the rationale for banning
child
pornography, and the widening definition of the term.
One
peculiar aspect of child pornography law is that the doctrinal category has
evolved
with the Supreme Court in a strangely passive pose: [*235] Rather than
attempting
to define child pornography itself, the Court's cases have simply
upheld
statutory definitions. This is in stark contrast to the law of obscenity,
for
example, where the Court struggled to create the precise constitutional
definition
of the category and thereby to set a clear boundary beyond which
states
could not go. 150 Aside from declaring the requirement of a few standard
protective
features (such as the requisite scienter, 151 or the need for a
statute
to specifically define the prohibited material), 152 the Court's task in
child
pornography law has been primarily to accept legislative enactments and
prosecutorial
ambits, and then to justify them within the First Amendment. With
Congress
and states pushing further and further for limits on child pornography,
this
lack of a clear boundary - indeed the suggestion of some Justices that they
would
entertain even broader definitions of child pornography than current ones
153 -
has made the Court's work seem like an invitation to statutory expansion.
As
legislatures expand the scope of child pornography law, as prosecutors rush
to
vigorously enforce these laws to their limits, the response of the courts, to
much of
this, has been acceptance. There is a sense of boundlessness in child
pornography
law.
[*236]
A.
Creation Of Child Pornography Law
Congress
passed its first child pornography legislation, the Protection of
Children
Against Sexual Exploitation Act, in 1978, just a year after the news
media
discovered the crisis of child pornography. 154 The drafters of that Act
assumed
that they were constrained by obscenity law standards in their approach
to the
problem of child pornography. The Act, therefore, did not exceed the
bounds
of existing obscenity standards as articulated by the Supreme Court in
Miller v. California. 155 It outlawed the use of
children in the production of
obscene
materials. It also enhanced the penalties for transmission or receipt of
obscene
materials that contained depictions of children. 156 Congress, however,
rejected
any measures that would have exceeded the scope of existing obscenity
laws.
157 The 1982 Ferber case removed that barrier.
In New York v. Ferber, 158 a unanimous Supreme Court
(extremely rare in First
Amendment
cases) created a
previously unknown exception to the First Amendment,
proclaiming that "child
pornography" was a new category of speech without
constitutional protection. 159 The
Ferber Court encountered a novel First
Amendment problem: Whether non-obscene
160 sexual depictions of children -
speech not falling into any previously
defined First Amendment exception - could
be constitutionally restricted. The
Court's answer was yes.
[*237]
In response to Ferber, Congress quickly passed legislation modeled on
the New York statute upheld in that
case. The result was the Child Protection
Act of 1984. 161 The Act changed the
meaning of "sexual conduct" to include
certain non-obscene pictures of
children. The Act also raised the age of
"children" for purposes of
the law from sixteen to eighteen, thereby vastly
extending the universe of "child
pornography." 162
Convictions rose dramatically
under
the revised law. Under the 1977 law only twenty-three defendants were
convicted
during the seven years it was in effect (all of those violations were
for the
distribution rather than the production of child pornography). 163 In
contrast,
at least 214 defendants were convicted in the twenty-eight months
following
the enactment of the 1984 law. 164
[*238]
B.
Definition of "Child Pornography"
Since
Ferber, federal courts, so disquieted 165 by the dangers of child sexual
abuse,
have tolerated statutes that define child pornography in increasingly
broad
and subjective terms. The
law upheld in Ferber prohibited using a child in
a "sexual performance,"
meaning "any play, motion picture, photograph, or dance"
which included "sexual
conduct." Sexual conduct was in turn defined to mean
"intercourse, sexual bestiality,
masturbation, sado-masochistic abuse, or lewd
exhibition of the genitals." 166
The federal 1984 Child Protection Act adopted
most of this definition from Ferber but
changed the word "lewd" to "lascivious."
167
It is
this latter term, "lewd" or "lascivious exhibition of the genitals,"
that
launched
the most problematic aspect of defining child pornography. Determining
whether
a photo depicts a child engaged in intercourse or masturbation, for
example,
would appear to be a relatively straightforward task. But what exactly
is
"lascivious exhibition of the genitals"? [*239] How does it differ
from an
"innocuous"
168 photograph of a naked child - a family photograph of a child
taking
a bath, or an artistic masterpiece portraying a naked child model? It is
at this
margin of child pornography law, where its prohibitions bump up against
"innocent"
speech, that, ironically, the definition of child pornography has
grown.
Each
subtle reiteration of the definition of "lascivious exhibition of the
genitals"
since Ferber has expanded it. In the 1989 case of Massachusetts v.
Oakes,
two members of the Court expressed approval of a law that would have
prohibited
any depiction of child nudity, so long as the law drew certain
exemptions
for a narrow range of proper "purposes." 169 In 1990 in Osborne v.
Ohio,
the Court held constitutional a statute prohibiting child nudity if there
was a
"graphic focus on the genitals," a term that had been previously
unknown
in the
Court's child pornography or obscenity cases. 170 The test seems to
invite
prosecutions of pictures in which a child's genitals appear at the
center.
Thus, a finding of graphic focus may depend on where a photographer aims
his
camera, making a determination of constitutional protection depend on what
could
be an accident of pictorial composition. 171
Lower
courts have contributed to the expansion of the definition. In the 1994
case of
United States v. Knox,
the Third Circuit held that a depiction could
constitute
a "lascivious exhibition of the genitals" even if a [*240]
child is
wearing
clothes. 172 The defendant, Knox, possessed videotapes that zoomed in on
the
genital areas of clothed girls. The Third Circuit approved Knox's conviction
under
federal law, deciding that the definition of "child pornography" did
not
require
child nudity. 173 The Circuit held its ground, even after the Supreme
Court
remanded the case to the Circuit for reconsideration in light of a brief
by the
Solicitor General of the United States in which he argued that the
Circuit
had gone too far, and that the statute required at least
"discernibility"
of the genitals if not outright nudity. 174 The Knox case
caused
a "political firestorm"; it prompted front-page headlines, 175 a
resolution
passed by Members of Congress condemning the Solicitor General's
interpretation,
and the unusual step of the members of Congress filing a brief
in the
case.
Meanwhile,
other district and circuit courts have been busily amplifying the
meaning
of "lascivious exhibition." Virtually all lower courts that have
addressed
the issue have embraced the widely followed so-called "Dost" test,
originally
developed by a California district court and affirmed in an opinion
by the
Ninth Circuit. 176 The test identifies six factors that are relevant to
the determination
of whether a picture constitutes a "lascivious exhibition"; it
includes
such questions as "whether the visual depiction suggests sexual coyness
or a
willingness to engage in sexual activity" and "whether the visual
depiction
is
intended or designed to elicit a sexual response in the viewer." 177
If we
pushed the definition in the evolving case law to the extreme, it seems to
threaten
all pictures of unclothed children, whether lewd or not, and even
pictures
of clothed children, if they meet the hazy definition of "lascivious"
or
"lewd." Thus, the capacious law has proved an excellent vehicle for
prosecutorial
vigilance. Some of the recent cases suggest
[*241] just how far
child
pornography law has drifted. Most prominent have been prosecutions against
"mainstream"
targets: In both Alabama and Tennessee, prosecutors, egged on by
anti-abortion
activist and Operation Rescue leader Randall Terry, brought
obscenity
and child pornography charges against Barnes & Noble for selling
photography
books by artists Jock Sturges and David Hamilton. 178 (Sturges's
studio
had been ransacked by an FBI raid in 1993, but a grand jury had refused
to
indict him for child pornography violations.) 179 Oklahoma brought a child
pornography
prosecution against a video store for renting the 1979 Academy
Award-winning
film The Tin Drum based on a novel by G<um u>nter Grass. 180
Hollywood
studios reportedly shunned the remake of the film Lolita based on
fears
of criminal prosecution; despite the filmmakers' careful use of body
doubles
for all controversial scenes, it took a year, as well as significant
cutting,
to find a studio willing to release the film. 181 A sixty-five-year-old
New
Jersey grandmother and respected photographer was arrested for taking nude
photographs
of her two four to six-year-old granddaughters. 182 The incident is
the
latest in a number of arrests where parents or family members face charges
for
pictures that they claim were innocent family snapshots or artistic
endeavors.
183 Recently, an NPR reporter who says he was researching a
free-lance
article on police tactics in pursuing child pornographers was himself
arrested
for receiving child pornography. The defendant moved to dismiss,
raising
a free speech claim, but the court rejected the motion. It held that
even
"well-intended uses of" images of child pornography are unprotected.
184
[*242]
C.
Rationale for Prohibiting Child Pornography
Although
Ferber announced five reasons that supported the exclusion of child
pornography
from constitutional protection, 185 the primary thrust of these
rationales
was this: Child pornography must be prohibited because of the harm
done to
children in its production. 186 The speech lacks First Amendment
protection
because its creation requires a crime, the abuse of an actual child.
187
This
notion that the production of child pornography requires an act of child
abuse
is the key to the Court's jurisprudence. The rationale explains, for
example,
the Court's dramatic departure from the strictures of obscenity law in
the
child pornography cases: its refusal to make an exception for works of
"serious
literary, artistic, political, or scientific value," 188 which is a
central
concern in obscenity cases, or to consider
[*243] works as a whole
rather
than isolated passages. 189 If the point of the law is to protect
children
from abuse in the production of pornography, the Court reasoned, it
seems
irrelevant whether the resulting work has artistic value. 190
In Osborne v. Ohio, the Court extended
the reach of child pornography law in its
decision to uphold the criminalization
of mere possession as opposed to
distribution or production of child
pornography. 191 Once
again, the Court
relied
on the unique rationale underlying child pornography law in justifying
both
the decision and the rejection of a basic tenet of obscenity law: Privacy
rights
protect the individual possessor of obscenity in his own home, even
though
the material he possesses would be illegal to make or sell. 192 All of
these
doctrinal turns in child pornography law were necessary according to the
Court
because child pornography, unlike adult obscenity, springs from a grievous
harm.
193
Yet,
two developments in child pornography law have departed from this essential
basis
and have significantly extended the foundation upon which the law is
built.
The first departure was made by the Court itself, the second by Congress.
In
Osborne, the Court introduced an entirely new rationale for banning child
pornography:
Pedophiles may use it to seduce new victims or to convince children
to
submit to sexual violation. 194
[*244] Until Osborne, it was unheard of in
modern First Amendment law that speech
could be banned because of the
possibility that someone might use it
for nefarious purposes.
195
Congress
also departed from the rationale of child pornography law when it
passed
the Child Pornography Prevention Act of 1996. 196 The law responded to a
technological
innovation, the development of virtual child pornography - wholly
computer-generated
images. Although it is possible to view this innovation as a
means
of circumventing the problem of child abuse that was previously required
for the
production of child pornography, Congress chose another position. It
outlawed under the rubric of child
pornography law materials that appear to be
(but are not) depictions of children
engaged in sexual conduct.
197 According to
Congress, such child pornography, even
though it is made without the use of real
children, must be prevented because it
"inflames the desires of child molesters,
pedophiles, and child
pornographers" 198 and "encourages a societal perception
of children as sexual objects."
199 We can debate
whether that law is good
policy.
What is certain, however, is that it is a total departure from the basis
of
child pornography law - the abuse of children in the production of the
material
- as the Supreme Court devised it. The law has so far withstood
constitutional
challenge in the First Circuit and the Eleventh Circuit; in
December
of 1999, the Ninth Circuit struck it down. 200
[*245]
III.
Taboo, Transgression, And The Increased Sexual Allure Of Children
The arc
of child pornography law closely tracks the cultural crisis mapped out
above:
Since their "discovery" in the late 1970s, the problems of child
sexual
abuse
and child pornography have reached epidemic proportions. 201 Child
pornography
law arose in the same time frame and grew apace. Its lifespan and
development
correspond to the rise in awareness of child sexual abuse more
generally.
What
are we to make of the correspondence between a spreading cultural crisis
and a
growing legal structure? The conventional interpretation is obvious: Law
exists
in a reactive mode; child pornography law has expanded because it has
responded
to an expanding crisis.
In this
Part, I cast aside this interpretation, not because it is wrong, but
because
I think it is incomplete. Instead, I offer the first of two readings
that
supplement the conventional account. Although I believe the first reading
offered
here is legitimate, in the end, I find it only partially satisfactory. I
will
explain why when I turn to my second reading in Part IV, which I believe is
a
deeper, albeit more troubling, interpretation of the problem.
Inherent
in all regulation, but particularly in regulation of sexual desire,
there
is the possibility that legal taboos will invite their own violation. The
desire
to transgress a prohibition, indeed the thrill of transgression for its
own
sake, 202 is a familiar story. In fact, it is a foundational one. The most
basic
myths of western culture tell of contravening prohibitions: Think of Adam
and
Eve, or Prometheus, or Psyche.
Does
this way in which interdiction can conjure desire play a role in the
puzzling
relationship between an expanding law of child pornography on the one
hand
and an escalating crisis of child sexual victimization on the other? Has
legal
regulation of child pornography invited its own contravention, a rise in
sexualized
depictions of children?
I do
not argue that the desire to transgress is a ubiquitous problem conjured up
by all
legal regulation. The dialectic between prohibition and transgression is
not
universal. This is so in two important ways: First, even assuming that there
is a
sector of people who desire to violate a prohibition simply because
activities
are forbidden, we need not suppose that this sector represents more
than a
minority of the general population. We can further assume that not all of
those
who feel desire to transgress will in fact do so. Based on these
assumptions,
therefore, it is possible to suppose that more people will be
driven
to obey a prohibition than [*246] defy it. On this analysis,
prohibition
would do more good than harm (in terms of achieving its stated
ends).
Second,
this dynamic is not present in all realms. Rather, the sometimes
dialectical
relationship between prohibition and desire plays itself out in
different
ways in different domains. Its relative power varies according to the
situation.
As I will explain below, it is especially relevant in sexuality. Its
significance
is even more urgent in the context of our current crisis over child
sexual
abuse.
I
analyze these questions in three sections. First, I explore the contours of
the
relationship between prohibition and violation. Second, I argue that the
nature
of sexuality 203 renders this dialectic particularly forceful in the
context
of sexual regulation, as opposed to regulation in general. Third, I
propose
that the current climate surrounding child pornography law, described
above,
has made it especially likely to encourage this perverse effect. In
short,
there is something special about child pornography law.
A. The
Dialectic Between Prohibition And Transgression
How can
we best explain this paradox, which one critic called the "perverse
human
tendency to transform prohibition into temptation?" 204 Some scholars have
argued
that this dynamic arises from the nature of prohibition itself, its
peculiar
dependence on its own violation. 205 As Foucault writes, "limit and
transgression
depend on each other ... [A] limit could not exist if it were
absolutely
uncrossable... ." 206
[*247]
In fact, the existence of the legal limit seems to make its
transgression
more alluring, implicating our "lust for the forbidden." 207
Foucault
explains: "In ... our gestures and speech, transgression prescribes not
only
the sole manner of discovering the sacred ... but also a way of recomposing
its
empty form, its absence, through which it becomes all the more
scintillating."
208 Chaucer's Wife of Bath is more to the point. She said,
"Forbede
us thing, and that desiren we." 209
But
which comes first: desire or prohibition? To answer with certainty is
impossible,
but Freud suggests the answer may be desire. Describing his inquiry
into
tribal taboos, Freud writes: "Taboo is a very primitive prohibition
imposed
from
without (by an authority) and directed against the strongest desires of
man."
210 Of course, this makes sense: "Whatever is expressly forbidden must be
an
object of desire." 211
Yet,
some theorists have posited that prohibition produces desire. 212 At the
very
least, Freud observes that prohibition could heighten a pre-existing
longing.
213 In fact, Freud is at times susceptible to an interpretation that
the
order may be entirely reversed, that prohibition precedes desire and not
vice
versa: Again, in Totem and Taboo, Freud remarked on the inherent capacity
of a
taboo to arouse temptation. Freud's general approach to the personality
also
suggests this structure; as one contemporary critic explains: In Freud,
"the
super-ego is ... wrought from the sexualization of a prohibition and only
secondarily
becomes the prohibition of sexuality." 214
[*248]
Even though the question of which came first seems unanswerable, the
answer
may be unimportant. Once in place, the two are locked in a dialectical
dance:
Prohibitions escalate desire, desire calls for greater prohibitions, and
so on.
215 As Freud observed, "desire is mentally increased by frustration of
it."
216
In
psychoanalytic theory, prohibition curiously preserves rather than
obliterates
the desire it suppresses. 217 In fact, the pleasure of repeating and
observing
a prohibition may come to replace the satisfaction of violating it:
The
enforcement of the prohibition is an occasion for the reliving of the
prohibited
desire, made all the more pleasurable because it is relived under the
veil of
condemnation. 218 (Many have observed the salaciousness of the censor;
the
leering, suggestive ebullience that can accompany a vigorous censorship
campaign.)
In this way, prohibition and desire depend on one another. As Judith
Butler
writes, "The prohibition does not seek the obliteration of prohibited
desire;
on the contrary, prohibition pursues the reproduction of prohibited
desire
and becomes itself intensified through the renunciations it effects... .
The
prohibition not only sustains, but is sustained by, the desire that it
forces
into renunciation." 219
This
theory has unpleasant implications when considered in the context of our
cultural
preoccupation with child molestation. It would suggest that the
heightened
anxiety about child sexual abuse is closely related to repressed
pedophilic
desire. Nancy Scheper-Hughes, a child welfare advocate and the chair
of the
Department of Anthropology at Berkeley, has argued that "the national
obsession
with child abuse and rescue" masks "the national collective
unconscious
fear/wish that a 'child is being beaten' 'a girl is being
molested.'"
220
[*249]
B. Sex
and Transgression
Sex
thrives on transgression. Bataille writes that "the profound complicity of
law and
the violation of law" defines eroticism. 221 The psychoanalysts
Laplanche
and Pontalis insist that the "language of desire [is] necessarily
marked
by prohibition." 222 Indeed, in sexuality, Freud observed that "some
obstacle
is necessary to swell the tide of the libido to its height." 223 Freud
questioned
why prohibition increases desire in the realm of the erotic, but not
in all
other realms. For example, he compares desire for wine to desire for sex:
One
thinks, for instance, of the relation of the wine-drinker to wine. Is it not
a fact
that wine always affords the drinker the same toxic satisfaction - one
that in
poetry has so often been likened to the erotic and that science as well
may
regard as comparable?... Do we ever find a drinker impelled to go to another
country
where ... alcohol is prohibited, in order to stimulate his dwindling
pleasure
in it by these obstacles? Nothing of the sort... . Why is the relation
of the
lover to his sexual object so very different? 224
How
does Freud answer this question? The appeal of the taboo holds special force
in sex
according to Freud because our sexuality is founded in taboo - the
frustrated
incestuous desire that children feel for their parents. 225 Sexual
prohibitions
exert a special hold on us because they allow us unconsciously to
revisit
our forbidden oedipal longings. To exploit its pleasures to the fullest,
we need
to experience sexuality as forbidden.
It may
be that prohibition is so stimulating and so suggestive of eroticism that
its
very presence can alchemically transform the mundane into the sexy. For
example,
the Wall Street Journal reports that in the last few [*250] years, as
"cigarette
smoking was pushed to the extremes of acceptable behavior" a new
fetish
sprang to life for so-called "smoxploitation" films, 226 movies
marketed
for
their erotic appeal, yet featuring "fully clothed, attractive women who do
nothing
but smoke." 227 This story suggests that prohibition not only
intensifies
the allure of certain sexual scenarios, but can conjure up sex out
of
whole cloth.
According
to psychoanalytic theory, the structure of sexuality makes it
inevitable
that regulations of sex will be inherently (albeit only partially)
counterproductive.
The Freudian insight gives force to an argument made by
Catharine
MacKinnon against obscenity law. To MacKinnon, the social condemnation
surrounding
obscenity may be part of its allure:
It
seems essential to the kick of pornography that it be to some degree against
the
rules ... . Thus obscenity law, like the law of rape, preserves the value
of,
without restricting the ability to get, that which it purports to both
devalue
and to prohibit. Obscenity law helps keep pornography sexy by putting
state
power - force, hierarchy - behind its purported prohibition on what men
can
have sexual access to. 228
Furthermore,
for MacKinnon, the cyclical relationship of obscenity and sexual
desire
means that pornography will keep pushing back the boundary of what is
acceptable.
She writes, "the frontier of the taboo keeps vanishing as one
crosses
it... . More and more violence has become necessary to keep the
progressively
desensitized consumer aroused to the illusion that sex is (and he
is)
daring and dangerous." 229 (Of course, MacKinnon does not explain adequately
how her
own regulation of pornography will escape this trap.)
C.
Child Pornography Law and Mainstream Pedophilia
If
prohibition produces or escalates desire in the realm of sexuality generally,
is
there anything about child pornography law that would make it particularly
vulnerable
to this perverse dynamic? Sociological literature suggests the answer
is yes:
The social climate of anguish over child sexual abuse, and the expanding
laws of
child pornography that [*251] express and reflect this anguish, have
made
children all the more sexually alluring.
The
classic sociological work on the nature of taboo and transgression is Kai T.
Erikson's
Wayward Puritans: A Study in the Sociology of Deviance. 230 Erikson
writes
that "deviant behavior [seems] to appear in a community at exactly those
points
where it is most feared." 231 Explaining the paradox by which "many
of
the
institutions designed to discourage deviant behavior operate in such a way
as to
perpetuate it," 232 he writes:
Any
community which feels jeopardized by a particular form of behavior will
impose
more severe sanctions against it and devote more time and energy to the
task of
rooting it out. At the same time, however, the very fact that a group
expresses
its concern about a given set of values often seems to draw a deviant
response
from certain of its members. There are people in any society who appear
to
"choose" a deviant style exactly because it offends an important
value of the
group...
. 233
Erikson's
theory indicates that the heated anxiety we have exhibited about child
pornography
makes it more inviting to criminal violation. As he explains,
deviant
behavior manifests itself in perfect symmetry to social fears, lending a
"self-fulfilling
prophetic" quality to the community's apprehensions. 234 An
early
history of Puritan culture explained the self-generative quality of fear:
"Their
troublers came precisely in the form and shape in which they apprehended
them."
235
Reconsider
in this context the scandal over the Calvin Klein "kiddie porn"
advertising
campaign of August 1995. Prior to the release of the campaign,
public
concern over children's sexual vulnerability had [*252] reached a
frenetic
pitch: Knox v. United States had been decided the previous year.
Senator
Orrin Hatch had just introduced the legislation that was to become the
Child
Pornography Prevention Act of 1996. 236 Congress had just passed the
Communications
Decency Act - since declared unconstitutional - aimed to protect
children
from the dangerous sex available on the Internet. In July 1995, Time
magazine
featured a frightening and much criticized cover story detailing the
sexual
threat to America's children posed by new technology. 237 (Commentators
assailed
the magazine for giving in to cultural hysteria; Time printed a
retraction
the following week.) Also in July 1995, the FBI made news when it
began
investigating a ring of child pornographers on America Online. 238 At the
very
height of this panic, in August 1995, Calvin's Klein's new multimillion
dollar
"kiddie porn" jeans campaign emerged on buses and TV ads.
The
campaign looked like fetish photographs of a pedophile. In one image, a
pubescent
girl spreads her legs to reveal white cotton panties under her short
skirt.
In the TV ads, the teenagers seem to be tricked into auditioning for a
part in
a pornographic movie. 239 A critic called it "the most profoundly
disturbing
campaign in TV history." 240
Klein
withdrew the ad campaign amid public outcry, an unfulfilled threat of
prosecution
for child pornography, 241 and general media
[*253] frenzy. It was
a
staggering success. The campaign dramatically increased sales of Calvin Klein
jeans.
242 The cancelled ads became hip collectors' items. Amidst all the
government
and media focus on child pornography, it seems as if such an ad
campaign
were predestined; it searched out and violated the hottest taboo. After
all,
jeans sell the image of the sexual outlaw. Like a cool teenager, Calvin
Klein
sold the swagger of saying nothing scared him, certainly not the sexual
threat
that preoccupied policymakers. He defied authority and gained instant
credibility
with rebellious kids. 243
How did
this come to be? How did a "kiddie porn" advertising campaign - so
extreme
that it sparked an FBI investigation, and so mass-market that it
appeared
on the sides of buses - arise in an era of increased regulation of
child
pornography? Strange as it may seem, the Calvin kiddie pornography
campaign
exemplifies a recent pattern. A cultural critic writes of the
"ubiquitous
eroticization of little girls in the popular media and the just as
ubiquitous
ignorance and denial of this phenomenon." 244 For example, fashion
celebrates
the "waif look" to the point where even a mainstream magazine like
Vogue
was accused in the popular press of peddling kiddie porn. Pop star
sensation
Britney Spears rose to fame by dressing up as a naughty schoolgirl and
dancing
provocatively in her uniform. 245 The Village Voice describes the
increasing
demand for models who look like little girls: The modern ideal has
"the
face of a child, while her engorged red lips suggest readiness for
penetration.
Her boyish body heightens the illusion of the fuckable child." 246
Not
only fashion, but even network news uses sexy children. Three years after
the
death of six-year-old JonBenet Ramsey, her preternaturally sexual figure
still
minces eternally on prime time television in full makeup and a revealing
outfit.
Decrying the seemingly endless - not to mention needless - footage that
aired
"every, every night" for months after the murder, CBS news
anchor [*254]
Dan
Rather condemned the TV industry for repeatedly airing pictures that
"border
on
kiddie porn." 247
The
child as sexual subject has emerged as a major force in artistic culture.
248
Best-selling, high-art photographer Sally Mann takes erotic nudes of her
prepubescent
children. A recent photograph of Mann's daughter entitled "Venus
After
School" pictured the naked child languorously spread on a divan in the
precise
position of Manet's famous portrait of a prostitute. 249 One of the most
disturbing
and well-known art photographers, Larry Clark, who documents the
lives
of drug addicted and violent teenagers, takes photographs which, one could
argue,
easily meet the definition of child pornography. 250 For example, the
title
of the close-up photograph "Prostitute Gives Teenager His First Blow
Job"
speaks
for itself. Ironically, at the same time Sally Mann and Larry Clark are
so vulnerable
to censorship, 251 it is essential to note their commercial and
critical
success. Mann's shows sell out. Larry Clark has been embraced by the
film
industry. 252 Mann's and Clark's renown, coupled with their legal
vulnerability,
suggests the complex relationship between legal prohibition and
artistic
popularity.
The
highly eroticized use of children in fashion, television, and advertising is
now the
"soft porn" of child pornography. 253 As the crisis over child
pornography
mounts and the legal proscriptions multiply, the sexual allure of
children
does too. A cultural scholar reports that "there [now] circulates more
disguised
kiddie porn than at any other period in history ... . The late
twentieth
century has seen children emerge as the principal incitements to
desire
... ." 254 As rhetoric rises about the threat of sexual abuse, as we
insist
more than ever on the natural innocence of children, as we expand the
definition
of what constitutes child sexual conduct, the seductive child beckons
to us
in advertising, fashion, pop culture, and art. In fact, some scholars
argue
that modern society is perverse and pedophiliac, that pedophilia has
become
"such an everyday [*255] part of our lives that we hardly notice
it."
255
Some feminists have gone so far as to argue that given our culture, we
should
no longer label the person who sexually abuses children as a pervert;
rather
such a person is behaving according to "normal" masculine sexual
culture.
256
In this
sense, child pornography law seems like a partial failure. Perhaps the
law has
been successful in reducing the circulation of hard core child
pornography,
although given the difficulty of measuring the existence of child
pornography
and the claims that it is a rising tide, the law may have failed
even at
that. 257 Yet, even if we assumed that child pornography law has
succeeded
at this task, it seems that its target has mutated and gone
mainstream.
Whatever the law's success in stamping out the "low-profile,
clandestine
industry" of kiddie porn, child pornography law has presided over a
period
in which the sexualized marketing of children has stepped into the light
of day.
258 Given what we know of desire, sexuality, and deviance, the law may
have
unintentionally fueled this trend.
IV.
Child Pornography Law and the Proliferation of the Sexual Child
All
seems infected that th' infected spy,
As all
looks yellow to the jaundiced eye.
-
Alexander Pope, An Essay on Criticism (1709) 259
In this
Part, I show that the story I told above of taboo and transgression is
incomplete,
and, in a sense, na<um i>ve. That is so because the story still
depends
on a conception of law as a pure realm, separate from culture but caught
in a
dialectic with it. Here I deconstruct 260 that false binary. Although I
think
there is a dialectical relationship, it is only one aspect of a more
complex
alliance.
Call
the theory I present here the disease model of child pornography law. Like
everything
else, law has been infected by the sexualization of children; it is
symptomatic
of the illness it fights. And once infected, the doctor spreads the
disease
to his other patients. In this view, law does not merely invite its own
transgression;
it reenacts and disseminates the very cultural problem it
attacks.
The drama described above of taboo and transgression is still a means
of
cross-contamination between doctor and
[*256] patient. The argument is
still
valid. But it is just one type of case, off to the side, in an enormous
sick
ward.
The two
different theories work in synergy. For the sake of clarity, however, I
want to
stress their differences. Whereas previously I focused on the way in
which
child pornography law might increase sexual desire for children, in this
Part I
do not focus on desire. Rather, I argue that child pornography law
socially
constructs the child as sexual. One result of this construction may be
that
more people feel sexual desire for children. But that is not the only
possible
result. Others may feel increased horror or repulsion. Others may be
driven
to activism. In any event, child pornography law has deepened the link
between
children and sex. The reaction to their union will vary with each
observer.
The
argument in this Part has two sections. In the first section, I argue that
child
pornography law requires us to scrutinize pictures of children - and
ultimately
children themselves - as pedophiles do. In the second section, I
begin
by arguing that the law presents a problem of "resignification": It
strips
the
sexualized child out of child pornography, inserts him into a new context,
and
inadvertently reifies what it attacks. I then turn to a Foucauldian
structure
in which to rethink child pornography law.
A.
Surveillance and the Pedophilic Gaze
Child
pornography law has changed the way we look at children. I mean this
literally.
The law requires us to study pictures of children to uncover their
potential
sexual meanings, and in doing so, it explicitly exhorts us to take on
the perspective
of the pedophile. 261 As Congress stated, one danger of child
pornography
is that it "encourages a societal perception of children as sexual
objects."
262 But child pornography law unwittingly encourages the same
perception.
It, too, sexualizes children, and thereby promotes one of the very
dangers
it purports to solve. 263 I begin with a cultural example that
illustrates
the changed way we look at children and then turn to case law to
explain
it.
In
February of 1999, Calvin Klein launched an advertising campaign introducing
his
first line of children's underwear. Unlike the controversial campaign of
1995
discussed above, this advertised underwear for toddlers, not for teens. The
centerpiece
of the campaign was a black-and-white photograph of two boys - about
age 4
or 5 - jumping on a sofa in their underwear. The company said the ad
showed
"children, smiling, laughing and just being themselves." 264 Klein
unveiled
the new ad in a [*257] huge billboard in Times Square. He also ran
full-page
ads in the New York Times Magazine and other newspapers.
The
reaction was swift and furious: Critics saw the ads as "child
pornography."
The
accusations were the front-page story the next day in newspapers and
tabloids.
The New York Post's story called the pictures "provocative ads,
featuring
semi-nude kids." 265 Boycotts were threatened. Talk show host Rosie
O'Donnell
vowed on national TV never again to buy underwear by Calvin Klein. 266
Klein
had the billboard removed a day after it was unveiled and never ran the
ads
again. 267 (It was too late to remove them from some newspapers, where they
appeared
once.) 268
How did
this happen? Why did so many people come to see child pornography in
this
picture of children "smiling, laughing and just being themselves"?
Even
Klein's
critics acknowledged: "You can envision this photograph taken by
accident
- an innocent photo taken by a mom." A curator at the International
Center
for Photography described the picture as a "very ordinary image." 269
It
was
similar to a family snapshot but with "a sense of nostalgia and
classicism."
270
What made this "ordinary image" become "provocative" 271
and "pornographic"?
The
same critic who recognized that a "mom" could have taken the photo by
accident
pointed to the following evidence to show that this picture was not an
accident
at all, that it was child pornography: "If the outline of the little
boys'
genitals can be seen in a photograph taken by a professional photographer,
that's
not an accident," he said. 272
After I
read this criticism, I went back and looked at the picture in the New
York
Times Magazine. One of the little boy's underpants seem baggy as he jumps
in
midair. Is that an outline of his genitals I wondered? It was then, as I
scrutinized
the picture of the five-year-old's underwear, that I realized I was
participating
in a new order, a world created and compelled by child
pornography.
I do
not believe that thirty years ago people would have seen the photograph the
way we
do now. Our vision has changed. 273 I think that [*258] child
pornography
law is part of the reason we have come to think about the picture
this
way, searching for signs of sex in a "very ordinary image" of
children.
It is
essential to the definition of child pornography for us to understand that
pedophiles
see differently. Once we understand this, however, we have to take
another
step: We must look at pictures as a pedophile would. Consider the
argument
made to the Supreme Court in Knox by amici:
Because
lasciviousness should be examined in the context of pedophilic voyeurs,
this
Court should view visual images of young girls in playgrounds, schools, and
swimming
pools as would a pedophile. Pedophiles associate these settings with
children,
whom to pedophiles, are highly eroticized sexual objects. It therefore
follows
as a matter of course that viewing videocassettes of the genitalia of
young
girls in these settings permits the pedophile to fantasize about sexual
encounters
with them. 274
This
argument exhorts the Court to see children as "highly sexualized
objects."
The
Third Circuit seems to have accepted this argument when the case was
remanded
to it from the Supreme Court. In examining the videotapes of clothed
girls,
the court found significant that "nearly all of these scenes were shot in
an
outdoor playground or park setting where children are normally found." 275
This
aspect of the videotapes - that they were filmed in a setting where
"children
are normally found" - became one of the details that the court
specifically,
though not exclusively, relied on in concluding that the material
in
question was child pornography that "would appeal to the lascivious
interest
of an
audience of pedophiles." 276 According to this logic, a place "where
children
are normally found" is now suspiciously erotic. If the picture
"permitsthe
pedophile to fantasize," 277 then it requires us to do so too.
[*259]
Why did the law develop like this? The problem for legal regulation is
that
pedophiles 278 often find stimulation from the very same pictures that
non-pedophiles
consider innocuous, that we 279 extol and value: consider the
pedophilic
magazine Paidika, a self-described online "Journal of Paedophilia."
280 Its
website depicts not grotesque sex acts with children, but pictures of
kids
that I could only call "cute." Paidika also provides links for the
interested
pedophile to Vogue Bambini, an Italian fashion magazine for
children's
clothes. Paidika features on its website a recent Vogue cover,
depicting
the child star Macauley Culkin and a blonde girl. The children,
wearing
heavy winter coats and hats, smile angelically at the camera.
In
fact, certain pedophiles may prefer "innocent" pictures. 281
According to
some
theorists, the stimulation of a picture may be inversely proportional
[*260] to its overtly sexualized nature: It may be
the very innocence - the
sexual
naivete - of the child subject that is sexually stimulating. 282 Thus,
the
peculiar nature of pedophilic desire itself may make the governance of child
pornography
an impossible task. One writer reports that members of the North
American
Man Boy Love Association (NAMBLA - an organization for pedophiles, many
of whom
are in prison) find erotic stimulation by watching children on network
television,
the Disney channel, and mainstream films. As the writer puts it: "I
had
found NAMBLA's 'porn' and it was Hollywood." 283
With
this in mind, it becomes easier to understand why the territory of "lewd
exhibition
of the genitals" has proved fertile ground for legislative action and
judicial
approval. Take the facts of United
States v. Knox, 284 the
controversial
Third Circuit decision discussed above. According to the facts,
here
was a pedophile whose apparently preferred form of child pornography
existed
on this very margin: Although the court found that the material was
bought
by Knox for sexual stimulation, the videotapes seized from the defendant
did not
portray explicit sexual acts such as intercourse. Indeed, they did not
even
depict nudity; rather, they contained "vignettes of teenage and preteen
females"
engaging in baton twirling and gymnastics routines and sometimes
"striking
provocative poses for the camera." 285 The girls, aged eleven to
seventeen
were all wearing "bikini bathing suits, leotards, underwear, or other
abbreviated
attire." 286
By
criminalizing this type of material, it becomes harder and harder to draft a
definition
of prohibited speech that evades overbreadth. 287 How do we at once
prohibit
the material at issue in Knox and yet avoid sending a parent to jail
for
taking a picture of her eleven-year-old daughter wearing a bikini on the
beach?
Or, for that matter, how do we distinguish between the material Knox
possessed
and protect mainstream fashion magazines and advertisements, often
featuring
fifteen or sixteen-year-old-models "striking provocative poses" and
wearing
"abbreviated attire" - sometimes even nude?
In 1986
the Attorney General's Commission noted these problems in a footnote to
its
report:
There
is also evidence that commercially produced pictures of children in erotic
settings,
or in non-erotic settings that are perceived
[*261] by some adults
as
erotic, are collected and used by pedophiles... . For example, advertisements
for
underwear might be used for vastly different purposes than those intended by
the
photographer or publisher. 288
Yet,
the Attorney General's Report also indicated that although it was
"important
to identify" this kind of material, "there is little that can be done
about"
it. 289 Legislatures and prosecutors did not agree. The push to
criminalize
this sector of "child pornography" was already underway. Thus, the
law
presses inexorably in the direction of prohibiting more and more speech that
is
susceptible of at least two different interpretations.
As a
result of this pressure, the pedophilic gaze has become central, not
peripheral,
to child pornography law. It is relevant in the law's premise as
well as
in its application. First, the obligation to see the world from the eyes
of a
pedophile arises from the basic assumption in the definition of child
pornography
described above. Once we accept that prohibited depictions of
"sexual
conduct" by children can include not only explicit sex acts, but also
the
more subjective notion of "lascivious exhibitions," this process
begins. The
law
presumes that pictures harbor secrets, that judicial tests must guide us in
our
seeing, and that we need factors and guidelines to see the "truth" of
a
picture.
As a court explained, child pornography law rests on the notion that a
photograph
contains "subtleties which the jury must study." 290 That even a
clothed
child can be engaging in lascivious exhibition of his genitals only
makes
the process more urgent and more difficult. Once the law acknowledges that
pedophiles
like many pictures of children, and that clothed children can be sexy
children,
then we have to redouble our efforts and to doubt our standard ways of
seeing.
Second,
the mechanisms of applying the law usher us step by step into a
pedophilic
world. As discussed in Part II, the leading case on the meaning of
"lascivious
exhibition" is United
States v. Dost, a California district court
case
that announced a six-part test for analyzing pictures. 291 [*262]
The
test
was affirmed in a Ninth Circuit decision. The so-called "Dost test"
identifies
six factors relevant to
the determination of whether a picture
constitutes a "lascivious
exhibition":
1) whether the focal point of the
visual depiction is on the child's genitalia
or pubic area;
2) whether the setting of the visual
depiction is sexually suggestive, i.e., in
a place or pose generally associated
with sexual activity;
3) whether the child is depicted in an
unnatural pose, or in inappropriate
attire, considering the age of the
child;
4) whether the child is fully or
partially clothed, or nude;
5) whether the visual depiction
suggests sexual coyness or a willingness to
engage in sexual activity;
6) whether the visual depiction is
intended or designed to elicit a sexual
response in the viewer. 292
The
application of the test requires an inquiry into the intended effect of the
material
on an audience of pedophiles. 293 The sixth and most important Dost
factor
asks if the picture is "designed to elicit a sexual response in the
viewer,"
294 which targets not just any viewer, but a pedophile viewer. 295 As
the
Ninth Circuit explained, "lasciviousness is [*263] not a
characteristic of
the
child photographed but of the exhibition which the photographer sets up for
an
audience that consists of himself or like-minded pedophiles." 296 The
court
also
suggested that the inquiry should include whether the photographer
"arrayed
[the
image] to suit his peculiar lust." 297 To answer this question obligates
us
to get
inside the head of the pedophile and to see the world from his eyes. 298
But it
is not only this factor of the Dost test that requires us to take on the
perspective
of the pedophile. The application of each Dost factor demands a
heightened
awareness of the erotic appeal of children. We must search out
whether
the child's genitals are the focal point of the picture, whether the
pubic
area is prominent, if the child is in a setting normally associated with
sex, if
the child conveys an erotic acquiescence in his gaze, or if there is
some
suggestion of his "coyness or willingness to engage [*264]
in sexual
activity."
299 If a videotape depicts a clothed child dancing, we must look
closer:
Is the child innocently dancing or is she engaging in "gyrations ...
indicative
of adult sexual relations?" 300
Consider,
for example, the scrutiny necessary to determine whether a picture
suggests
"sexual coyness or a willingness to engage in sexual activity." In
the
Dost
case, the court describes a photograph of a ten-year-old girl sitting naked
on the
beach:
Her
pelvic area appears to be slightly raised or hyperextended, and her legs are
spread
apart. Her right leg is fully extended at a slight outward angle. Her
left
leg is bent at the knee and extended almost perpendicularly away from the
body.
Her pubic area is completely exposed, not obscured by any shadow or body
part.
301
The
court then analyzes whether such a photograph is lascivious - in particular
whether
the girl expresses a sexual "willingness." The court concludes that
the
girl
does seem sexually inviting. Why? Although "nothing else" about the
child's
attitude
conveys this, the court nonetheless concludes that the girl's "open
legs do
imply such a willingness [to engage in sexual activity]." 302
What
does it do to children to protect them by looking at them as a pedophile
would,
to linger over depictions of their genitals? And what does it do to us as
adults
to ask these questions when we look at pictures of children? As we expand
our
gaze and bend it to the will of child pornography law, we transform the
world
into a pornographic place. Our vision changes the object that we see. 303
Child
pornography law constitutes children as a category that is inextricable
from
sex. The process by which we root out child pornography is part of the
reason
that we can never fully eliminate it; the circularity of the solution
exacerbates
the circularity of the problem. Child pornography law has a
self-generating
quality. As everything becomes child pornography in the eyes of
the law
- clothed children, coy children, children in settings where children
are
found - perhaps everything really does become pornographic.
Congress
passed the 1996 Child Pornography Prevention Act in part because it
feared
that child pornography was changing our view of children. Congress found:
The
sexualization and eroticization of minors through any form of child
pornographic
images has a deleterious effect on all children [*265] by
encouraging
a societal perception of children as sexual objects... 304
Although
I contest the constitutionality of banning speech based on this
finding,
305 the fundamental insight of Congress was fair: Child pornography
changes
the way we perceive children. What Congress failed to see is that child
pornography
law itself has also done that. Even more directly than child
pornography,
child pornography law explicitly requires us to take on a
"perception
of children as sexual objects," to see, for a moment, as a pedophile
does. I
return to these questions at the end of the next section of this
Article.
306
B.
Producing the Sexual Child
Now I
want to make a more radical argument: The gaze that child pornography law
constructs
is just part of a larger process by which law spreads the
sexualization
of children. The expansion of child pornography law has opened up
a whole
arena for the elaborate discussion of children as sexual creatures.
Quite
simply: Even when a child is pictured as a sexual victim rather than a
sexual
siren, the child is still pictured as sexual. Child pornography law
becomes
a vast realm of discourse in which the image of the child as sexual is
not
only preserved but multiplied.
1.
Resignification. - This stems, in part, from a basic paradox in censorship:
In
order to prohibit speech, you must describe it. Child pornography
jurisprudence
has thus been largely concerned with articulating the limits of
the definition
of child pornography, beyond which the government may not reach.
To do
so has required careful analyses of what child pornography is. Cases
direct
courts and juries to engage in intricate analyses of the "sexual
coyness"
of
children, of their potential to arouse:
[*266] Is that girl on the beach
giving
a come-hither look to the camera? 307 We have labored legal opinions
pondering
the "turgidity" of a boy's genitals 308 and the meaning of
"pubic
area."
309
This
aspect of child pornography law implicates a larger problem inherent in
language.
As Judith Butler tells us, "Language that is compelled to repeat what
it
seeks to constrain invariably reproduces and restages the very speech that it
seeks
to shut down." 310 The extensive efforts to regulate child pornography
keep
the story of children's sexuality constantly before us.
Child
pornography law has thus become a major venue for the spectacle of child
sexuality.
I believe its proliferation has transformed the way we think of
children.
The growth of child pornography law is comparable in effect to
Foucault's
view of the power of eighteenth century sex manuals that warned
parents
of the dangers of childhood masturbation. 311 As Foucault writes,
One
might argue that the purpose of these discourses was precisely to prevent
children
from having a sexuality. But their effect was to din it into parents'
heads
that their children's sex constituted a fundamental problem ... This had
the
consequence of sexually exciting the bodies of children while at the same
time
fixing the parental gaze and vigilance on the peril of infantile sexuality.
312
One
does not need to be a fancy French theorist to recognize the way in which
the
repetition of a problem in language may reify the problem [*267]
described.
A fear of this very danger was a prominent concern in old fashioned,
run-of-the-mill
obscenity cases. In his cultural history of sexual morality
cases
in the 1920s and 1930s in New York, Bill Nelson describes several cases in
which
judges invoked their reticence to describe sexual matters. 313 Not only
was
such description considered indecorous and unseemly, 314 the fear was that
the
description would itself spread the vice. The material at issue within a
judicial
opinion became like an infectious agent that had to be quarantined in
the
closed chambers of judges; only they had the preternatural strength to
withstand
it. For example, in a prosecution by the New York Society for the
Suppression
of Vice to ban a book, a dissenting judge conjured up the notion of
contagion
when he remarked that it was dangerous to "spread upon our pages all
the
indecent and lascivious parts" of the very book the Society was attempting
to
suppress. 315
Although
the concerns may seem quaint, they nonetheless recognize an intrinsic
problem
in censorship law: Language can perpetuate the thing it seeks to undo.
Thus,
child pornography law poses another variation on the general problem of
"resignification."
316 Because speech can give rise to multiple and
contradictory
readings, any kind of speech that describes what it opposes risks
participating
in the very problem it attacks.
One
harm of child pornography is that it pictures children as sexual. But so
does
child pornography law; it is itself a sphere in which that representation
continues
and multiplies, albeit in a different fashion and with diametrically
opposed
purposes. Even well-intentioned speech, in describing what it objects
to, may
conjure up and reinforce its target. 317 No matter how well-meaning our
goals
in fashioning child pornography law, we have still created a space for the
perpetual
discussion of children [*268] and sex, where children and sex are
bound
together and where sex extends its grip on children. 318
2.
Discourse and Foucault. - In the History of Sexuality, Vol. 1, Foucault makes
an
arresting claim: Rather than viewing our present era of sexuality as one in
which
we have been liberated from a Victorian repression, he argues instead that
the
tools we think have liberated us - Freudian psychoanalysis, scientific
knowledge,
a society in which we talk endlessly about sex and probe its depths -
have in
fact enslaved us further into a deeper and more insidious repression.
319
Foucault envisions a world that is topsy-turvy. Power, as he views it,
resides
not in the hands of the police or of a few government institutions;
rather
it is diffuse and pervasive, an immanent "bio-power" exercised on all
by
all.
320 Power works only marginally through repression and prohibition; it
exerts
itself most strongly through tools of apparent liberation. 321 The
analysis
that I have just presented would seem to give force to Foucault's
theory.
322
[*269]
Foucault argues that one way power spreads its grasp is through an
"incitement
to discourse." 323 The history of sexuality for the last three
centuries
is not a story of Victorian descent into censorship and then
twentieth-century
liberation from prudery. Instead, Foucault writes, "What we
now
perceive as the chronicle of a censorship and the difficult struggle to
remove
it will be seen rather as the centuries-long rise of a complex deployment
for
compelling sex to speak, for fastening our attention and concern upon
sex."
324
There has been a "discursive explosion" 325 around sex, a
proliferation of
discourses,
as sex has been taken up and turned into a specialized area of
scientific,
religious, and sociological knowledge. 326
This
"transforming of sex into discourse" 327 served an insidious purpose.
First,
it opened up channels for disciplinary power: The more we discuss sex,
the
more we develop norms and then scrutinize our deviations from the norm. 328
But
more importantly for our purposes, the transformation of sex into discourse
changed
the "nature" of sex. Foucault writes, "This is the essential
thing: that
Western
man has been drawn for three centuries to the task of telling everything
concerning
his sex ... and that this carefully analytical discourse was meant to
yield
multiple effects of displacement, intensification, reorientation and
modification
of desire itself." 329 In this way, sexuality became not only the
target
of the discourses that surrounded it; it also became their product. By
suggesting
that discourses about sexuality therefore modified the "nature" of
sex,
that discourse not only represents but actually forms the object of its
inquiries,
Foucault presents a radical notion of the power of representation.
330
Discussion changes, indeed produces, the thing discussed. 331
Foucault
does not deny that censorship exists. Yet, any emphasis on it is a
ruse.
Censorship is only "part of the strategies that underlie and [*270]
permeate
discourses." 332 He writes, "All these negative elements - defenses,
censorships,
denials - ... are doubtless only component parts that have a local
and
tactical role to play in a transformation into discourse, a technology of
power,
and a will to knowledge ..." 333 Censorship is just a way of shifting the
vocabulary.
Thus, restrictions on the way people could speak about sex are "only
the
counterpart of other discourses, and perhaps the condition necessary in
order
for them to function." 334 Talking about censorship becomes another way of
talking
about what is censored. For Foucault, the "very terms by which sexuality
is said
to be negated become, inadvertently but inexorably, the site and
instrument
of a new sexualization." 335
This
reinforces my earlier assertion: that child pornography law has shaped the
category
of children. 336 Discussing Foucault, Charles Taylor writes that
discourse
"brings about a new kind of subject and new kinds of desire and
behavior"
that belong to him. 337 Along with all the other discourses
surrounding
child sexual abuse, child pornography law has come to determine who
children
are. It constitutes them as a category that is "simultaneously sexual
and not
sexual, as innocent and as provocative." 338 As the law seeks to
liberate
children from sexual oppression, it also reinscribes children as
sexually
violable. 339 And this new understanding of children opens the way for
what
Foucault describes as further technologies of disciplinary power, for
"surveillance"
and "normalization." 340
[*271]
The legal reader is likely to resist these arguments. How can talking
about a
problem make it worse? The very idea runs contrary to two deeply held
assumptions:
that law is a solution to social problems and that the more speech
about a
problem the better.
This is
perhaps one of the most radical aspects of The History of Sexuality for
lawyers,
and particularly for First Amendment lawyers: its implications for the
idea of
free speech. 341 Whereas Foucault argues that talking about a problem
often
produces it, lawyers and free speech lawyers assume the opposite: that
talking
about a problem is a means to resolve it. 342 This view of talk is
implicit
in the assumption that law is a tool to solve societal problems. Of
course,
we view law - which exists in language - as an instrument for solving
society's
ills.
Beyond
this view of law in general, the liberal free speech tradition in
particular
is premised on the view that more speech is better than less. 343 As
Justice
Brandeis taught us in his famous defense of speech as a tool for social
reform:
"Publicity is justly commended as a remedy for social and industrial
diseases.
Sunlight is said to be the best of disinfectants; electric light the
most
efficient policeman." 344
[*272]
When it comes to the crises of child abuse and child pornography, we
repeatedly
hear that we need to break the silence, to speak at last of these
"unspeakable"
crimes. 345 Child pornography law is a tool of liberation for
victims.
It gives them voice and it wards off future crimes against children by
spreading
word of the prohibition. Child pornography law has enlarged public
discourse
about this "unspeakable" crime; in fact, it has become part of the
greater
cacophony of talk about it. But what if we imagine that speaking about a
problem
was not a pure act, that speaking about a problem could compound it?
We
think of child pornography law as prohibiting speech. And it does - it has
criminalized
sexual pictures of children. Yet, as I have documented above, it
has
also produced new ways of speaking: legal opinions with their meditations on
the
meaning of "lasciviousness" and pubic areas, congressional debates
and
legislation,
law enforcement manuals, jury deliberations, child abuse experts,
and
newspaper reports. 346 As Foucault writes of censorship more broadly, "Not
any
less was said ... on the contrary. But things were said in a different way;
it was
different people who said them, and from different points of view." 347
Child
pornography law represses sexual representations of children in child
pornography,
but it also produces a new kind of sexual representation of
children
- child pornography law. And there may be further harm in that
representation
than we care to admit. It is another way in which we saturate
children
with sexuality. 348 Of course this shift seems preferable. It still
seems
better to have proliferating discourses about the danger of child
exploitation
than to have the exploitation itself. But if we take the argument
seriously
- that speech can expand what it critiques, 349 that the very act of
putting
child sexuality into an official discourse has
[*273] ensnared us
further
into a pedophilic web 350 - then the benefits gained from this shift
seem
less obvious than they once did. Given the choice, child pornography law
still
remains preferable to child pornography. But the two have more in common
than we
might like to think.
Conclusion
"She
says she only said 'if.'"
"But
she said a great deal more than that!" the White
Queen
moaned, wringing her hands... .
"I'm
sure I didn't mean - " Alice was beginning, but the
Red
Queen interrupted her impatiently.
"That's
just what I complain of! You should have meant!
What do
you suppose is the use of a child without any meaning?"
- Lewis
Carroll 351
Child
pornography law, and the culture in which it has grown, allow us an
occasion
to reconsider some basic assumptions that underlie the First Amendment
-
questions about the relationship between prohibition and desire, between
censorship
and speech, between law and culture. Censorship law does not only
react
to cultural trends. It also reflects, amplifies, and creates them.
In our
present culture of child abuse, is child pornography law the solution or
the
problem? My answer is that it is both. This reading pictures law and culture
as
unwitting partners. Both keep the sexualized child before us. Children and
sex
become inextricably linked, all while we proclaim the child's innocence. The
sexuality
prohibited becomes the sexuality produced.
FOOTNOTES:
n1. Quoted
in Sandor Ferenczi, First Contributions to Psycho-Analysis 254
(1980).
n2. The
Ferber case, for example, involved two films of young boys masturbating
that
were sold at a Manhattan adult bookstore. New York v. Ferber, 458 U.S. 747,
751-53
(1982).
n3.
Andrew Vachss, Age of Innocence, Guardian (London), April 17, 1994, at 14.
n4.
Ferber, 458 U.S. at 756, 764 (holding that "states are entitled to greater
leeway
in the regulation of pornographic depictions of children" and that
"child
pornography
... is unprotected by the First Amendment").
n5.
Compared to other areas of First Amendment law, child pornography has been
largely
unexamined. Few law review articles have been written on the subject of
child
pornography and the First Amendment. The following articles discuss the
issue
in depth: Debra D. Burke, The Criminalization of Virtual Child
Pornography:
A Constitutional Question, 34 Harv. J. on Legis. 439 (1997); L.
Steven
Grasz & Patrick J. Pfaltzgraff, Child Pornography and Child Nudity: Why
and How
States May Constitutionally Regulate the Production, Possession, and
Distribution
of Nude Visual Depictions Of Children, 71 Temp. L. Rev. 609, 611-12
(1998);
Josephine R. Potuto, Stanley + Ferber = The Constitutional Crime of
At-Home
Child Pornography Possession, 76 Ky. L.J. 15, 80 (1987-1988); John
Quigley,
Child Pornography and the Right to Privacy, 43 Fla. L. Rev. 347, 348
(1991);
Frederick Schauer, Codifying the First Amendment: New York v. Ferber,
1982
Sup. Ct. Rev. 285, 317; Ronald W. Adelman, The Constitutionality Of
Congressional
Efforts To Ban Computer-Generated Child Pornography: A First
Amendment
Assessment Of S.1237, 14 J. Marshall J. Computer & Info. L. 483
(1996);
Sandra Zunker Brown, First Amendment - Nonobscene Child Pornography and
Its
Categorical Exclusion from Constitutional Protection: New York v. Ferber,
102 S.
Ct. 3348 (1982), 73 J. Crim. L. & Criminology 1337 (1982); Lisa S. Smith,
Private
Possession of Child
Pornography: Narrowing At-Home Privacy Rights, 1991
Ann. Surv. Am. L. 1011; David T. Cox,
Litigating Child Pornography and Obscenity
Cases in the Internet Age, 4.2 J. Tech.
L. & Pol'y 1 (1999), at
http://journal.law.ufl.edu/techlaw/4-2/cox.html.
In
contrast to the limited number of articles, there has been a significant
number
of student notes, particularly on the subject of child pornography on the
Internet.
Even so, the number of notes about child pornography is dramatically
smaller
than for notes addressing obscenity or adult pornography. Several
articles
and notes have analyzed child pornography laws in order to consider
mens
rea requirements. Others have examined the issues of statutory
interpretation
and scienter based on the case United States v. X-Citement Video,
Inc.,
513 U.S. 64 (1994).
One
further explanation for the relative absence of interest by legal scholars
in this
field is that it has to do with children. As an art historian writes,
"My
own academic field dismisses the subject of the child as being trivial and
sentimental,
good only for second-rate minds and perhaps for women." Anne
Higonnet,
Pictures of Innocence: The History and Crisis of Ideal Childhood 13
(1998).
n6. Amy
Adler, Inverting the First Amendment, 149 U. Pa. L. Rev (forthcoming
April,
2001) [hereinafter Adler, Inverting the First Amendment]. In this
separate
article, I argue that the developments in child pornography law are of
serious
and unappreciated doctrinal significance. As both the definition of
child
pornography and the rationales for banning it have expanded, they have
mutually
undermined one another. These twin developments have had a synergistic
effect:
The result is that child pornography law has drifted quite far from its
original
purpose, to protect children from sexual abuse. And in doing so, child
pornography
law has introduced into the First Amendment a radical view of
speech,
how it works and why we restrict it.
n7.
Perhaps only adolescence.
n8.
Vikki Bell, Interrogating Incest: Feminism, Foucault, and the Law 2 (1993);
Ian
Hacking, The Making and Molding of Child Abuse, 17 Critical Inquiry 253
(1991)
[hereinafter Hacking, Making and Molding]; see also Florence Rush, The
Best
Kept Secret: Sexual Abuse of Children (1980).
n9.
Infra notes 28-43 and accompanying text.
n10.
Philip Jenkins, Moral Panic: Changing Concepts of the Child Molester in
Modern
America 147 (1998) (quoting Ernest Volkman & Howard L. Rosenberg, The
Shame
of the Nation, Fam. Wkly., June 2, 1985, at 4).
n11.
Richard Goldstein, The Girl in the Fun Bubble, Village Voice, June 10, 1997
at 41
[hereinafter Goldstein, The Girl in the Fun Bubble].
n12.
Infra note 36 and accompanying text.
n13.
Infra Part I.B.1.
n14.
Infra Part IV.A.
n15.
See, e.g., United States v. Dost, 636 F. Supp. 828, 833 (S.D. Cal. 1986)
(observing
that a 14-year-old girl in photograph has "sexually coy attitude,
staring
directly at the camera with her head slightly bent to the side").
n16.
Knox v. United States, 32 F.3d 733, 746 (3d Cir. 1994) (discussing the
discernibility
of young girl's genitals through "thin but opaque clothing");
Knox v.
United States, 977 F.2d 815, 819 (3d Cir. 1992) (evaluating medical
treatises
to determine whether the inner thigh is part of the "pubic area");
see
also infra
notes 274-305 and accompanying text.
n17.
For some of the burgeoning literature on the unintended consequences of
legal
regulation, see Richard H. McAdams, The Origin, Development, and
Regulation
of Norms, 96 Mich. L. Rev. 338, 386-87 (1997) (discussing conflict
between
"group norms" and "societal norms"); Richard H. Pildes, The
Unintended
Cultural
Consequences of Public Policy: A Comment on the Symposium, 89 Mich. L.
Rev.
936, 937-38 (1991) (suggesting that some public policies may have
"unintended
cultural consequences"); Cass R. Sunstein, Congress, Constitutional
Moments,
and the Cost-Benefit State, 48 Stan. L. Rev. 247, 261 (1996) (exploring
"myopic
approach" of some regulations that lead to bad unintended consequences);
Cass R.
Sunstein, Paradoxes of the Regulatory State, 57 U. Chi. L. Rev. 407,
412-29
(1990) (exploring unintended consequences of regulatory measures).
n18.
Cf. William J. Stuntz, The Uneasy Relationship Between Criminal Procedure
and
Criminal Justice, 107 Yale L.J. 1, 3-4 (1997) (describing a
"perverse"
relationship
between criminal procedure and substantive criminal law).
n19. My
focus is on child pornography law as opposed to other laws governing
child
abuse. Although I believe that an investigation of some of those laws
would
add weight to my argument, I focus on child pornography law exclusively
for two
reasons: First, a limited case study allows for closer analysis; and
second,
part of my analysis depends on problems of language and representation
that are
unique to censorship law.
n20. I
use the word "culture" against the backdrop of an enormous body of
scholarship,
too extensive to cite here, in which the meaning of the term
"culture"
is hotly contested. One significant meditation on the meaning of
culture
was offered by anthropologist Clifford Geertz. Geertz once described
culture
as "a set of control mechanisms - plans, recipes, rules, instructions
... for
the governing of behavior." Clifford Geertz, The Interpretation of
Cultures
44 (1973). For a recent summary of the historically contingent nature
of the
term "culture," see Sally Engle Merry, Law, Culture and Cultural
Appropriation,
10 Yale J.L. & Human. 575, 579-85 (discussing changing meanings
of
"culture"). Debates about the meaning of "culture" can
present significant
practical
questions. See, e.g., Benedict Kingsbury, "Indigenous Peoples" in
International
Law: A Constructivist Approach to the Asian Controversy, 92 Am. J.
Int'l
L. 414, 414-16 (1998) (discussing the contested definition of cultural
identity
in international law and politics, and its implications for the concept
of
"indigenous peoples").
n21.
John Hart Ely, Democracy and Distrust 112 (1980).
n22.
Florence Rush, The Best Kept Secret: Sexual Abuse of Children (1980).
n23.
See, e.g., Diane Holloway, Young and Sexy Got Old Fast, Austin
Am.-Statesman,
Dec. 27, 1992, at 5 (describing popularity of child abuse
dramas);
Lee Margulies, Focus on Fantasy and Nightmares, L.A. Times, Feb. 8,
1986,
at 13 (describing CBS "movie of the week" about child abuse).
n24.
David Lauter & James Gerstenzang, Accuracy of Bush, Clinton Accusations
Varies,
L.A. Times, Oct. 11, 1992, at A36 (describing Bush/Clinton feud over
child
abuse statistics in Arkansas during Clinton's tenure as governor).
n25.
For one of the many books documenting media obsession with child sexual
abuse,
see Louise Armstrong, Rocking the Cradle of Sexual Politics 206 (1994)
("It
was now [by 1993] a rare day when incest was not on the menu [of television
shows].").
n26.
For example, Oprah Winfrey, Roseanne Barr, and Suzanne Somers have all
publicly
revealed that they were sexually molested as children. See Leslie
Miller,
Sexual Abuse Survivors Find Strength to Speak in Numbers, USA Today,
Aug.
27, 1992, at 6D. One former Miss America who revealed her childhood
victimization
has now become a spokeswoman for incest victims. See Marilyn Van
Debur
Atler, Speaking the Unspeakable, Chi. Trib., May 26, 1991, at 3
(describing
her abuse by her father from the age of five to eighteen).
n27.
New York v. Ferber, 458 U.S. 747, 758 (1982) (stating that "the
distribution
of [child pornography] is intrinsically related to the sexual abuse
of
children").
n28.
Attorney General's Commission on Pornography, Final Report 406 (1986)
[hereinafter
Attorney General's Report] ("Child pornography is child abuse.");
142
Cong. Rec. S-11900 (daily ed. Sept. 30, 1996) (statement of Sen. Biden)
("At
the
heart of the analysis ... is a very straightforward idea: Children who are
used in
the production of child pornography are victims of abuse, plain and
simple.
And the pornographers, also plainly and simply, are child abusers.");
see
also 132 Cong. Rec. S-14225-01 (daily ed. Sept. 29, 1986) (statement of Sen.
Roth)
("Those who advertise in order to receive or deal in child pornography and
child
prostitution are as guilty of child abuse as the actual child molester ...
.");
Tina M. Beranbaum et. al., Child Pornography in the Late 1970s in Child
Pornography
and Sex Rings 9 (Ann W. Burgess, ed. 1984). See generally Jenkins,
supra
note 10, at 148 ("The belief that child pornography represented both the
direct
product and immediate cause of criminality made it easy to enlist support
for
[its] suppression ... ."); The Child Pornography Prevention Act of 1995
Before
the Comm. on the Judiciary of the United States Senate, 103rd Cong.
(1996)
(statement of Bruce A. Taylor, President and Chief Counsel, National Law
Center
for Children and Families) ("Pornography is at the center of the sexual
exploitation
of children. It is used for enticement, seduction, instruction,
blackmail,
trade, and sale.").
n29.
Ferber, 458 U.S. at 759 n.10 (quoting David P. Shouvlin, Preventing the
Sexual
Exploitation of Children: A Model Act, 17 Wake Forest L. Rev. 535, 545
(1981));
see also William A. Stanmeyer, The Seduction of Society 88 (1984)
("Child
pornography is the worst form of child abuse.").
n30.
Ferber, 458 U.S. at 759 n.10 ("Because the child's actions are reduced to
a
recording,
the pornography may haunt him in future years, long after the
original
misdeed took place.") (quoting Shouvlin, supra note 29, at 545). The
Court
wrote that "the materials produced are a permanent record of the
children's
participation and the harm to the child is exacerbated by their
circulation."
Id. at 759. The Court went on to explain that the production of
child
pornography is a "low-profile, clandestine industry" and that the
"most
expeditious
if not the only practical method of law enforcement may be to dry up
the
market for this material" by punishing its production and distribution.
Id.
at 760.
n31.
Osborne v. Ohio, 495 U.S. 103, 111 (1990) (citing Attorney General's
Report,
supra note 28, at 649).
n32.
Child Pornography Prevention Act of 1996, Pub. L. No. 104-208, 110 Stat.
3009-26.
This view of child pornography is similar to a familiar feminist
argument
against pornography: that pornography is the theory and rape is the
practice.
See Juliann Whetsell-Mitchell, Rape of the Innocent: Understanding and
Preventing
Child Sexual Abuse 209-10 (1995). For discussion of the
constitutionality
of the 1996 Act, see infra notes 196-305; see also Adler,
Inverting
the First Amendment, supra note 6 (criticizing the Act). There are at
least
two other familiar arguments about the relationship between child
pornography
and child abuse: First, that victims of either form of abuse will
grow up
to become victimizers who perpetuate the "cycle of abuse", Hearing
Before
the Comm. on the Judiciary, Subcomm. on Crime 4 (1997) (statement of D.
Douglas
Rehman); second, as the Ferber Court stated, sexually exploited children
may be
predisposed to self-destructive behavior such as drug and alcohol abuse
or
prostitution. Ferber, 458 U.S. at 758 (citing Densen-Gerner, Child
Prostitution
and Child Pornography: Medical, Legal, and Societal Aspects of the
Commercial
Exploitation of Children (1980)).
Although
public discussion often presumes that there is a strong relationship
between
use of child pornography and molestation of children, the statistics on
this
connection are uncertain, not only in terms of causation, but even in terms
of
correlation. For example, in the Congressional testimony that prompted
Congress
to revise the law, an expert testified that most child molesters
possess
pornography. But not all possess child pornography; some possess only
adult
pornography. And there are, for obvious reasons, no studies of which I am
aware
that document how many people possess child pornography but do not molest
actual
children. The Child Pornography Prevention Act of 1995: Hearing Before
the
Comm. on the Judiciary of the U.S. Senate (statement of Bruce Taylor, Nat'l
Law
Center for Center for Children and Families), supra note 28, at 21.
n33.
For decisions repeating this assumption, which persists in all the case law
on
child pornography, see, e.g., United States v. Arvin, 900 F.2d 1385, 1389
(9th
Cir. 1990); United States v. Andersson, 803 F.2d 903, 907 n.3 (7th Cir.
1986).
n34.
Attorney General's Report, supra note 28, at 406 (emphasis in original).
n35.
See infra notes 44-49 and accompanying text. Although I raise questions
about
the panic surrounding child sexual abuse and the way in which such panic
has obscured
accurate figures, I feel obliged to say that I do not doubt that
child
abuse happens. That said, my interest in this Article is not to uncover
the
"true" statistics on child sexual abuse, but rather to look at the
way in
which
the statistics and everything else about the subject have come to be such
a
charged cultural preoccupation. Therefore, I do not purport to claim that some
of the
statistics others have offered are "true" and that other statistics
are
"false."
My decision not to "take sides" does not stem from a doubt that there
is a
truth about child sexual abuse. Rather, it stems from two other factors:
(1) my
doubts about the ability of statistics to accurately reflect the truth in
such an
ideologically embattled and difficult to document crisis; and more
importantly,
(2) the focus of this Article, which is not to uncover the truth or
falsity
of the statistics, but rather to show that the statistics are contested,
and to
understand the implications of that contest.
This
focus is in keeping with my approach in this Article. My method in this
Part as
well as in Part II emulates Foucault's practice of "genealogy."
Foucault
described
genealogy, his empirical, documentary approach to history, as a
"history
of the present." Michel Foucault, Discipline and Punish 31 (Alan
Sheridan
trans., Pantheon Books 1977). Foucault's method "avoids the search for
what
'really happened'" and asks instead how our particular way of thinking
about
and speaking about things arose. Bell, supra note 8, at 46. The goal is
not to
get at the origins, but to "identify the accidents, the minute deviations
- or
conversely, the complete reversals - ... that gave birth to those things
that
continue to exist and have value for us." Michel Foucault, The Foucault
Reader
81 (Paul Rabinow ed., 1984). At another point, Foucault described his
method
as an effort "to question over and over again what is postulated as
self-evident,
to disturb people's mental habits." Michel Foucault, Politics,
Philosophy,
Culture: Interviews and Other Writings 1977-1984, at 265 (Alan
Sheridan
trans., Lawrence D. Kritzman ed., 1988).
n36.
The word "panic" appears constantly in literature about the sexual
abuse
movement.
See, e.g., Jenkins, supra note 10, at 219-20 (noting that isolated
events
of sexual abuse often give rise to a sense of urgency within communities
and
among policymakers). The use of the term "panic" in this context
tends to
refer
to the "moral panic" theory developed in the 1970s by British
sociologists,
most prominently Stuart Hall. See Stuart Hall, Policing the Crisis
(1978);
see also Stanley Cohen, Folk Devils and Moral Panics 9-26 (1972)
(illustrating
the emergence of collective episodes of juvenile deviance and the
moral
panics they both generate and rely upon for their growth); Erich Goode &
Nachman
Ben-Yehuda, Moral Panics 23-24 (1994) (attributing the term "moral
panic"
to Stanley Cohen).
n37.
Bell, supra note 8, at 2.
n38.
Hacking, Making and Molding, supra note 8, at 257.
n39.
Id. at 253; see also Laura Kipnis, Bound and Gagged: Pornography and the
Politics
of Fantasy in America 5 (1996) ("Pedophilia is the new evil empire of
the
domestic imagination: now that communism has been defanged, it seems to
occupy
a similar metaphysical status as the evil of all evils ... .").
n40.
James R. Kincaid, Erotic Innocence: The Culture of Child Molesting 79
(1998)
[hereinafter Kincaid, Erotic Innocence]. The notion that child sexual
abuse
is on the rise is consistent with what some scholars describe as an
"escalation
theory" of sexual crime. One scholar asserts that this theory has
been
"the prevailing orthodoxy for most of the twentieth century."
Jenkins,
supra
note 10, at 9.
n41.
Hacking, Making and Molding, supra note 8, at 257. In spite of the constant
onslaught
of discussion about child sexual abuse, there remains a surprising
tendency
to refer to it as a still undiscovered secret. See, e.g., Cynthia Grant
Bowman
& Elizabeth Mertz, A Dangerous Direction: Legal Intervention in Sexual
Abuse
Survivor Therapy, 109 Harv. L. Rev. 549, 551 (1996) (arguing that our
"culture
has been slow to accept the continuing reality of child sexual abuse").
n42.
David Finkelhor, A Sourcebook on Child Sexual Abuse 10 (1986).
n43.
Frederick Schauer, Codifying the First Amendment: New York v. Ferber, 1982
Sup.
Ct. Rev. 285, 311.
n44.
Kathleen Coulborn Faller, Department of Health and Human Services,
Administration
for Children and Families, Child Sexual Abuse: Intervention and
Treatment
Issues 16 (1993) (emphasis added); see also Louise Armstrong, Rocking
the
Cradle of Sexual Politics 52 (1994) (noting that "statistics shot wildly
all
over
the place" in the 1980s). A commonly cited figure is that one out of three
girls
in the United States is sexually abused before the age of eighteen. See
Ellen
Bass & Laura Davis, The Courage to Heal 24 (3d ed. 1994). The New York
Times
recently reported that experts estimated that about twenty to twenty-five
percent
of female adults have been sexually abused as children, up from an
estimate
of eighteen percent in 1994. See Jason DeParle, Early Sex Abuse Hinders
Many
Women on Welfare, N.Y. Times, Nov. 28, 1999, at 1.
n45.
Faller, supra note 44, at 17.
n46.
Although most would agree that reporting has improved, some experts still
fear
that child sexual abuse is vastly under-reported. See, e.g., Carey
Goldberg,
Getting To the Truth in Child Abuse Cases: New Methods, N.Y. Times,
Sept.
8, 1998, at F1 (quoting Dr. Carolyn Newberger, an expert on sexual abuse
at the
Harvard Medical School, on studies suggesting that child abuse is still
under-reported).
n47. A
consistent definition of sexual abuse has yet to arise. For a discussion
of the
expanding definition of child sexual abuse, see Kincaid, Erotic
Innocence,
supra note 40, at 79-80. One problem in defining sexual abuse is the
complexity
of the abusive process by which children are often emotionally lured
into
sexual relations with adults. For example, psychotherapist Dr. Mic Hunter,
an
expert on sexually abused boys, reports that "People like to talk about
the
sexual
assault of children ... but that rarely happens, because it does not need
to."
Frank Bruni, In an Age of Consent, Defining Abuse by Adults, N.Y. Times,
Nov. 9,
1997, at 3 (quoting Dr. Mic Hunter). Another expert explains that
although
it has been "demonized" and "branded heresy" to admit,
children
"sometimes
participate without protest - and with apparent enthusiasm - in their
victimization."
Id.
For
documentation of the shift in legal perceptions of child sexual abuse, see
William
E. Nelson, Criminality and Sexual Morality in New York, 1920-1980, 5
Yale
J.L. & Human. 265, 266-67 (1993). Nelson describes the shift over the
course
of the twentieth century in courts' approaches to child sodomy cases;
whereas
once the young boy accusers had been dismissed as "half-witted
youths,"
they
are now portrayed as "child victims." Id. at 336 (comparing People v.
Deschessere,
74 N.Y.S. 761, 764 (N.Y. App. Div. 1902) with People v. Fielding
385
N.Y.S.2d 17, 18-19 (N.Y. App. Div. 1976)).
n48. In
fact, a group of scholars have formed calling themselves the "new
hysterians"
(playing on the humanities movement called "new historians"). These
scholars
share an interest in modern outbreaks of mass hysteria, in which they
include
child sexual abuse as a prominent example. Elaine Showalter, Hystories:
Hysterical
Epidemics and Modern Culture 7-8, 144-46 (1997).
n49.
Nancy Scheper-Hughes & Howard F. Stein, Child Abuse and the Unconscious in
American
Popular Culture, in The Children's Culture Reader 178 (Henry Jenkins
ed.,
1998).
n50.
See, e.g., Joel Best, Threatened Children: Rhetoric and Concern About
Child-Victims
171 (1990) ("Why did concern about threats to children become
widespread
in the late 1970s and early 1980s [when] there was nothing new about
physical
or sexual abuse?").
n51. Of
course, there were earlier attempts to protect children, but as the text
in this
section should show, the new movement has a distinctive character. The
most
prominent child abuse movement prior to the seventies dates to the turn of
the
last century, and the foundation of the society for prevention of cruelty to
children,
an outgrowth of The American Society for the Prevention of Cruelty to
Animals
(ASPCA). Traditional obscenity law was premised on concern for the
effect
of obscenity on a vulnerable child audience. See The Queen v. Hicklin, 3
Q.B.
360, 369-73 (1868) (basing obscenity definition on the effects of isolated
passages
on the weakest members of society); see generally Walter Kendrick, The
Secret
Museum (1987) (recounting history of obscenity regulation, including
Anthony
Comstock's claim that vice threatened to corrupt the morals of
children).
Modern obscenity law also evidences special concern for the child
audience.
See Ginsberg v. New York, 390 U.S. 629, 634-37 (1968) (establishing
"variable
obscenity" standard; upholding statute prohibiting the sale of
material
to children when purchase of the same material by adults is protected).
n52.
Hacking, Making and Molding, supra note 8, at 266 (citing Henry Kempe et
al.,
The Battered-Child Syndrome, 181 JAMA 17 (1962) and The Battered Child
Syndrome,
181 JAMA 42 (1962) (offering the dubious statistic that more children
died
from child abuse than from leukemia, cystic fibrosis, or muscular
dystrophy));
see also Lela B. Costin et al., The Politics of Child Abuse in
America
115-17 (1996) (examining the effects of Kempe's article on the attitudes
of lawmakers
toward child abuse); Scheper-Hughes & Stein, supra note 49, at 178
("When
C. Henry Kempe and his associates (1962) at Colorado General Hospital
created
a new diagnostic entity - the 'Battered Child Syndrome' - the American
public
finally sat up and took notice.").
n53.
Hacking, Making and Molding, supra note 8, at 269.
n54.
According to Hacking, a 1975 article was the first to make the connection.
Id. at
275 (citing Suzanne M. Sgroi, Sexual Molestation of Children: The Last
Frontier
in Child Abuse, Children Today, May-June 1975, at 18). An article in
Ms.
magazine popularized the issue in 1977. Ellen Weber, Incest: Sexual Abuse
Begins
at Home, Ms., Apr. 1977, at 64.
n55.
See Hacking, Making and Molding, supra note 8, at 278.
n56.
Id. This is striking in contrast to those studies that suggest that child
sexual
abuse accounts for only a fraction of all child abuse. See Margaret
Talbot,
Against Innocence, New Republic, Mar. 15, 1999, at 27, 31 (citing a 1997
study
finding that violence and neglect constitute seventy-six percent of child
abuse
cases, while only 8 percent of cases involve sexual abuse). But see supra
notes
42-47 and accompanying text on the inconclusiveness of studies about child
abuse.
n57.
See Ian Hacking, Rewriting the Soul: Multiple Personality and the Sciences
of
Memory 56-58 (1995) [hereinafter Hacking, Rewriting the Soul].
n58.
See, e.g., Louise Armstrong, Kiss Daddy Goodnight: A Speak Out On Incest
231-42
(1978) (telling her own and other's stories of sexual abuse by male
caretakers
in an "attempt to rescue the subject from both hysteria and
denial.").
n59.
Id. at 3-6. Other significant books in the feminist movement to expose
incest
include Sandra Butler, Conspiracy of Silence: The Trauma of Incest
188-200
(1978); Susan Forward & Craig Buck, Betrayal of Innocence: Incest and
Its
Devastation 163-78, 181-86 (1978); Karin C. Meiselman, Incest: A
Psychological
Study of Causes and Effects with Treatment Recommendations 331-49
(1978).
n60.
Jeffrey Moussaieff Masson, The Assault on Truth: Freud's Suppression of the
Seduction
Theory 189-93 (1984); Alice Miller, Thou Shalt Not Be Aware: Society's
Betrayal
of the Child 145-59 (1984). It is fair to say that Freud's
understanding
of childhood sexuality informs most of his work. His most extended
treatment
of the subject may be found in Sigmund Freud, Three Essays on the
Theory
of Sexuality (James Strachey trans., Basic Books 1975) (1905).
n61.
Freud still believed that child sexual abuse occurred. The change was that
he came
to see it as a far less prevalent cause of psychopathology than he had
previously
supposed. See, e.g., Lawrence Wright, Remembering Satan 160 (1994)
(discussing
Freud's contention that molestation still retained a role, albeit "a
humbler
one" in the etiology of neuroses).
n62.
The attacks on Freud were part of a larger movement of Freud revisionism.
So
bitter are the disputes that the Library of Congress, under pressure from
Freud's
critics, chose to postpone an exhibition. See, e.g., Margaret Talbot,
The
Museum Show Has an Ego Disorder, N.Y. Times Mag., Oct. 11, 1998, at 56
(discussing
controversy among Freud scholars and critics). The attacks have also
been
central in the recovered memory debates and the debates over multiple
personality
disorder. See infra notes 76-82 and accompanying text.
n63. As
detailed below, see infra note 76 and accompanying text, critics charge
that
many of the crises over sexual abuse were implanted by (usually
well-meaning
but misguided) therapists.
n64.
See Hacking, Making and Molding, supra note 8, at 255-56. Typical reporting
emphasizes
the diffuse, ambiguous nature of the threat. For example, a postal
investigator
who testified before the Senate Judiciary Committee as it
considered
legislation in 1996 stated that pedophiles include "doctors,
teachers,
lawyers, law enforcement officers, clergymen, and businessmen... .
Many
hold respected positions in their community and have concealed their
interest
in child pornography for years. The hobbies of offenders include
coaching
youth sports, dance instruction, leading youth groups, baby-sitting,
and
amateur photography." Child Pornography Prevention Act of 1995: Hearings
on
S. 1237
Before the Senate Judiciary Comm., 104th Cong. 23 (1996) (testimony of
Postal
Chief Jeffrey J. Dupilka); see also Johnette Howard & Lester Munson,
Betrayal
of Trust: The Case Against a Top Volleyball Coach Focuses Attention on
the
Sexual Abuse of Young Athletes, Sports Illustrated, Apr. 21, 1997, at 66
(describing
pattern of sexual abuse by prominent volleyball coach in Chicago);
William
Nack & Don Yaeger, Every Parent's Nightmare, Sports Illustrated, Sept.
13,
1999, at 40 (describing problem of sexual abuse in youth sports); Trust and
Betrayal,
Primetime Live (ABC television broadcast, March 12, 1997) (transcript
available
at 1997 WL 15362233) (reporting that professional hockey player
Sheldon
Kennedy was once sexually abused by his coach).
n65.
Richard Goldstein, The Girl in the Fun Bubble, supra note 11, at 38.
Goldstein
writes that "no other crime so preoccupies the press." Id.
n66.
Hacking, Rewriting the Soul, supra note 57, at 66 ("The child abuse
movement
is the most important piece of consciousness-raising of the past three
decades
or so.").
n67. An
exploration of the social factors that explain why child sexual abuse
has
emerged so forcefully in public consciousness is a subject for another
article.
I suspect that the following factors, among others, are significant:
changing
sexual mores, the rise of consumer culture, the saturation of the
culture
with photographic images in advertising and mass and electronic media,
changes
in family structure, and reactions to the rise of feminism and the
changing
role of women.
n68.
Maryland v. Craig, 497 U.S. 836, 840 (1990) (analyzing Sixth Amendment
Confrontation
Clause in the context of a child abuse prosecution involving a day
care
center); David Finkelhor et al., Nursery Crimes 13 (1988) (reporting study
conducted
by Family Research Laboratory on sexual abuse in day care).
It is
interesting that day care proved to be one of the early sites for panic
over
child sexual abuse. Day care is a highly symbolic marker of the changing
roles
of women. It is where women, spurred by the budding feminist movement to
enter
the workforce, left their children. This suggests that it might be
fruitful
to probe the connection between rising anxiety over child sexual abuse
in the
late 1970s and hostility toward the rising feminist movement.
n69.
For some of the prominent books describing the movement, as well as some of
those
driving and attacking it, see Debbie Nathan & Michael Snedeker, Satan's
Silence:
Ritual Abuse and the Making of a Modern American Witch Hunt (1995);
Richard
Ofshe & Ethan Watters, Making Monsters: False Memories, Psychotherapy,
and
Sexual Hysteria (1994); David Sakheim & Susan E. Devine, Out of Darkness:
Exploring
Satanism and Ritual Abuse (1992); Wright, supra note 61, at 193-200
(recounting
the story of one family in which the daughters' recovered memories
of
satanic ritual sexual abuse led to the conviction of their father and
others).
n70.
David Shaw, Reporter's Early Exclusives Triggered a Media Frenzy, L.A.
Times,
Jan. 20, 1990, at A1:
The
prosecution charged in March, 1984, that the McMartin Pre-School was, in
effect,
a front for a massive child pornography ring ... . The district
attorney,
the FBI, the U.S. Customs Service and various local law enforcement
agencies
and task forces ... did not find a single one of the "millions" of
photographs
and films that [the deputy district attorney] had said were taken.
Philip
Jenkins argued that the media-generated panic over child pornography
"augmented
the sensational appeal" of the day care cases by adding a plausible
motive
for the abuse: the production of child pornography. Jenkins, supra note
10, at
146.
n71.
Seth Mydans, 7 Years Later, McMartin Case Ends in a Mistrial, N.Y. Times,
July
28, 1990, at 1 (describing trial of Raymond Buckey as "longest and
costliest"
in U.S. history). Four members of the McMartin family and three
teachers
were accused of molesting the children and using them in satanic
rituals.
Peggy McMartin Buckey was acquitted after a two-year trial (and two
years
in jail). Her son, Raymond Buckey, underwent two trials and five years in
jail
before charges against him were dismissed in 1990. Id.
Other
prominent day care cases involving multiple victims and defendants
included
the Fells Acres Day School case in Malden, Massachusetts (1985), see
Goldberg,
supra note 46, at F1; the "Wee Care Day Nursery" case in Maplewood,
NJ
(1985),
see State v. Michaels, 642 A.2d 1372, 1384-85 (N.J. 1994) (reversing
conviction
of day care worker at "Wee Care"); the "Little Rascals Day
Care" case
in
Edenton, North Carolina (1989), see Sex Abuser Gets 12 Life Terms in Day-Care
Case,
N.Y. Times, April 24, 1992, at A14. The Little Rascals case was the
subject
of a Frontline documentary. Frontline: The Search for Satan (PBS
television
broadcast, Oct. 24, 1995).
n72.
For some of the many significant works investigating - and attacking - the
recovered
memory movement, see Ofshe & Watters, supra note 69, at 1-13, 289-304
(arguing
that recovered memory therapy is often carried out by "poorly trained,
overzealous,
or ideologically driven" psychotherapists); Wright, supra note 61,
at 160.
n73.
Frederick Crews, The Memory Wars: Freud's Legacy in Disrepute 159 (1995).
n74.
Jenkins, supra note 10, at 128.
n75.
Michelle Smith & Lawrence Pazder, Michelle Remembers (1980).
n76.
Wright, supra note 61, at 161. For other books, in addition to Michelle
Remembers,
that were central to the movement, see Judith Lewis Herman, Trauma
and
Recovery (1992); Bass & Davis, supra note 44.
n77.
See Hacking, Rewriting the Soul, supra note 57, at 115 (noting brutality of
rhetoric
in these wars; describing one allegation that debunkers of recovered
memory
are like "good Germans" who facilitated the "Nazis.").
n78.
See generally Frank W. Putnam, Diagnosis and Treatment of Multiple
Personality
Disorder 47-50 (1989) (reporting the relationship between childhood
sexual
abuse and the incidence of multiple personality disorder).
n79.
Hacking, Rewriting the Soul, supra note 57, at 256.
n80.
Id. at 8-9.
n81.
Id.
n82.
Id. It was first created as a diagnostic criteria in 1982. Hacking traces
the
contemporary movement to 1973 and the book (and later movie) Sybil,
published
in 1973. Id. at 41-43 (citing Flora Rheta Schreiber, Sybil (1973)).
n83.
"By 1994 over three hundred cases involving repressed memory had been
filed
in
American courts." Showalter, supra note 48, at 146.
n84.
Hacking, Rewriting the Soul, supra note 57, at 14.
n85. In
response to the explosion of cases in the last decade, there have been
approximately
500 studies conducted on the subject of the "suggestibility" of
children's
memories when questioned by adults. See Goldberg, supra note 46. As
with
studies of child abuse in general, the research in this area is marked by
discord.
The New York Times article, for example, describes two different
"camps"
of researchers on child suggestibility. Id.
n86.
Hacking, Rewriting the Soul, supra note 57, at 121.
n87.
Indeed, many have noted the extraordinary similarities between those
leading
the "backlash" and those leading the war on child sexual abuse. For
an
elaborate
discussion of the similarities by an FBI investigator who specializes
in
child abuse cases, see Kenneth V. Lanning, The "Witch Hunt," The
"Backlash"
and
Professionalism, 9 APSAC Advisor 4 (Winter 1996); see also James R. Kincaid,
Producing
Erotic Children, in The Children's Culture Reader, supra note 49, at
241,
246 [hereinafter Kincaid, Producing Erotic Children]. Kincaid argues that
"both
the standard and the backlash stories are so popular [because] they have
about
them an urgency and a self-flattering righteous oomph;" both maintain
"the
particular
erotic vision of children." Id.
n88.
See, e.g., Robynn Tysver, Falsely Accused Parents to Get $ 45,000, Omaha
World-Herald,
July 16, 1998, at 19 (describing made-for-TV movie about woman who
was
falsely accused of child abuse).
n89.
See National Ass'n of State Mental Health Program Dirs., Summary of
Responses
from Survey on Sexually Violent Predator Commitment
Statutes/Legislation,
in "Sexual Predator" Legislation Tool Kit (1997)
(describing
various state laws regulating sexual predators). A proliferating
number
of Internet sites allow one to track pedophiles. For example,
http://www.sexoffender.com
lets one find listings of offenders by state and
county
in states that list sex offenders.
n90.
The laws are named for Megan Kanka, a seven-year-old who was raped and
murdered
in 1994 by a neighbor who had twice been convicted of sexual assault.
See
Robert Hanley, Federal Appeals Court Rejects a Challenge to 'Megan's Law,'
N.Y.
Times, Apr. 13, 1996, at 23.
Congress
encouraged the enactment of registration laws by providing financial
incentives
for states to create sex offender registration programs. See 42
U.S.C.
14071 (g)(2), (i) (Supp IV 1998). All fifty states have enacted
registration
provisions. See Jane A. Small, Note, Who Are the People in Your
Neighborhood?
Due Process, Public Protection, and Sex Offender Notification
Laws,
74 N.Y.U. L. Rev. 1451, 1459 & n.41 (1999). The federal law was amended in
1996,
with a provision requiring states to release "relevant information that is
necessary
to protect the public." 42 U.S.C. 14071(e). As of late 1997, forty-one
states
had a community notification requirement as well. See Alan R. Kabat,
Note,
Scarlet Letter Sex Offender Databases and Community Notification:
Sacrificing
Personal Privacy for a Symbol's Sake, 35 Am. Crim. L. Rev. 333, 335
(1998)
(including a comprehensive survey of the laws of the fifty states and the
District
of Columbia).
n91.
See Kincaid, Erotic Innocence, supra note 40, at 90-94; Kris W. Druhm,
Comment,
A Welcome Return to Draconia: California Penal Law 645, The Castration
of Sex
Offenders and the Constitution, 61 Alb. L. Rev. 285 (1997).
n92.
Kansas v. Hendricks, 521 U.S. 346, 352-53 (1997). See also Adam J. Falk,
Sex
Offenders, Mental Illness and Criminal Responsibility: The Constitutional
Boundaries
of Civil Commitment after Kansas v. Hendricks, 25 Am. J.L. & Med.
117,
118 (1999) (noting that civil commitment of sex offenders "occurs for an
indefinite
time period").
n93.
Communications Decency Act of 1996, Pub. L. No. 104-104, tit. V, 110 Stat.
56,
133-43 (1996).
n94.
See Reno v. ACLU, 521 U.S. 844, 881 (1997) (striking down the CDA).
n95.
See, e.g., The Children's Online Privacy Protection Act of 1998, Pub. L.
No.
105-277, 112 Stat. 2681-728 (codified at 15 U.S.C. 6501-6506) (regulating
the
collection and use of personal information gathered from children on the
Internet).
n96.
See Pub. L. 105-314, tit. I, 101(a), 112 Stat. 2974, 2975 (codified at 18
U.S.C.
2425).
n97. 47
U.S.C. 231(a)(1) (2000). The Eastern District of Pennsylvania enjoined
enforcement
of the statute. See ACLU v. Reno, 31 F. Supp. 2d 473, 477 (E.D. Pa.
1999).
See also Jill Jacobson, Comment, The Child Online Protection Act:
Congress's
Latest Attempt to Regulate Speech on the Internet, 40 Santa Clara L.
Rev.
221, 243-50 (1999) (arguing that COPA is unconstitutional despite its
narrower
scope than the CDA); Heather L. Miller, Note, Strike Two: An Analysis
of the
Child Online Protection Act's Constitutional Failures, 52 Fed. Comm. L.J.
155,
168-87 (1999) (same).
n98.
Goldstein, The Girl in the Fun Bubble, supra note 11, at 38.
n99.
See, e.g., Scheper-Hughes & Stein, supra note 49, at 179 (describing
"child
abuse
as a key (or master) social problem of our times").
n100.
Kincaid, Erotic Innocence, supra note 40, at 16. Victims of child
pornography
in particular are said to have been "emotionally and spiritually
murdered."
Judianne Densen-Gerber, What Pornographers are Doing to Children,
Redbook,
Aug. 1977, at 86. Some legislative schemes reflect the view that child
pornography
is worse than murder. Compare, e.g., Ariz. Rev. Stat. 13-604.01(B),
(D)
(Supp. 1993) with id. 13-701(A) (Supp. 1993) (imposing mandatory minimum
penalty
of seventeen years in prison for violation of child pornography law but
only
mandatory minimum of ten years for second-degree murder), cited in Arizona
v.
Gates, 897 P.2d 1345, 1349 (1994).
n101.
For example, a recent article in the New York Times asserted that
childhood
sex abuse is an ignored explanation for why so many women fail to make
a
successful transition from welfare. DeParle, supra note 44, at 1. The article
noted a
correlation between being a victim of childhood sexual abuse and
problems
in later life, such as drug and alcohol addiction, receipt of welfare,
mental
illness, and victimization through domestic violence. But the article
went on
to assert that this correlation amounted to causation, that the early
sexual
trauma "explained the roots" of the problems in later life. Indeed,
the
article
attributed such explanatory force to child sexual abuse that the author
wrote:
"Without a recognition of the sexual abuse in their early lives, it is
difficult
to understand" how some women arrived on welfare. Id.
n102.
Hacking, Rewriting the Soul, supra note 57, at 15. For popular books
critical
of this trend, see Alan M. Dershowitz, The Abuse Excuse: And Other
Cop-outs,
Sob Stories, and Evasions of Responsibility 3-47 (1994); Wendy
Kaminer,
I'm Dysfunctional, You're Dysfunctional 26-27, 152 (1993); Robert
Hughes,
Culture of Complaint 7-10 (1993).
n103.
Examples of accused murderers who defended themselves, whether at trial or
in the
media, by claiming that they were sexually victimized as children include
the
notorious Menendez brothers, see Lawrence W. Crispo at al., Jury
Nullification:
Law Versus Anarchy, 31 Loy. L.A. L. Rev. 1, 35-36 (1997), and
more
recently, the grifter Sante Kimes, who along with her son was convicted of
kidnapping
and killing a rich New York woman. Kimes claims that she was sexually
molested
as a child. See Mary Voboril, No Credibility: Kidnap Suspect Makes
Dizzying
Array of Bogus Claims, Newsday, Oct. 25, 1998, at A06.
n104.
The issue has permeated not only the news media, but also contemporary
literature,
theater, and art. Examples are so abundant that it would be
impossible
to offer a complete list. Here are just a few popular novels that
mine
this theme: Dorothy Allison, Bastard out of Carolina 278-91 (1993); Maya
Angelou,
I Know Why the Caged Bird Sings 64-69 (1993); Kathryn Harrison,
Exposure
158-65 (1993); Jane Smiley, A Thousand Acres 185-92 (1991).
n105.
Maureen Freely, Blowing Hot and Hotter, Observer Review, July 16, 1995, at
12.
n106.
See Pat Conroy, The Prince of Tides (1986).
n107. A
major 1998 study in the highly respected Psychological Bulletin of the
American
Psychological Association found that adults who had been molested as
children
did not display significant emotional differences when compared to
other
adults who had not been abused. Bruce Rind et al., A Meta-Analytic
Examination
of Assumed Properties of Child Sexual Abuse Using College Samples,
124
Psychol. Bull. 22, 46 (1998). The study reviewed and analyzed the data from
fifty-nine
previous studies of college students who had reported experiencing
childhood
sexual abuse. The study found that students who were sexually abused
were on
average only slightly less well-adjusted than other comparable students
and
that those differences could be explained by other environmental factors.
The
study also argued that the pejorative word "abuse" was inaccurate to
describe
many instances of adult-child sex. Congress denounced the study and the
Association,
which criticized the study in response. See G.E. Zuriff, Pedophilia
and the
Culture Wars, Public Interest, Winter 2000, at 29; see also Richard
Green,
Sexual Science and the Law 173-75 (1992) (discussing the methodology of
"sexual
science research"). Green questions the methodology of many studies of
child
sexual abuse. He argues that legal and social responses to a child's
revelation
that he was abused may contribute significantly to the long-term harm
the
child suffers. Id. at 173.
n108.
James R. Kincaid, Child Loving: The Erotic Child and Victorian Culture 381
(1992)
[hereinafter Kincaid, Child Loving].
n109.
Cynthia Gorney, Teaching Johnny the Appropriate Way to Flirt, N.Y. Times
Mag.,
June 13, 1999 at 43; see also Davis v. Monroe County Board of Ed., 526
U.S.
629 (1999) (holding school district accountable for the sexual harassment
of a
fifth grade girl by one of her classmates); Judith Levine, A Question of
Abuse,
Mother Jones, July-Aug. 1996, at 32 (describing the case of a 9-year-old
boy
removed from his family for sexual abuse of his sister); Donahue Show:
Six-Year-Olds
Sexually Harassing (CBS television broadcast, Jan. 5, 1994).
n110.
Sigmund Freud, Three Contributions to the Theory of Sex in The Basic
Writings
Sigmund Freud 561 (A. A. Brill ed. & trans., 1995).
n111.
For some of Klein's work on child sexuality, see Melanie Klein, The
Psycho-Analysis
of Children (The Writings of Melanie Klein, vol. 2), (Alex
Strachey
trans., 1984); The Selected Melanie Klein (Juliet Mitchell ed., 1986).
n112.
This is in spite of the attacks described supra notes 60-63, and
accompanying
text.
n113.
See infra Parts III and IV.
n114.
On the proliferation of child abuse "experts - researchers, educators,
clinicians,
therapists, and social workers," see Scheper-Hughes & Stein, supra
note
49, at 179.
n115.
Attorney General's Report, supra note 28, at 408.
n116.
See, e.g., Child's Garden of Perversity, Time, Apr. 4, 1977, at 55
(describing
horrific scenes such as a movie of a "ten-year-old girl and her
eight-year-old
brother in fellatio and intercourse"); see also Ray Moseley,
Child
Pornography: Sickness for Sale, Chi. Trib., May 15, 1977, at 1 (first of
four-part
series on child pornography). For a particularly detailed account of
the
significance of the year 1977 as a turning point in public concern over
child
sexual abuse and child pornography, see Gayle S. Rubin, Thinking Sex:
Notes
for a Radical Theory of the Politics of Sexuality, in The Lesbian and Gay
Studies
Reader 3, 6-8 (Henry Abelove et al. eds., 1993); see also Pat Califia,
The Age
of Consent: The Great Kiddy-Porn Panic of '77, in Public Sex 47-51
(1994)
(describing effect of the Kildee-Murphy hearings to formulate legislation
on
sexual abuse against children); Jenkins, supra note 10, at 122.
Anti-homosexual
fervor also fueled the movement. For example, an expert
testified
before the House in 1977 that "most agree that child sex and
pornography
is basically a boy-man phenomenon." Sexual Exploitation of Children:
Hearings
Before the Subcomm. on Crime of the House Comm. on the Judiciary, 95th
Cong.
205 (1977) (testimony of Kenneth Wooden, Director, Nat'l Coalition of
Children's
Justice).
n117.
The Supreme Court, 1981 Term, 96 Harv. L. Rev. 62, 141 n.2 (1982).
n118.
Id.
n119.
See Ron Scherer, New Vice Squads Troll the Web for Child Porn, Christian
Science
Monitor, Dec. 17, 1998, at 1. These join the numerous centers for the
prevention
of child abuse, such as the National Center for Missing and Exploited
Children,
which was founded in 1984. See Jenkins, supra note 10, at 128-29.
n120.
See George F. Will, Nasty Work, Wash. Post, Jan. 23, 2000, at B7. Since
1995,
Innocent Images has made 487 arrests and achieved 409 convictions. Most of
the 78
non-convictions are in cases still pending. Id.; see also Internet
Security:
Hearing Before the Sen. Comm. on Appropriations Subcomm. for the Dept.
of
Commerce, Justice, State, the Judiciary, and Related Agencies (2000)
(statement
of Louis J. Freeh, Dir. FBI), available at 2000 WL 11068231.
n121.
See Robert MacMillan, Cash Sought for Net Child Porn Crackdown, Newsbytes
News
Network, Apr. 15, 1999, available at 1999 WL 5121333. The New York State's
Attorney
General's Office runs "Operation Ripcord." Id.
n122.
See Scott Tillet, FBI Turning Internet Against Child Pornographers,
Network
World, Feb. 3, 2000. In 1998, the National Center for Missing and
Exploited
children reported that monthly calls to its child pornography
"tipline"
increased by more than twenty-five fold in one year. Id. Citizen
groups
have joined the battle. For example, SOC-UM, (Saving Our Children -
United
Mothers) has identified the web addresses of about 14,000 child
pornography/pedophilia
sites; see SOC-UM Organization, http://www.soc-um.org. An
FBI
agent says he "wouldn't be nearly as effective without the help of
Internet
surfers
... There's just people all over the Internet monitoring... ." C.G.
Wallace,
Computer Sleuth Waging War on Child Porn, Salt Lake Trib., Mar. 8,
1999,
at B2.
n123.
Scherer, supra note 119, at 1.
n124.
Tillet, supra note 122.
n125.
An FBI agent who works on child pornography stings said "You've got more
lines
in the water. And the more lines in the water, the more fish you're going
to
catch." Id. But the same agent also told another source that pursuing
child
pornographers
on line is like "fishing in a pond of hungry fish where you don't
have
enough bait." Wallace, supra note 122, at B2. For an analysis of the
expanding
legal definitions of child pornography , see infra Part II.B.
n126.
Laura J. Lederer, Poor Children Targets of Sex Exploitation, Nat'l
Catholic
Rep., Nov. 22, 1996, at 11.
n127.
Kenneth V. Lanning, NCAVC, FBI Academy, Investigator's Guide to
Allegations
of 'Ritual Child Abuse' 3 (1992).
n128.
Florence Rush, Child Pornography, in Take Back the Night: Women on
Pornography
71, 77-78 (Laura Lederer ed., 1980); Carol McGraw, Child Smut
Business
Going Underground: Grows Uglier as Customers Trade Children, Not Just
Pictures,
Police Say, L.A. Times, Sept. 16, 1985, at 3. Yet another source
suggests
that 300,000 to 600,000 minors are involved in a combination of
prostitution
and pornography. See Robert Lee Pierce, Child Pornography: A Hidden
Dimension
of Child Abuse, in 8 Child Abuse and Neglect 483, 486 (1984).
n129.
Free Speech Coalition, http://www.freespeechcoalition.com/industry/truth/
childporn.html
(last visited Mar. 20, 2000).
n130.
I.C. Jarvie, Child Pornography and Prostitution, in 1 The Sexual Abuse of
Children:
Theory and Research 308, 322-26 (1992); see also Lawrence A. Stanley,
The
Child Porn Myth, 7 Cardozo Arts & Ent. L.J. 295, 320-21 (1989) (asserting
that
the child pornography industry does not exist and was largely destroyed by
the
conviction of one woman who was supposedly responsible for eighty percent of
the
industry in the United States); Prosecutors Voice Confidence on 2nd Kid Sex
Films
Trial, S.D. Union Trib., Feb. 12, 1984, at A3 (detailing the eighty
percent
estimate made by prosecutors).
n131.
Jenkins, supra note 10, at 122.
n132.
Child Pornography: Sickness for Sale, Chi. Trib., May 15, 1977, reprinted
in
Sexual Exploitation of Children: Hearings Before the Subcomm. on Crime of the
Comm.
on the Judiciary, 95th Cong. 428 (1977).
n133.
Jenkins, supra note 10, at 146. Reports stated that most of it was
imported
from Europe, especially the Netherlands and Scandinavia, but some was
manufactured
domestically. Id.
n134.
James S. Granelli, Officials Search for Violations of New Child Porn Laws,
L.A.
Times, Sept. 16, 1985, at 3 (quoting postal inspector as saying that
large-scale
commercial child pornography industry was no longer in existence).
n135.
Attorney General's Report, supra note 28, at 409.
n136.
Id. at 410; McGraw, supra note 128, at 3.
n137.
Attorney General's Report, supra note 28, at 409.
n138.
Best reprints a 1986 California poll that measured public perception of
increased
danger to children. Fifty-two percent of those polled said that the
danger
of child pornography was "much greater" than it had been ten years
earlier.
Best, supra note 50, at 153.
n139.
Jenkins, supra note 10, at 147.
n140.
Jenkins, supra note 10, at 146. Certainly law enforcement has been
vigilant;
see, e.g., Jacobson v. United States, 503 U.S. 540, 541 (1992)
(overturning
child pornography conviction because of police harassment and
entrapment
of defendant); Stanley, supra note 130, at 298 - -99.
n141.
Child Abuse Victims' Rights Act, Pub. L. No. 99-591, 702, 100 Stat.
3341-74
(1986).
n142.
H.R. Rep. No. 98-536, at 2 (1983).
n143. I
am, of course, borrowing the phrase from Freud's description of the
process
by which emotions that have been repressed return in a distorted
fashion.
See Sigmund Freud, The Interpretation of Dreams 577 - 78 (James
Strachey
trans., 1959) (1900). Because the contents of the unconscious are
indestructible,
they always reemerge by "devious routes" into consciousness. J.
Laplanche
& J.-B. Pontalis, The Language of Psycho-analysis 398 (Donald
Nicholson-Smith
trans., 1973) (1967).
n144.
141 Cong. Rec. S13,542 (1995) (statement of Sen. Hatch regarding Child
Pornography
Prevention Act of 1995).
n145.
Scherer, supra note 119, at 4.
n146.
"The Internet is the ultimate distribution system" for child pornography.
David
E. Kaplan, New Cybercop Tricks To Fight Child Porn, U.S. News & World
Rep.,
May 26, 1997, at 29 (quoting Robert Flores, former head of the Justice
Department's
anti-child pornography section). The Internet is "an anonymous
superstore
for pedophiles ... They were not only increasing the demand for child
pornography,
thereby ensuring that more children would be raped and abused, but
they
were creating a community where they could all get together and make
themselves
feel better about what they were doing." Michael Heaton, Man Fights
Against
Child Porn On Internet: FBI Uses His Data In Arrests, Times-Picayune
(New
Orleans), June 2, 1996, at A16 (quoting anti-child porn activist, Barry
Crimmins).
Technological
advances have also changed the methods of production. Videotape
and
digital cameras have eliminated the dangerous step of film development in
the
production process. Nevertheless, child pornographers still get caught while
attempting
to get film developed. See, e.g., United States v. Dawn, 129 F.3d
878,
880 (7th Cir. 1997) (describing how film processor notified police after
seeing
children performing sexual acts on eight mm movie film brought in by
defendant);
Garay v. State, 954 S.W.2d 59, 62 (Tex. App. 1997) (stating that
developer
of still photographs notified police).
n147.
Scherer, supra note 119 (quoting Gene Weinschenk, director of the U.S.
Customs
Service Cybersmuggling Center); see also Cara Tanamachi, Federal
Prosecutors
Target Internet Child Pornography, Austin-Am. Statesman, Aug. 24,
1998,
at A1 (quoting a U.S. Customs Service Agent who noted sharp rise in
arrests
and described child pornography as a "growing problem" that is likely
to
keep
growing).
n148.
Will, supra note 120, at B7.
n149.
Adler, Inverting the First Amendment, supra note 6.
n150.
See generally Miller v. California, 413 U.S. 15, 24 (1973) (delineating
the
current three-pronged obscenity standard); Memoirs v. Massachusetts, 383
U.S.
413 (1966) (stressing that under the Roth obscenity test, a work must be
utterly
without social value before it can be considered obscene); Roth v.
United
States, 354 U.S. 476 (1957) (holding that "obscenity" is not
protected
speech).
Under this approach, the Court develops a definition of speech that can
be
banned, which then serves as a limit on legislative enactments. It recurs
throughout
First Amendment law. For example, it is the approach taken by the
Court
in the subversive advocacy cases, which developed over the years into the
current
Brandenburg "incitement to imminent lawless action" standard.
Brandenburg
v. Ohio, 395 U.S. 444, 449 (1969). Of course, one explanation for
the
Court's passive pose in Ferber is that the Court there was upholding a
statute,
whereas in Brandenburg, it was invalidating a statute. Arguably,
striking
down a statute requires explanation of constitutional limits in a way
that
upholding a statute might not. But this was not the case with Roth, the
Court's
first obscenity case. Even though the Court was upholding a statute and
Roth's
conviction under it, Justice Brennan's opinion nonetheless announced a
standard
constitutional definition of obscenity, one that the Court struggled to
revise
in Memoirs and finally in Miller.
n151.
United States v. X-Citement Video, Inc., 513 U.S. 64, 78 (1994) (holding
that it
was necessary to prove that the defendant knew that the children in the
materials
were minors); New York v. Ferber, 458 U.S. 747, 765 (1982) (holding
that in
the context of child pornography "criminal responsibility may not be
imposed
without some element of scienter"). This requirement is borrowed
directly
from obscenity law. See Smith v. California, 361 U.S. 147, 154-55
(1959)
(establishing obscenity law scienter requirements).
n152.
Again, this was not an innovation unique to child pornography law, but
rather
a standard borrowed from obscenity law. See Miller, 413 U.S. at 23-24.
n153.
In Massachusetts v. Oakes, 491 U.S. 576 (1989), a case which turned on
mootness,
two Justices voted for the plurality's result - to remand the case -
but did
not join the plurality's reasoning. Instead, Justice Scalia, joined by
Justice
Blackmun, argued that the Court should have reached the merits of the
case.
Id. at 588 (Scalia and Blackmun, J.J., concurring). They then opined that
the
Massachusetts statute at issue, which criminalized a vast amount of child
nudity
and which reached further than any child pornography statute upheld by
the
Court, was not overbroad. Id.
n154.
Pub. L. No. 95-225, 92 Stat. 7 (1978) (codified as amended at 18 U.S.C.
2251-2253).
Prior to 1977, only six states had provisions specifically
prohibiting
the use of minors in obscene materials or performances. See Child
Pornography
and Sex Rings, supra note 28, at 8. Now, all fifty states have child
pornography
laws. See 720 Ill. Comp. Stat. Ann. 5/11-20.1 (West 1994 & Supp.
1998)
(listing statutes of forty-seven states); see also Juliann
Whetsell-Mitchell,
Rape of the Innocent 208 (1995) (noting that prior to 1977,
most
states did not have laws regulating the production and distribution of
child
pornography). For the three states not listed in the Illinois statute, see
N.Y.
Penal Law 263.00-.25 (McKinney 2000); S.C. Code Ann. 16-15-405 (2000); Vt.
Stat.
Ann. tit. 18, 2827 (2000).
n155.
413 U.S. at 15.
n156.
Pub. L. No. 95-225, 18 U.S.C. 2252(b).
n157.
See Annemarie J. Mazzone, Comment, United States v. Knox: Protecting
Children
from Sexual Exploitation Through the Federal Child Pornography Laws, 5
Fordham
Intell. Prop. Media & Ent. L.J. 167, 174-79 (1994) (discussing
congressional
debates on whether it could ban non-obscene child pornography).
n158.
458 U.S. 747 (1982).
n159.
The Court's exclusion of certain categories of expression from
constitutional
expression was most famously articulated in Chaplinsky v. New
Hampshire,
315 U.S. 568, 571-72 (1942) (explaining limitations on free speech
which
are constitutional). Justice Scalia's opinion in R.A.V. v. St. Paul, 505
U.S.
377 (1992) suggested a somewhat surprising twist on how to think about
categories
excluded from the First Amendment. He called it a fiction to think
that
certain categories are completely banished from constitutional protection.
His
opinion established limits on "underinclusive" viewpoint-based
regulations
of
expression even when that expression existed wholly within an unprotected
category
- in the case of R.A.V., the category of fighting words. Id. at 387.
n160.
The materials at issue in Ferber had been found not obscene by the jury,
which
was instructed to consider obscenity as well as child pornography charges
against
the defendant. 458 U.S. at 752. Thus the issue for the Court was sharply
defined.
n161.
Pub. L. No. 98-292, 98 Stat. 204 (1984) (codified as amended at 18 U.S.C.
2251-2254,
2256, 2516).
n162.
Child Protection Act of 1984, Pub. L. No. 98-292, 98 Stat. 204. The 1984
Act
made other significant changes, such as increasing the maximum fines
tenfold,
and removing the requirement that the transmission or receipt of child
pornography
be done for profit, thereby targeting the growing non-commercial
cottage
industry. Fines increased from $ 10,000 to $ 100,000 for a first
offense.
18 U.S.C. 2251. In addition, the law clarified that purely textual
pornography
did not fall within the scope of the statute; the language
substituted
"visual depiction" for "visual or print medium," which
could be
interpreted
to include text:
No
reason for coverage of non-visual depictions was found in the legislative
history
of the Act, and no need for such coverage has been identified in the 6
years
of implementation of the Act. Rather than write in an obscenity
requirement
for print material, it seems more approprite [sic] to simply limit
coverage
to visual material.
H.R.
Rep. No. 98-536, at 3 (1983). The law also added sections dealing with
civil
and criminal forfeiture. 18 U.S.C. 2253-2254.
n163.
H.R. Rep. No. 98-536, at 2 (1983).
n164.
H.R. Rep. No. 99-910, at 5 (1986). In 1986, Congress again amended the law
to
create two new offenses involving advertising. Child Sexual Abuse and
Pornography
Act of 1986, Pub. L. No. 99-628, 100 Stat. 3510 (codified as amended
at 18
U.S.C. 2251, 2255-2256, 2421-2423 (1986)). The bill banned (1) advertising
child
pornography for any type of exchange and (2) advertising seeking
participation
in any sexually explicit conduct for the purpose of creating child
pornography.
It also clarified that "visual depiction" included undeveloped film
and
videotape, thereby codifying a decision in which the Ninth Circuit rejected
a
defendant's argument that undeveloped film was not a visual depiction. Id. at
4, 100
Stat. 3511; United States v. Smith, 795 F.2d 841, 846-47 (9th Cir. 1986).
In
1988, Congress specifically outlawed the transmission of child pornography
images
by computer. Pub. L. No. 100-690, sec. 7511(b), 102 Stat. 4485 (as
amended
18 U.S.C. 2252 (1988)). The 1988 Act also imposes extensive
record-keeping
requirements for producers of any visual depiction of sexually
explicit
conduct that was produced by materials mailed or shipped in interstate
commerce.
Id. 7513(a), 102 Stat. at 4487. Producers of such material were
required
to keep elaborate records about names and ages of performers and to
provide
such information to authorities upon request. 18 U.S.C. 2257(a)-(c). The
Act was
found unconstitutional because the requirements were not narrowly
tailored
and "put as much, if not more, of a burden on reputable producers of
adult
images than on the child pornography industry." Am. Library Ass'n v.
Thornburgh,
713 F. Supp. 469, 479 (D.D.C. 1989). The court also found that the
law's
presumption that the performers were underage if the records were
unavailable
or incomplete violated due process. Id. at 480-81. Congress amended
the Act
to address concerns raised by the court. Child Protection Restoration
and
Penalties Enhancement Act of 1990, Pub. L. No. 101-647, 311, 104 Stat. 4789,
4816
(codified at 18 U.S.C. 2257(d)-(e)). The government's appeal from the
District
Court's decision was dismissed in part as moot because of the changes.
See Am.
Library Ass'n v. Barr, 956 F.2d 1178, 1186-87 (D.C. Cir. 1992). On
remand,
the changes were again challenged and found to be unconstitutional, Am.
Library
Ass'n v. Barr, 794 F. Supp. 412, 417-20 (D.D.C. 1992), but the Court of
Appeals
reversed and determined that most of the provisions were constitutional.
Am.
Library Ass'n v. Reno, 33 F.3d 78, 88-94 (D.C. Cir. 1994). The Court of
Appeals
did find that the requirement that records be kept indefinitely was
unconstitutional
and suggested a five-year limit. Id. at 91. The court also
found
that photo developers are not "producers" of sexually explicit
material
and
therefore not subject to the record-keeping requirements. Id. at 93.
Congress
amended the statute again in 1996 to change the definition. See infra
notes
196-200 and accompanying text. Congress also dispensed with its
requirement
that prosecutions be for possession of "three or more items"
containing
child pornography. Protection of Children from Sexual Predators Act
of
1998, Pub. L. No. 105-314, 203(b)(1), 112 Stat. 2978 (codified as amended at
18
U.S.C. 2252A (1994 & Supp. IV 1998)). The new law permits prosecution for
possession
of a single image. Id.